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1 



STEPHEN TRACHT’S 

SELF-INSTRUCTOR IN 

PHRENOLOGY 

WITH DESCRIPTIONS OF ORGANS 


ILLUSTRATED 


ALSO PREPARED FOR 

Practical Phrenologists 


NOTE 

Remember, reader, the descriptions of the Organs that are given in this 
book only show what credit you can give to the Organs when reading Com¬ 
binations, Without the use of Combinations a great deal of a man’s disposi¬ 
tion can not be told. The learning of the value of the Organ as given in this 
book must first be learned before you can read Combinations. 

The reason I have repeated these facts various times in this book, is be¬ 
cause Phrenology is as yet a new study ; it is only in its childhood state and 
therefore is so easily misunderstood and denounced by many who do not 
understand this Science. 


Copyright by Stephen Tracht, 1905 




LIBRARY of CONGRESS 
Two Copies Received 

DEC 21 1907 

. __Copyriffui tntry 

! Jan S /JOS' 

CLASS/4 XXc, NO. 
COPY B. 



PREFACE 



P HRENOLOGY, being a science like all other studies, is 
always open for improvement. I have made it a life study, 
including other authorities which were needed to make the new 
discoveries which I have made. I have thus made a life study 
of Phrenology, Hypnotism and Modern Spiritualism. 

There are a great many men in the world who denounce 
the Science of Phrenology, but we remember that there were 
people who laughed at the idea of putting up a telegraph wire. 
Some said we might as well try to build a railroad up to the 
moon. When the printing press first came into use it was called 
the devil’s press, while many other inventions are commonly so 
treated to-day. When a new discovery is made there is always 
a class of people ready to say, “it is the work of the devil.” 

Phrenology is not a new science; it has been practiced for 
some time among the Indians, there being an Indian tribe 
which knew some of the benefits of Phrenology before America 
was discovered, for the Indians were already making use of it 
when the white man came to them. There is no history of its 
advent among the Indians. 

Phrenology has not been discovered by one man, for while 
some one discovered one organ, another individual discovered 
other organs. I claim to have discovered some organs which 
other writers have misconstrued. Remember, reader, I do not 
claim to know all that can be learned about Phrenology; I am 
going to write the discoveries which I have made up to the 
present time. 

Almost every man in the world has his way of judging people. 
One will judge them by their walk, another will judge them by 


2 





their talk. Some people are Palmists; others can read a man 
by the expression of his face, while some judge by the eyes. 
Thus every individual has his way of judging his fellow-man. 
I, as well as the rest, have my way of judging. I judge by the 
brain, by the science called Phrenology, and I think it the only 
proper way. 

By the shape of the head and the development of the brain, I 
can readily tell the disposition of a man. I do not say it is 
impossible to tell the disposition of a man by those small lines 
that are in the palm of his hand; neither do I assert that a man’s 
disposition cannot be told by his walk, or his talk, or by the ex¬ 
pression of his face, for nature paints its course. If the brain 
is developed for a thief, the expression of the face, as well as 
the walk will show it. As I have said before, nature paints its 
course. The brain must first be developed to a certain point 
before the expression of the body will manifest it. My exper¬ 
ience is, that, after giving a chart, the individual develops his 
brain. The brain being developed, the expression of the face 
as well as the manner of walk changes. 

As almost every human being takes pleasure in judging 
others, I think the best plan is to study the Science of Phren¬ 
ology. Remember, I do not say there is no such art as Palm¬ 
istry, because I am not an adherent of the class of people who 
study in it, neither do I claim that there is no such thing as judg¬ 
ing a man by his breathing when he is asleep, for thieves often 
judge people by the way they breathe when asleep, yet I will 
say this: judging by the brain is far superior to all other forms of 
judging people. Experience has taught me that the disposition 
must first be present in the brain before the expression will be 
visible on the body. 


3 


CHART OF 

PHRENOLOGICAL DEVELOPMENTS 


of 


given by 
date 


EXPLANATION OF CHART 

This edition describes each one of the Organs in five differ¬ 
ent degrees, as follows: Very large, Large, Average, Small, 
Very small. The examiner may place a figure “1” for Very 
large, “2” for Large, “3” for Average, etc.; or he may put a 
cross fx) in the margin opposite the words “Very large”, 
“Large”, “Average”, etc., according to the size of the Organ 
of the head which is being examined. Should an Organ of the 
head that is being examined be between two degrees, as be¬ 
tween “Large” and “Very large”, the examiner should mark 
both degrees, indicating somewhat stronger than “Large” and 
not quite as strong as “Very Large”. 

To know what Organs should be cultivated and those that 
need to be restrained, the letter “C” for Cultivate and tire let¬ 
ter “R” for Restrain, might be used. 


4 









This cut shows the forty-one Organs of the head as indicated by the 
lines, except those of Language and Form. Form lies near the eyes and is 
indicated by a line, thus (—). Language is situated about the eye and is 
described as follows: When the Organ is large it shoves the eyeball for¬ 
ward, thus making it possible to judge the size of this Organ by the pro¬ 
tuberance of the eye. 

















CONTENTS 


I. The Truth of Phrenology. 

II. The Time Required to Develop an Organ. 

III. Rules for Finding the Organs. 

IV. Rules for Cultivating and Restraining Organs. 

V. Illustrations. 

Names and Numbers of the Organs. 

... i. Amativeness — Sexual passion ; love for the opposite 
sex. 

. ..2. Conjugality — Matrimony; clinging to one individual; 
one love. 

...3. Parental Love—C are for offspring and children. 

...4. Friendship — Adhesiveness; a warm-hearted friend. 

...5. Inhabitiveness — Patriotism; love for home and 
country. 

...6. Continuity — To finish what is undertaken; not too 
much at one time. 

...7. Self-preservation — Clinging to life; the self-doctor. 

... 8 . Combativeness — Defence; courage; fighting. 

...9. Destructiveness — Harmfulness; to bring low; to 
injure. 

.. 10. Secretiveness — Policy; self-control in business. 

..11. Acquisitiveness — Accumulation; the laying up a 
treasure. 

.. 12. Alimentiveness — Appetite; greediness in eating. 

.. 13. Self-esteem — Self-respect; dignity; thinking no one 
can do things as well as you can. 

.. 14. Approbativeness — Ambition; fame; liking to be 
praised by other people. 

.. 15. Cautiousness — Prudence ; safety; guarding against 
danger. 

..16. Firmness — Perseverance; stubborn; will act when 
ready. 


6 





. .17. Conscientiousness — Justice; right; truth; do not care 
to make fun of a cripple. 

..i8. Occultism — Astral; like to investigate and talk about 
religious subjects. 

..19. Hope —Enterprise; will take big chances; expect to 
see clearly in the future what is a mystery at present. 

..20. Benevolence — Goodness; kindness; ready to give a 
pleasing thought to every one. 

..21. Imitation — Mimicry; to copy after others. 

..22. Human Nature —Perception of character; delight in 
judging other people. 

..23. Agreeableness — Pleasantness; blandness; to agree 
with everybody. 

..24. Sublimity — Elevation of the mind pertaining to na¬ 
ture; enjoy what belongs to nature. 

..25. Ideality — Beauty; liking to see everything neat and 
clean; you especially enjoy art. 

..26. Mirthfulness — Jocoseness; humor; fun; like to say 
things in a witty way. 

..2 7. Constructiveness — Ingenuity; the use of tools. 

..28. Comparison — Reasoning; illustrating; comparing one 
thing with another. 

. .29. Causality — Planning; knowing things from the cause 
to the effect. 

. .30. Eventuality — Memory; to refnember facts, events, etc. 

. .31. Locality — Locate; to remember the location of things. 

..32. Time — Recollection of duration; telling the time of 
the day. 

..33. Tune — Harmony; melody; the tuning of instruments. 

..34. Individuality — Observation; to look deep into things. 

. .35. Size — Measuring by sight. 

..36. Becomingness — Balancing; control of motion. 

..37. Color — Judgment of color. 

..38. Order — Arrangement; everything in its place. 

. .39. Calculation — Reckoning; mental arithmetic. 

..40. Form — Recollection of shape; to remember faces. 

..41. Language — Expression by words; the learning of 
languages. 


7 




RULES FOR BUSINESS ADAPTATIONS 

1 Excellent 2 Good 3 Average 4 Below Average 5 Poor 


ARTISTIC 

Actor 

Artif’l Flowers 
Designer 
Decorator 
Engraver 
Elocution 
Landscape Gar¬ 
dening 
Lithographer 
Musician 
Music Teacher 
Painter 
Photographer 
Poet 
Sculptor 
Stained Glass 

COMMERCIAL 

Accountant 

Agent, General 

Adv’g Agent 

Appraiser 

Auctioneer 

Banker 

Bookkeeper 

Bookseller 

Boots and Shoes 

B’lders’ Mat’ls 

Bus. Col. T’ch’r 

Butcher 

Carriages 

Cashier 

Clothing 

Collector 

Commis. Mer. 

Com. Traveler 

Com. Law 

Conductor 

Druggist 

Dry Goods 

Express 

Fancy Goods 

Florist 

Flour and Feed 

Fruits 

Grain 

Groceries 

Hardware 

Hotel 


House Furn’g 

Implements 

Importing 

Insurance 

Jewelry 

Live Stock 

Lumber 

Marketing 

Millinery G’ds 

Music & Inst’s 

Notions 

Pictures 

Publisher 

Real Estate 

Restaurant 

Retail Mer. 

Salesman 

Shipping Clerk 

Speculator 

Sporting Goods 

Superintendent 

Steward 

Tailors’ Tr’m’s 

Wholesale Mer. 

LITERARY 

Actor 

Amanuensis 

Author 

Clergyman 

Conveyancer 

Correspondent 

Critic of Art or 

Books 
Editor 
Elocutionist 
Historian 
Lawyer, Office 

Work 

Lecturer 

Linguist 

Orator 

Poet 

Professor 

Proofreader 

Reporter 

Secretary- 

Teacher 

Writer 


MECHANICAL 

Architect 

Baker 

Blacksmith 

Bookbinder 

Boss Workman 

Boat Builder 

Builder 

Cabinetmaker 

Carpenter 

Carriage Builder 

Compositor 

Cooper 

Contractor 

Dairyman 

Dentist 

Draftsman 

Dressmaking 

Farmer 

Finisher 

Gasfitter 

Glass Blower 

Gardener 

Gunsmith 

Inventor 

Linotype Op’tor 

Locksmith 

Machinist 

Mason 

Miller 

Milliner 

Overseer 

Paperhanging 

Patent Lawyer 

Photo Engraver 

Printer 

Plumber 

Shoemaker 

Seamstress 

Stonecutter 

Shipbuilder 

Tailor 

Tinsmith 

Trunk & H’ness 

Turner 

Type Founder 
Typewriter 
Undertaker 
Upholsterer 


SCIENTIFIC 

Anatomist 

Assayer 

Astronomer 

Botanist 

Chemist 

Elecrician 

Engineer 

Geologist 

Mathematics 

Miner 

Mineralogist 

Navigator 

Phrenologist 

Physician 

Surgeon 

Surveyor 

ORATORICAL 

Auctioneer 

Dramatist 

Elocutionist 

Lecturer 

Lawyer 

Minister 

Politician 

Statesman 

EXECUTIVE 

Administrator 
Adv’g Agent 
Boss Workman 
Captain 
Commander 
Contractor 
Explorer 
Pres, of Corp. 
Promoter 
Public Office 
War Corres. 

MISCELLANEOUS 
Assessor 
Fisherman 
Housekeeping 
Inspector 
Livery Keeper 
Matron 
Nurse 
Teamster 
Waiter 
Watchman 


I. THE TRUTH OF PHRENOLOGY. 


The question often arises — is there any truth in Phrenol¬ 
ogy ? Why should there not be ? In a crowd of ten thousand 
people, how many heads are to be found alike? If then, the 
heads are differently shaped, why should not that have some¬ 
thing to do with the different intelligences of men? Have you 
ever noticed the difference in muscles on the arms of different 
men? Does not that show that one man is stronger than 
another? Take a man who can lift a heavy load and another 
who cannot and notice if the muscles of the one man are not 
developed differently from those of the other. If then, differ¬ 
ent muscles indicate different degrees of strength, why should 
not different shaped heads indicate different degrees of intelli¬ 
gence? If using the arm will develop a muscle, why cannot 
an organ grow when it is used? Therefore, if the organ will 
grow when it is used and lessen when it is not used, the study 
of Phrenology is useful, for through it a man may see his 
own faults and be able to cultivate the small organs and 
diminish the large ones. 

What a value the study of Phrenology is to a mother while 
she is raising her children, giving her every chance to develop 
them to the culture they ought to have. What a help it is 
when you see children’s faults to know how to remedy them. 
Could a man find a study of more importance while he is 
raising his family, and coming in contact with men almost 
every day of his life? Certainly the use of Phrenology is 
always helpful. 

If a child is in the habit of telling lies and enjoys telling 
them, then that organ in the head is large, and the more the 
child lies the larger the organ will grow, and the larger the 
organ grows the more the child will lie. When the organ 
is pointed out to the child, and the child ceases to tell lies, 

9 


the organ will diminish. We will take the organ of combative¬ 
ness, for example; if it is extremely small, the man is a 
coward and has not courage enough to take his own part; 
should a man, being informed that he is weak in that respect, 
begin to develop that organ, he would soon gain courage. 
Think what a help that would be to a man that did not have 
courage enough to take his own part, if in a short time, he 
could develop that organ, freeing him from his cowardly 
feeling. But if Combativeness is too large, the man would be 
getting into trouble all the time, which would be a burden to 
himself and his neighbors. Should the man be informed of 
his extremely large combativeness he could diminish the orgarl 
easily by stopping his fighting and quarreling, which would be 
a help to his neighbor and himself. Often while giving exam¬ 
inations I have come in contact with old gray-headed men who 
have made this remark: “ If I had known that years ago it 

would have saved me hundreds of dollars and a great deal of 
trouble.” 


10 


II. THE TIME REQUIRED TO DEVELOP AN ORGAN. 


Through many years of experience and observation, I have 
discovered that certain organs can be developed in a child 
when it begins to play, to the extent of two degrees in three 
weeks, providing you play with the child in the proper way. 
Of course, to develop an organ of a child to the extent of 
two degrees in three weeks, one must play with the child 
continually whenever it is awake. Reason will teach a man 
that to develop an organ in a child that cannot talk is very 
difficult. The organs develop the same as the muscles of the 
arm; if the child uses its arm the muscle will develop, but if 
the child does not use its arm the muscles will diminish; so 
also the organs of the head will grow when they are used, 
and as the organ grows the skull will expand; but if the child 
stops exercising, the organ will diminish. 

For a young man eighteen years old it takes on an average 
of three years to develop an organ. Some will develop in 
six months or a year, while others again need four or five 
years; it all depends on how much the organ is used. A 
man can develop one organ and diminish another, providing 
he gives it the proper treatment. 

A man at the age of twenty-five needs, on the average, five 
years to develop an organ. In some men an organ will develop 
sooner than in others, the same as a man at the age of 
eighteen; it depends on what treatment the organ gets. The 
skull will expand but very little in a man at the age of twenty- 
five or thirty, for the organ will develop under the skull. 
With a man at the age of forty-five or fifty who wishes to 
develop an organ the skull will not expand or contract enough 
that a change can be noticed; the organ will develop under 
the skull but very little. To make it possible for one organ 
to develop under the skull another one will diminish so as to 


II 


give room for the one that is developing. Man at the age of 
fifty will almost always develop one organ while diminishing 
another or diminish one while he develops another, the same 
as with the muscles of the arm; when the arm is used the 
muscles will grow but when the arm is quiet the muscles will 
diminish. Then the question may arise — what benefit of 
Phrenology has a man at the age of fifty~? The problem is 
very easy when once understood. For instance, a man is ex¬ 
tremely large in Firmness which makes him stubborn, even 
too stubborn for his own good; if he should be informed of 
his fault and he is satisfied that he is wrong, that would take 
off one quarter of the burden; and when a difficulty arises, 
the first thing he thinks of is his fault, and for the reason of 
knowing his fault he will naturally fight against it, taking off 
one quarter more, which leaves him but one half of the burden 
he at first had. 


12 


III. RULES FOR FINDING THE ORGANS. 


The rule for finding the Organs is a hard one to state. 
Take for instance the Organ of Cautiousness. On many 
heads Cautiousness is found three inches and a half from the 
center of the ear; then, again, I have seen heads in such a 
shape that the Organ was not more than two inches from the 
center of the ear; therefore, it is hard to give a definite rule 
for finding the Organs. The only rule I can give is to take 
the Organs in rotation; the Organs are always in the proper 
places, in rotation, but not always the same distance from each 
other; for example, Amativeness, Parental Love, Inhabitive- 
ness, Continuity, Self-esteem and Firmness all come in rota¬ 
tion on every man’s head, but the distance from Amativeness 
to Firmness is not always the same. So the best rule that I 
can give is, take them in rotation and judge the distance 
according to the size of the head. 

In the study of Phrenology the Organs can very easily be 
located after a little practice, although the heads may be of a 
different size or shape. 

First of all, get the Organs well fixed in your memory so 
that you are able to draw a head, without a copy, with all the 
Organs in their proper places, then it is not hard to locate the 
organs on the different shaped and different sized heads. It is 
not so difficult to locate an organ and learn what it is for, but 
the mystery of Phrenology is to tell which organ rules the 
body, and how to put the combination together. 


13 


IV. RULES FOR CULTIVATING AND RESTRAINING 
ORGANS. 


It is not always necessary to cultivate an organ that is 
extremely small, nor to restrain one that is very large; it 
depends on what is best for the man to follow for a living. 

Oftentimes when an Organ is average it needs to be culti¬ 
vated or restrained; it depends on how the other part of the 
head is situated, and what trade is best for the man to follow. 

In giving examinations I often find that there is an Organ 
that should be cultivated or restrained although it is neither 
very large nor very small; as I have said before, it depends 
on how the rest of the head is developed, and what is best for 
the man to follow for a living. 

Man ought first to be taught the benefit of Phrenology and 
its truth; also its laws; and the Organs should be pointed out 
clearly enough so that the man may find them on his own 
head before there is much hope of development. As long as 
a man is not convinced that there is a truth in the Science, 
he will not develop an Organ as he ought; and unless he is 
assured that there is a reality in Phrenology, he will not try 
to mend his ways. 


Note.— Remember, reader, the descriptions of the Organs that 
are given in this book only show what credit you can give 
to the Organs when reading Combinations. Without the use 
of combinations, a great deal of a man’s disposition cannot 
be told. The value of the Organs as given in this Book must 
first be learned before you can read Combinations. 

The reason I have repeated these facts various times in 
this book, is, because Phrenology is, as yet, a new study; it 
is only in its childhood state, and therefore is so easily mis¬ 
understood and denounced by many because it is a science 
they do not understand. 


14 




The Organs are here indicated by a cross (X) or a dash (—), also 
giving the numbers of the Organs and their sizes as they are 
shown in the cuts. The following abbreviations are used in ref¬ 
erence to the diagrams only: V. L. for very large; L. for large; 
A. for average; S. for small; V. S. for very small. 



The Organs are here indicated by a cross (X) or a dash (—), also 
giving the numbers of the Organs and their sizes as they are 
shown in the cuts. The following abbreviations are used in ref¬ 
erence to the diagrams only: V. L. for very large; L. for large; 
A. for average; S. for small; V. S. for very small. 





The Organs are here indicated by a cross (X) or a dash (—), also 
giving the numbers of the Organs and their sizes as they are 
shown in the cuts. The following abbreviations are used in ref¬ 
erence to the diagrams only: V. L. for very large; L. for large; 
A. for average; S. for small; V. S. for very small. 




i. AMATIVENESS. 


i. Very Large .—Sexual Passion; Love of the opposite 
sex in a pre-eminent degree; to love and wanting to be loved, 
and find it very difficult to get along without a companion of 
the opposite sex; the sexual passion in a very high degree; 
to idolize or almost worship a companion of the opposite sex; 
having the thought continually bearing upon the mind, and 
will sacrifice almost anything, for so great is your love for the 
opposite sex. 

i. Large .— Much love and admiration for the opposite 
sex; are warmhearted and passionate toward the mate com¬ 
panion; longing to be married; are loving others as well as 
being loved by others; are greatly attracted by the opposite 
sex, and have considerable influence over them; are shocked 
at the very thought of living a single life in this world; will 
undergo great difficulties for the sake of having a mate com¬ 
panion. 

* i. Average .— Love for the opposite sex with a warmness 
of heart, but if necessary, can live without them; have a 
moderate degree of love, and will sacrifice very much, but will 
forget after seeing there is no other way; enjoy married life 
quite well, but can live alone if it must be, although you will 
find it rather burdensome. 

I. Small .— You have not much of a desire to marry, nor 
have you much sexual love; the mind rests but very little on 
this subject; could enjoy married life very well, but would 
rather be single than to undergo too many hardships; are not 
likely to become insane because of the opposite sex. 

i. Very Small .— Care but very little for the opposite sex; 
can live single as well as to be married; have scarcely any 
sexual passion or warmness of heart for the opposite sex; 
really enjoy single life better than being married; if married, 
you care but little to be with your companion. 


IS 


2. CONJUGALITY. 

2. Very Large .— Clinging to one; one love; choose one 
companion for life; always desire to be with the chosen one, 
likely to commit suicide if disappointed in marriage; to 
have the pairing love; true companion desire to be always 
with one; overlook many faults; suffer almost to death before 
breaking the wedlock, become greatly attached to one team of 
horses, etc.; can hardly part with anything after having it for 
any length of time, although it is a detriment to you. 

2. Large .— Enjoy to be with the one you have chosen for 
life, but can love another one after seeing that there is no 
other way; pick one companion for life, but forget and love 
another one after seeing that all hope is gone; will overlook 
a great many faults before telling your companion that you 
are misused by him or her; also not willing to part with any 
animal that has done you a good service. 

2. Average .— Can love some one, but soon forget and love 
another; can go through life without a companion of the 
opposite sex, and can choose one and enjoy life well; will 
overlook a great deal that has been done by a companion, but 
before taking it all will break a union for life; enjoy to have 
reliable stock on your premises, and can buy and sell. 

2. Small .— Can enjoy life very well with an individual; 
are easily offended; will break the union of wedlock without 
giving the subject very much thought; would really enjoy 
the loneliness better than the union of life; will overlook but 
very few faults of a companion of the opposite sex; do not 
become attached to one particular animal. 

2. Very Small .— Care really nothing for the union of life; 
do not enjoy to live.with any lone individual for life; enjoy 
the company of many rather than that of one; find it rather 
burdensome to have but one companion of the opposite sex 
for life; will not overlook any faults for the sake of keeping 
the union of wedlock; also enjoy to buy and sell; do not care 
to have one animal any length of time, and exchange, although 
you lose in the trade. 


19 


3. PARENTAL LOVE. 

f 

3. Very Large .— Care for offspring and children; almost 
idolize your own children; are playful and like to see children 
enjoy themselves; have a great love for children, although 
they are not your own; enjoy to see them advance in knowl¬ 
edge, etc. ; love them so well as to give them the preference, 
such as giving them the most comfortable chair to sit on, the 
warmest place about the stove, the best food on the table, 
etc.; mourn greatly over the loss of one of them; you also 
have love for young animals. 

3. Large .— Care a great deal for children, your own as 
well as others; very seldom punish them unless they do a 
great wrong; oftentimes would rather suffer yourself than to 
see the children suffer; mourn greatly over the loss of them, 
but will forget them in a length of time; enjoy to have the 
family all together; also exercise a great love for animals, 
and do not handle them very roughly. 

3. Average .—Enjoy to be with children, but can be quite 
happy without them; will overlook a great many faults in 
children, but punish them when necessary; enjoy to see 
family gatherings, but do not wish to be with them all the 
time; enjoy to see children leave home if they are going for 
a good cause; are good at training animals, love to be with 
them but do not pet them so as to spoil them. 

3. Small .— Care very little for children or offspring; do 
not overlook their faults; oftentimes punish them for the least 
wrong they do, and cuff them when there is no occasion for 
it; are also rough with animals and do not enjoy to have 
cats or dogs around the house unless they are useful. 

3. Very Small .— Care but little for offspring or children; 
have no use for relations only when in distress; cannot enjoy 
to play with children at all, oftentimes punishing them just 
to hear them cry; mourn but very little over the loss of a 
child; are rough and abusive to animals, oftentimes abuse 
them when there is no occasion for it, such as first hitting 
the horse with the whip and then telling him to go on, or, 
before telling the dog to go home to strike him with a stick. 


20 


4. FRIENDSHIP. 


4. Very Large. — A warm-hearted friend; enjoy company 
and love to have friends; do most anything for a friend; 
mourn a long time over the loss of a friend; are likely to 
loan money, or indorse for friends; would rather be dead 
than to be in the world without a friend; you appear friendly 
towards people that have misused you, you take it very hard, 
thinking some one is angry with you, and worry a long time, 
almost to insanity; enjoy to have a cat or a dog to love you, 
artd are very careful not to offend them so as to cause them 
to hate you. 

4. Large. — Enjoy to be in society very much; cannot live 
happy in the world without friends; will mourn a long time 
over the loss of friends; will suffer a great deal for them; 
would just as soon be punished yourself as to see a friend 
punished; at times feel as though you would like to give a 
friend money and deprive yourself of it; oftentimes feed a 
good dog the best from the table. 

4. Average. — Enjoy to have friends, but can get along in 
the world without them; do not wish to have people angry 
at you; you try to hold their friendship as long as you can, but 
will not suffer a great deal for them; often think “ I will not 
make him angry purposely, but, if he gets angry I cannot help 
it ”; love to be in the society of friends at times, while desiring 
to be with strangers at times. 

4. Small. — Do not really enjoy to have enemies, but it 
does not make much difference if you have; oftentimes cause 
a man to be your enemy without any occasion; take little 
trouble to hold a man for a friend; care but very little for the 
friendship of cats, dogs, etc. 

4. Very Small. — Enjoy to have enemies rather than 
friends; are only a friend as long as it is to your interest; 
often do something to harm one, then think, “now he is 
angry ”; love to tease or provoke an animal. 


21 


5. INHABITIVENESS. 


5. Very Large .— Love for home and country; are very 
patriotic; enjoy to have a place that you can call your own; 
do not care to live in a country that is under control of an¬ 
other nation; rather die than be owned by another nation; 
look out for the interest of your own country; do not care 
to live in rent; want your own fireside, though it be ever so 
humble; cannot bear to borrow tools to work with, or to loan 
your tools to some one else. 

5. Large .— Love your own country very much ; wish to 
have a home that you can call your own; love to sit by your 
own fireside; are desirous to see the place where you were 
born, “the old homestead”; will stick up for your native 
country; do not love to be governed by another nation; will 
undergo a great deal for your native land. 

5. Average .— Love your own native land, but can go to 
another country to make it your home and be as well con¬ 
tented; may own a place of your own, or live in rent; enjoy 
to live under the control of your own country, but can live 
happy under the control of another nation as well. 

5. Small .— Care but little for your native country; do not 
care to stay long in one place; like to move about; will not 
protect your own country unless forced to do so; care but 
very little as to how the government is managed. 

5. Very Small .— Care nothing for your native country; 
unconcerned as to what government you are under, giving it 
no thought whatever; oftentimes say, “let the world wag and 
I will wag with it ”; do not care to have a place that you can 
call your own; would rather sit by another man’s fireside than 
by your own; would rather work with tools that are borrowed 
than with your own; are not patriotic at all. 


22 


6 . CONTINUITY. 


6 . Very Large .—Finish what is undertaken; not too much 
at one time; cannot bear to start a thing and leave it un¬ 
finished ; must finish everything that is undertaken; if once a 
thing is started, cannot rest day or night until it is completed; 
are sure not to have too many irons in the fire at one time; 
once undertaking to do something, will try every way possible 
to accomplish it; will study a long time before making up the 
mind to do a thing and after the mind is settled, will take just 
as long to change it back again. 

6 . Large .— After beginning to work you are determined 
to finish; will not undertake any more than can be finished; 
will take no chances unless you see good prospects; worry 
quite a little after seeing that you cannot finish all that you 
have undertaken; are very slow to make up your mind to 
settle on any point, and are just as slow to change back again. 

6 . Average .— Like to finish all that is undertaken, but 
will give it up if you see that it is to your advantage; seeing 
that something can be gained, will run big chances; are not 
likely to have too many irons in the fire, but at times will 
have more than you can handle; will change your mind if 
you know that it is to your advantage. 

6 . Small .— Often undertake more than you can do; start 
many things but finish very few of them; seldom worry be¬ 
cause the work is not finished; often get into more trouble 
than you can safely manage ; you would start for New York 
and then wish you were going towards San Francisco. 

6 . Very Small .— Change your mind too quickly; you do 
not dwell on one subject long enough; oftentimes think of 
starting a work and then change your mind to start another 
before attempting the first; you do not finish anything unless 
compelled to do so; cannot bear to work at one thing until 
it is finished; will have many things started at one time and 
go from one to the other, and if it should just possibly happen 
that way, you would perhaps complete one of them. 


23 


\ 

7. SELF-PRESERVATION. 

7. Very Large. — Clinging to life; the self-doctor; will 
cling to life to the very last; will not stay in bed although 
almost dead; despise the idea of getting a doctor; will do your 
own doctoring if there is any possible way of obtaining the 
herbs; in fighting, you are quick to cut and slash with a knife; 
with steady nerve can tie up your own wounds as well as help 
others who are wounded; will not be a burden to other people, 
and would rather die than have other people wait on you; 
when discouraged in life, you desire to commit suicide, rather 
than humble yourself before some one else. 

7. Large. — You love life very much; are a great hand to 
doctor yourself; will try all things that you think would help 
you before you send for a doctor; are desperate in fighting; 
like to use a knife or shoot with a pistol; can hold a steady 
nerve; do not get excited very quickly; if once discouraged 
and intend to take your own life you do it in a rather des¬ 
perate way; do not enjoy being a burden to other people. 

7. Average. — Feel satisfied to doctor yourself, yet can bear 
to have a doctor attend you; do not wish to have other people 
wait on you unless sickness or old age requires it; can help 
to tie up a wound, either your own or some one’s else, but 
you do not enjoy it; use the weapon that is to the best ad¬ 
vantage in fighting. 

7. Small. — Scon give up to a sickness; are not competent 
to doctor yourself; will try a remedy if some one else tells 
you of it; will call for a doctor for the least bit of sickness; 
are easily confined to bed and love to have others do errands 
for you; should you get discouraged in life and wish to 
commit suicide, you would desire to accomplish it in an easy 
way, such as falling asleep and never again making up. 

7. Very Small. — Always in anxiety, fearing you will be¬ 
come sick; at times imagine you are sick when nothing ails 
you; love to lie around on the cot or chair and have the 
doctor call to see you, when, in fact, you are well able to go 
to see him; are not able to look out for yourself when sick; 
if discourged in life and wish to kill yourself, you would like 
to hire some one to do it for you, and perhaps make this 
remark: “ Sneak into my room this evening and turn on the 
gas, so I can die without knowing it,” or you will say, “ Give 
me a dose without my knowing, that will put me to sleep 
— never to wake up again.” 


24 


8. COMBATIVENESS. 


8. Very Large. — Defense; courage; pugilist; have great 
courage; not showing the least cowardice; enjoy fighting so 
well you will fight a man, although you know he is a better 
fighter than you are; if some one defeats you, you are ready 
to fight again as soon as you have recovered from the effects 
of the first battle; would enjoy to see two navies fire into 
each other with their largest guns; are very quarrelsome, and 
get into many wranglings without the least occasion; do not 
try to avoid trouble, but rather delight in it; nothing pleases 
you better than to have a good hand-to-hand battle. 

8. Large. — Are rather quarrelsome; enjoy to see plays of 
fighting and quarreling and tragical acting; have courage 
enough to take your own part; like to tell fighting stories; 
enjoy to have dogs and roosters that are game; enjoy fist-fight¬ 
ing if you think you can handle the opponent; love to read 
war news, and often wish you were on the battlefield and 
could see them fight. 

8. Average. — Will not seek a quarrel, but have courage 
enough to take your own part; are not quarrelsome but will 
not endure every abuse; do not really enjoy fighting nor 
taking all the punishment; can conduct yourself very well as 
to fighting tactics; in handling animals you are not very 
brutal with them, nor do you pet them so much as to spoil 
them; can be saucy if it is to your interest, and can endure a 
great deal if you know it is for your benefit. 

8 . Small .— Are rather cowardly; have really not courage 
enough to take your own part; shudder at the idea of going 
to war; do not enjoy reading war news, but read only for the 
sake of knowing who is the winner; will not fight unless 
compelled to do so. 

8. Very Small. — Cowardly; afraid of a man whom you 
know you can handle; will go away from a crowd for fear 
of getting into trouble; will not fight after being surrounded; 
would rather take a beating than defend yourself; will not 
even use what strength you have; will spoil an animal by being 
too easy with it; would rather be a slave to some other person 
than stand up for your own part. 


9. DESTRUCTIVENESS. 


9. Very Large. —Harmfulness, to bring low, to injure; 
love to have every one brought low; enjoy to see everyone 
but yourself break up in business; love to bring low even 
your friend, if he is in the same business that you are; are 
very greedy in making trades and feel like abusing a man 
when he beats you in a trade; leave things go to waste rather 
than give it to some one else; when angry with someone you 
will do some mean, low trick to harm him, such as poisoning 
his dog or horse, or setting his barn on fire, etc. 

9. Large .— Love to see every one break up in business 
except yourself, unless it is a particular friend of yours; 
enjoy to harm an enemy, and will play a mean trick; enjoy 
tearing boards from a fence just to do the owner harm; do 
not boldly come out and fight a man, but will harm him in his 
business or in some tricky way; enj oy to see one go bankrupt 
in business if he should happen to be in the same business 
that you are. 

9. Average .— Enjoy to see other men prosper in business 
with you and feel like giving them credit for their ability; 
do not mean to do them any harm, but do not feel like looking 
out for their business; do not feel like doing any harm in the 
way of a mean trick, unless he is your particular enemy; 
enjoy to help a friend, but enjoy bringing an enemy low. 

9. Small .— Feel somewhat sad over other people’s mis¬ 
fortune, always thinking how you would feel if you were in 
their place; do not really enjoy harming another man that is in 
the same business as yourself; oftentimes would rather help 
them along; can hardly bear to harm another man in a busi¬ 
ness way; feel like giving things away, rather than see them 
rot or decay; often help other men when they seem to fail 
in their undertaking, although they are in as good a condition 
as you are. 

9. Very Small .— When seeing other men go back in busi¬ 
ness, you will help them before helping yourself, although 
they are in better condition than you are; will encourage 
people not to harm others in the way of trickery or cowardly 
ways; love to see everybody prosper although you yourself 
are failing; will help your neighbor, notwithstanding you may 
need it worse than he does. 


26 


10 . SECRETIVENESS. 


io. Very Large .— Policy; self-controlling in business; 
are an excellent deviser in business; lay such deep plots in 
a business transaction that no one can find you out; can keep 
secrets concerning your business so well as to never tell them; 
have extra good business talents; are efficient in judging the 
value of property, horses, clothing, etc.; are sure to be in 
business of some kind, and seldom make a failure. 

io. Large .— Have a good business quality; are good at 
laying plans for transaction of business; can keep your secrets 
well, but at times will tell them to people whom you think you 
can trust; have considerable talent for running business, and 
have hired help employed; a good judge as to the value of 
land, live stock, etc.; are good for buying and selling. 

io. Average .—Are quite a business man and can conduct 
business very well, although you may have much opposition; 
are efficient in planning for business, but are likely to tell too 
much of how you are going to do it; tell too many of your 
secrets; are not very capable of conducting a large establish¬ 
ment and employing help, but do well when you are hired by 
another man; make a far better clerk than proprietor. 

io. Small .— Are not efficient in planning business matters; 
cannot keep secrets concerning your business, although it be 
to your interest; are not a competent employee; must be held 
under very strict rules or you will ruin the business in which 
you are employed; have not business talent enough to hold 
the office of main clerk in a medium-sized establishment. 

io. Very Small .— Have no business talent at all; cannot 
lay plans for a business transaction; cannot keep a business 
secret; are not good in buying or selling; are no j udge of the 
value of property, live stock, or merchandise of any kind; 
are not capable of being a clerk even under strict rules; have 
but very little business talent whatever. 


27 


ii. ACQUISITIVENESS. 


II. Very Large. — Accumulation; the laying up of treas¬ 
ure; the telling of lies; you are likely to be a miser; hoard 
up money; are a great schemer for money; are close in making 
bargains; will stick to the last cent and lie for the gain in 
the trade; will tell a lie almost any time to win a few cents; 
really enjoy telling lies; will tell a lie when there is nothing 
to be gained; at times will tell a lie when the truth would 
serve you better. 

ii. Large. — Love to store up money; are anxious to lay 
up a treasure for the future; enjoy telling lies for gain, be it 
even to a friend; at times will tell a lie when there is nothing 
gained; are of a very deceitful disposition; are tricky and 
cunning, and as sly as a fox; are not easily found out. 

ii. Average. —Enjoy laying up treasures for the future; 
do not feel like working day and night in order to accumulate 
a sum which you are certain you will need; can live happy 
through life without having great treasures to depend on; 
can tell a lie or say the truth just as it is to your benefit; are 
somewhat tricky towards some people, especially those whom 
you hate. 

ii. Small. — Have not much desire to lay up a treasure 
for the future; generally spend the money as soon as you 
earn it; seldom tell a lie unless there is large gain to be made, 
or are telling it to some particular enemy; at times you tell a 
lie for fun or as a joke; seldom tell a lie so as to harm some 
one; are not very tricky or cunning in playing tricks; are 
very easy to be found out. 

ii. Very Small. — Do not enjoy to lie at all; never tell a 
lie unless you are compelled to; even to the worst of enemies 
you are likely to tell the truth; even in trading will tell the 
truth, though it be your worst enemy; are not tricky at all, 
nor cunning, nor sly in your buying or selling; are likely to 
put much confidence in other people, thinking everybody is as 
you are. 


28 


12. ALIMENTIVENESS. 


12. Very Large .— Appetite; greediness in eating; are ex¬ 
tremely greedy in eating, especially when at a boarding house; 
seldom throw any eatables away; eat more than your system 
requires, rather than see things go to waste; always prepared 
and are on the lookout for eatables; continually thinking upon 
the subject of living, as to how much it costs to live, or how 
much of a living capacity a country produces, also the amount 
it takes to feed stock, etc. 

12. Large .— Enjoy eating very much, and at times eat 
more than you really ought, especially if you have something 
that you relish; study up very closely the subject of the differ¬ 
ent nations as to whether they produce enough to feed their 
own country; are greatly interested in the subject of living; 
rather live to eat than eat to live; also how much it takes to 
keep a horse, and what food to feed a cow, so as to reap the 
greatest profit. 

12. Average .— Are greatly interested in what you have to 
eat, and how much you have to eat, and how it is seasoned, 
but do not give it any more thought than necessary; are very 
careful while eating, and the kind of food, so it does not 
injure your system; look up the question of living in your own 
as well as other countries, but not until conditions require; are 
also interested in the cost of keeping stock, but not giving it • 
any unnecessary thought. 

12. Small .— Do not give the subject of eating much thought, 
until conditions greatly require it; do not complain about the 
things on the table until almost too late; do not trouble your 
mind very much about what you are going to have to eat; do 
not eat any more than the system needs, and hardly enough at 
times; at times neglect to feed the stock their proper food, for 
the simple reason of not giving the subject enough attention 
and thought. 

12. Very Small .— Think very little of eating until you are 
hungry; do not eat enough at times even though you have 
something that you greatly relish; never give the subject a 
thought unless compelled by circumstances; are not at all 
greedy in eating; when feeding stock, you think but very little 
as to whether they are fed right or not. 


29 


13. SELF-ESTEEM. 

13. Very Large .— Self-respect; dignity; thinking that no 
one can do things as well as you can; you put yourself above 
everybody else; think no one is like you; that no one can 
produce the quality that you can; think that if you do some¬ 
thing it must be right because you did it; you really elevate 
yourself above every one; feel so proud of yourself that you 
walk so straight at times as to lean backwards; when in society 
you love to be noticed, thinking no one in the house is as 
good as you are, though you may be the lowest in the company. 

13. Large .— Think very much of yourself; think every¬ 
thing that you have done is all right because it was you who 
did it; think yourself almost as good as the best; count 
scarcely any one above you; you like to see every one get out 
of your way, especially if they are not so well situated in the 
world as you are; wish to have every one tip his hat to you; 
also in handling stock, you think that no one can handle it 
better than you do. 

13. Average .— Think yourself equal to the average class 
of people; you do not think you are the whole thing, but 
you do not put yourself below others; love to be noticed in 
society, and will treat others likewise, think the work which 
you have done is fair, but do not think that no one can do it 
better; also count yourself efficient in handling stock, yet not 
above everybody else nor below anybody. 

13. Small .— You lack ambition; naturally think other peo¬ 
ple are better than you are, and think they conduct themselves 
better than you do; many things you could accomplish, which 
you think you cannot because you lack ambition; in doing 
work you give other workmen the most important places, 
because you think them more able to accomplish the work; 
also in handling stock, you think that other men can do better 
than you, when they really do not so well. 

13. Very Small .— Often make the expression, “ Oh, you 
do that, because I can not; I am sure you can do it better 
than I can ”; rather backward in society, thinking everybody 
is above you, although you are really above them all; think 
that the work done by other people is better than that done 
by you, even if yours is the best; are rather backward in the 
world, simply by reason of placing others in advance of you, 
and thinking them beyond you in all things. 

30 


14. APPROBATIVENESS. 


14. Very Large .— Ambition; fame; love to be praised by 
other people; are completely broken down when dishonored 
by others; do almost anything to have other people speak well 
of you; love to have a great name or to be elected as a leader; 
love to be commander in order to say and do things that will 
be remembered and recorded in history; enjoy to have every¬ 
body give you the praise of everything. 

14. Large .— Love to be praised, and will sacrifice a great 
deal to gain a name of honor; are greatly broken down to 
think that some one else has not spoken well of you; you do 
not enjoy to hear of some one else doing anything whereby 
they gain a great name; study greatly over the subjects of how 
people have become famous throughout the world; enjoy to 
be elected by the people as leader of a community; wish to be 
commander; if belonging to a society, you should run for 
office and be defeated, you would be likely to leave the society 
because you did not get the honor. 

14. Average .— Love to be honored and honor other people 
as well; enjoy doing something great so as to get a great 
name and you also give other people credit for what they have 
done; feel as good to see another man gain a great honor as 
if you had gained it yourself, thinking that he deserved all 
that he got; would sacrifice a great deal to gain honor from 
the world, but would not ruin yourself completely; would 
willingly take an office if the people elected you, but would not 
crowd your way in to get it. 

14. Small .— Care very little of what people think of you; 
take little pains to gain a name with the public; oftentimes 
think: “a name amounts to nothing”; partly enjoy having 
your associates speak well of you, but care little for the public; 
care little for an office where honor can be gained, unless the 
people insist upon your taking it, and after having received 
the office care but little what is said of you. 

14. Very Small .— Take no interest whatever in gaining a 
name with the public; do not care as to what the people say 
about you; do not desire to be commander or leader of any 
kind; care to do nothing to make your name great in the 
world; do not wish to have your name recorded in history 
for doing something good; think it rather foolish of those who 
have lost their lives to gain a great name and have their fame 
spread throughout the world. 


31 


15. CAUTIOUSNESS. 

15. Very Large. — Prudence; safety; guarding against 
danger; are always on the lookout; warning yourself about 
dangers where there is no occasion; afraid to venture for¬ 
ward ; always think you are in danger; worrying yourself about 
others, fearing they will be hurt; are so careful that it is a 
hindrance to you; are afraid of shadows; fear danger where 
there is none; also in handling stock you are entirely too 
careful for your own good; when driving shy horses, you are 
always in a sweat, fearing something might happen. 

15. Large. — Are generally very careful, more so than 
necessary; will prepare for accidents before there is occasion; 
try to avoid trouble before it comes; are in a lot of trouble 
almost all the time; guarding against danger where there is 
no occasion; also in handling stock, you worry a great deal 
about them, and at times do not rest well because you wish to 
guard against dangers, accidents, etc. 

15. Average. — Are very careful, but do not worry any 
more than necessary; try to avoid dangers, but not until they 
are here; do not worry about anything before it happens; 
are careful enough for your own benefit, but not so as to 
be a detriment to you;; at times will take great chances if de¬ 
cision must be given at once, if not, will then think matters 
over well; also in handling stock you are very careful, but 
not unnecessarily so. 

15. Small. — Are not very careful; do not try to avoid 
accidents, often think, “ Wait until it happens, then there is 
time to think over the matter”; will run great chances, often 
not stopping to think what danger you are going into; sel¬ 
dom try to avoid any troubles; also in handling stock, you do 
not worry yourself about some accident which might happen. 

15. Very Small. — Are not at all careful; hardly worry 
yourself about anything; will run great chances; are not afraid 
of shadows; think you cannot get hurt — until you are hurt; 
after getting into trouble, you think, “ How easily I could 
have avoided this if I had only been a little more careful ”; 
also in handling stock, etc., you are not careful enough for 
your own welfare. 




32 


16. FIRMNESS. 


16. F>ry Large. —Perseverance; stubborn; will not go until 
ready; are determined to have your own way in everything; 
will not give up an argument if you know you are wrong; 
are so stubborn that it is a hindrance to yourself; will set 
your mind upon one thing and will not change for something 
else; oftentimes get sick when you see you are beaten in 
your plan; cannot bear to yield to some one else; in a trade 
you will have your way though you lose in the deal. 

16. Large .— Are extremely stubborn, and at times will 
not yield to another man though it be an injury to yourself; 
if you were a general of an army, and made up your mind 
to fight the battle in a certain way, you would be determined 
to have your way, even though you might lose; do not like 
to be driven, and do not care to have a man tell you that he 
made you hurry; after once putting forth an argument, you 
are determined to have it that way, but would give up before 
losing all. 

16. Average .— Are somewhat stubborn, but will give up 
if it is to your interest; can be stubborn and can yield, can 
handle yourself very well on this faculty; are stubborn enough 
to hold your own and can give up to any one if you see that 
there is any gain to be made; having charge of an army, you 
are willing to listen to all, and then take the best out of it, 
before going into a big undertaking. 

16. Small .— Are not really stubborn enough to hold your 
own; very easily yield to the ideas of others; at times would 
rather go according to other people’s advice than to follow 
your own ideas; are really too easily persuaded; are too 
ready to ask others what to do; in the training of children 
you are likely to let them have their own way too mjich, and 
spoil them; also, in driving a team of horses, you often let 
them have their own way a little too often. 

16. Very Small .— Are not stubborn enough for your own 
good; are entirely too easily persuaded by others; follow the 
thoughts of others much rather than your own; at times a man 
could pull you around with his little finger; can easily be 
driven, coaxed or persuaded by some attractive person; should 
a swindler make a big show he could easily draw you along; 
you are entirely too ready to do what others say. 

33 


17. CONSCIENTIOUSNESS. 

17. Fery Large .— Justice; right; truth; do not at all 
enjoy making fun of a cripple; you believe in every one hav¬ 
ing his rights; do not enjoy imposing upon any one at all; 
cannot bear to see any one abused; in training children you 
can hardly bear to punish them even when they deserve it; 
can hardly bear to see one country impose upon another; also 
cannot bear to abuse animals or punish them when they really 
deserve it. 

17. Large .— You believe in every one having his rights; 
seldom, if ever, make fun of a cripple, and if you ever would, 
it would be in a joking way; do not like to see children im¬ 
posed upon; very seldom punish children unless they greatly 
deserve it; do not enjoy cheating any one in a trade; do not 
really enjoy doing anything you call unjust. 

17. Average .— Desire very much to be honest, but will 
be dishonest when it is greatly to your interest; seldom make 
sport of any one who is poor or crippled, unless it is in a 
joking way or with a crowd; do not wish to harm any one, but 
will do so before taking all the abuse; can punish children 
when they need it, but do not intend to punish them for noth¬ 
ing; you are the same with animals. 

17. Small .— Often make fun of a poor man or a cripple, 
or one who has not just the same style that you have; often 
laugh at one because he is homely; ^ok a great deal on the 
outward appearance and not to the inner man; have little 
feeling for humanity; are rather abusive towards children, 
especially if they are poor, or not so smart as others; do 
not enjoy having any one around who is not so up-to-date as 
you are. 

17. Very Small .— Enjoy greatly making sport of a poor 
man or a cripple, or any disabled person; cannot bear to 
have any one around you who is not altogether smart; are 
abusive towards children and animals; love to tie a stone about 
the neck of a cat or dog and see it drown; enjoy to cheat 
and beat people when trading with them; care nothing for 
justice or rights; care nothing for any one else, if only you 
are all right; you abuse even your children, in order to bene¬ 
fit yourself. 


34 


18. OCCULTISM. 


18. Very Large .— Astral; a desire to investigate and talk 
on religious subjects; wanting to know something of the 
world to come; always anxious to hear some news of the 
place invisible; inquisitive to know what put this universe 
in its working order; continually wanting to find out what 
first existed in this vast volume of space; your greatest de¬ 
sire is to talk with the one who created the great mass of 
stars and planets and this endless space. 

18. Large .— You devote a great deal of your time to 
thinking of the one who created the universe, and of what 
shape or form he might be; love to study about the laws of 
nature; are greatly interested in such subjects as: “What is 
man?'’ “Of what is a tree composed and from whence does 
it get the various elements of which it is composed ? ” or, 
“ Why can a sweet apple twig be grafted on a sour apple tree 
and yet bear sweet apples?” etc.; you give a great deal of 
thought to religion. 

18. Average .— You spend a great deal of your time 
studying whether there is or is not a God, but you do 
not give the inquiry more of your time than you can 
spare; often wonder whether there is, or is not, a creator 
who created this universe, and at times you care but little 
as to whether there is, or is not; are rather modest upon the 
subject as to whether or not there is a God. 

18. Small .— Give but little time to studying out the prob¬ 
lem as to whether or not there is a creator; give the subject 
but little thought unless you are greatly attracted by some¬ 
thing that has happened, such as an earthquake, or a piece 
of melted rock striking the earth while flying through space; 
at times you would like to know something about a God, be¬ 
cause you hear others talking about Him; perhaps the only 
time you give the subject consideration is when you are sick, 
nigh almost to death, or you are placed into some dangerous 
position, when you wonder what becomes of man when he dies. 

18. Very Small .— Think but very little as to who created 
this universe, and as to whether there is a God or not, and 
if He had any shape or form; should you ever become greatly 
excited about this question, you would perhaps give one fair 
trial to find out something about this God, but should you fail, 
you would likely not give the second or third trial; you think 
it rather foolish to devote much thought to the question of 
Deity. 


35 


19. HOPE. 

19. Very Large .— Enterprising; will run big chances; ex¬ 
pect to foresee clearly things that are now a mystery; build 
great air-castles; undertake more than you can handle; sel¬ 
dom give up a problem, hoping to find the hidden link; if dis¬ 
appointed, you think it will be better the next time; are in 
hopes of finding out some day what created the universe, etc.; 
always living in hope of having it better after awhile. 

19. Large .— Live in hope; depend greatly on the future, 
always thinking we will learn to know some day; build some 
air-castles which you cannot realize; at times depend largely 
on some one to help you out; will make some great invest¬ 
ments expecting the future to turn out as you have planned; 
you do not bother your mind a great deal concerning the cre¬ 
ation of this universe because you hope to find it out later; 
you depend largely on the future to learn all things. 

19. Average .— At times depend a great deal on the fu¬ 
ture, but will try to find out at present whether you have suf¬ 
ficient resource to go through with the undertaking; do not 
wish to wait too long to find out something about the Su¬ 
preme Being, but would like to know it at present; do not 
care to depend on the future, unless you cannot do otherwise; 
do not like to depend too much on friends, but you like to ask 
them first, to see what they would do. 

19. Small .— Wish to know everything at present, do not 
want to depend on the future; as to studying the law of na¬ 
ture, you wish to solve the problem at present, for you cannot 
wait for the future; wish to know all about God at present; 
do not build air-castles; are not looking for a man to come 
across the sea and bring you a pocket full of money; do 
not think there are fish in the sea as big as were ever caught; 
always think now is the time that we ought to know. 

19. Very Small .— Build no air-castles at all; should some 
one tell you that there is a God and that some day you will 
see Him, it would not satisfy you, for you wish to see Him 
now; you do not depend on the future; never depend on any 
one to help you out; if disappointed, you think the next time 
it will be worse instead of better; you are easily led to commit 
suicide, for you cannot depend on the future to help you out; 
you can hardly believe that circumstances may be better in the 
future. 


36 


20 . BENEVOLENCE. 


20. Very Large .— Goodness; kindness; enjoy giving a 
pleasant thought to every one; are kind to every one and try 
to win people with the kindness you show them; in an or¬ 
dinary conversation speak a kind word to the bitterest enemy; 
seldom say or do anything that would insult any one; are very 
careful to notice how others conduct themselves in society. 

20. Large .—Are generally kind to every one; to your bit¬ 
terest enemy you seldom give an unkind word; as a rule, 
you conduct yourself so that people will take a liking to you; 
are very careful not to say anything to insult any one; in the 
training of children, you teach them to be kind and pleasing 
to all. 

20. Average .— Can be kind and pleasant, as well as harsh 
and insulting; seldom speak a harsh word to any one you 
love, but to one whom you hate, you seldom speak a kind 
word; you do not say insulting words unless circumstances 
require it; do not always try to win people by being kind 
to them, for you think, that by being harsh and rough at 
times you can win them just as well. 

20. Small .— Seldom speak a kind word, unless it is to 
your best friends; are rather harsh in expression and care 
little what people think of your talk; are rather insulting in 
conversation and action; do not take very well in company, 
by reason of your conduct. 

20. Very Small .— Can scarcely speak a kind word to a 
friend; are always harsh in your speech; seldom think of 
what people might say of you by the way you express your¬ 
self; likely to express yourself as though you were provoked 
or as if some one had insulted you; you seem to be a little 
angry all the time; you do not at all try to conduct yourself 
properly among people so that they might take a liking to 
you; in training children you do not care how insulting they 
talk; you enjoy a harsh and insulting conversation rather 
than a kind and pleasant one. 


37 


2 i. IMITATION. 


21. Very Large .— Mimicry; to copy after others; are 
very efficient in copying after others; can make anything 
after a pattern; are extra good on the stage; can take almost 
any part in a play; are really an all-round man on the stage; 
can imitate and impersonate; love very much to imitate 
birds, cats, horses and animals of any kind; also in work¬ 
manship you are good in catching the idea of what others 
wish you to do and by only hearing them tell it, can make a 
thing to suit them, having no fixed rule to work by. 

21. Large .— Are fairly good in imitating anything you 
see; are a good actor on the stage, can play almost any part 
with but little practice; enjoy very well to imitate the whistling 
of birds, the bleating of sheep, the clucking of hens, etc.; 
when something is laughable, you can put on a sober face, 
pretend to be some one else, almost as well as yourself; in 
workmanship, you can make a piece of work after seeing a 
pattern, but are not very able in making what a man wishes 
by only hearing him tell it. 

2 i. Average .— Can imitate fairly well, after a great deal 
of practice; can act on the stage but can take some parts 
only; you are not an all-round man; at times you try to im¬ 
itate birds and animals, but do not make a very good success 
of it; do not enjoy mimicking well enough to give it much 
of your attention; in workmanship you can do well if you 
have a rule to work by, but when only seeing the pattern, 
you are not very efficient. 

2i. Small .— You are quite unable to imitate anything 
you see; would make a poor mimic; are no good to work on 
the stage; would need a great deal of practice to play but one 
part, and that would have to be a part fitting to you; do not 
enjoy imitating anything; in telling a story, if an imitation 
is required, you might do so, but not otherwise; also in work¬ 
manship you must have a rule to work by, for you cannot 
work without it to any advantage; are not good in making 
anything from a pattern unless you can work by a certain rule. 

21. Very Small .— Cannot imitate anything; are no good 
to work on the stage; do not even enjoy seeing an imperson¬ 
ation on the stage; have scarcely any enjoyment in that line 


38 


whatever; do not spend any of your time in trying to imitate 
birds or animals, and think it rather foolish of one who de¬ 
votes his time to such things; in workmanship you find it very 
hard to work from a pattern, even if you have a rule to work 
by; it is not necessary for you to spend any of your time try¬ 
ing to make what some one wants by simply hearing him tell 
it, and having no rule to follow. 


Note. —Remember, reader, the descriptions of the organs 
given in this book only show what credit you can give the 
organs when reading combinations. Without the use of com¬ 
binations, there is a great deal of any one’s disposition that 
cannot be told. The value of the organ as given in this book, 
must first be learned before you can read combinations. 

The reason I have mentioned these facts several times in 
this book is, because Phrenology is. yet a new study; it is only 
in its infant days, and is so easily misunderstood and denounced 
by many because it is a science they do not know. 


39 


22. HUMAN NATURE. 


22. Very Large .— Perception of character; enjoy judging 
other people; are a very good judge of human nature; can 
form a good opinion of others at first sight; after you have 
been with a man for a time you can give a good history 
of him by giving your own j udgment; can detect whether 
a man is a spy, and from what country he is, almost at first 
sight; you feel very safe in following your first opinion; also, 
in running for a public office you can do well, for the very 
reason that you know just how to take the people; you love 
the judging of human nature so well that you devote a great 
deal of your time to the study of it. 

22. Large .—Are a fair judge of human nature; sometimes 
fail when giving your judgment at first sight; do not feel 
altogether safe in following your first judgment, but feel like 
waiting for further evidence; you would do well in running 
for a public office or handling a crowd of people, because 
you are a good judge of others, which gives you the knowl¬ 
edge of knowing just what each one wishes and what he en¬ 
joys. 

22. Average .— Are a fair judge of other people, but not 
at first sight; do not feel safe in following your first judg¬ 
ment; you always wait for further evidence; do not like to 
pass your opinion too soon, for you wish to be with the in¬ 
dividual for some time before you pass your judgment; you 
love the study of nature well enough to give it a little of your 
attention, but not much of your valuable time. 

22. Small .— Are a poor judge of human nature; are not 
safe to go according to your judgment but must always wait 
for further evidence; do not take very well among people, for 
the reason that you do not know how to treat them; give but 
little attention to the study of human nature, and care^veiy 
little to read books that treat on that subject. 

22. Very Small .— Are no judge of human nature; cannot 
follow your own judgment at all, even if you are with the 
person for some time, for you are obliged to always wait for 
further evidence; scarcely pass your opinion about a man 
unless some one would ask what you thought, and then you 
would say as little as you possibly could; give the subject 
but very little thought, and do not enjoy reading any literature 
that treats upon the subject of human nature, and will avoid 
a conversation concerning it. 


40 


23. AGREEABLENESS. 


23. Very Large .— Pleasantness; blandness; you agree 
with every one; you can really agree with every man you 
meet, that is, you can conduct yourself in such a way 
that he is led to think you agree with him; you make 
every man happy by taking his part and agreeing with 
him; you enjoy to say “yes,” “yes,” “yes,” to every argument 
that another man puts forth, so as to make him believe that 
you agree with him even if your belief is contrary to his state¬ 
ments ; you would be a good candidate for a public office, be¬ 
cause you could agree with every one in order to gain his 
vote; even in workmanship you will do work wrong simply to 
agree with others, in order to gain their good will. 

23. Large .— You like to agree with every one, but when 
you see that it is a hindrance to you, you will oppose their 
arguments; you try to agree with all as far as possible; 
enj oy saying “ yes ” to whatever argument they put forth; 
you do not enjoy disputing a man’s word unless you cannot 
do otherwise; take well in society for the reason that you 
agree with all the people you can; likewise in workmanship. 

23. Average .— Enjoy to agree with people if it be for 
your convenience, but do not take any extra pains in gaining 
the good will of others by giving them right to what they 
say; you may give others right when you know they are 
wrong, providing gain can be made, but not otherwise; also 
in workmanship you do to please others at times, but will 
not continue to do so. 

23. Small .—Care but very little whether you agree with 
other people or not; say what you think about everything, 
and if it does not please the other party, you care but little; 
do not enjoy saying “yes” to every argument another man 
puts forth, rather say “no” and tell what you think about 
it; also in workmanship you will listen to what others have 
to say and take the best out of it, but will do the work as 
you see fit; will not do it wrong to please some one else. 

23. Very Small .— Do not care whether you agree with 
others or not; seldom think of giving them right simply to 
gain their good will; rather enjoy to disagree with a man 
than to agree with him; you are no man to run for a public 
office, for the simple reason that you do not enjoy agreeing 
with a man simply to gain his vote; also in workmanship you 
work to suit yourself and not some other man; even when 
working for a man, it is burdensome for you to do work as 
he wishes to have it done, for you do not love to satisfy others 
by agreeing with them. 


41 


24. SUBLIMITY. 

24. Very Large .— Elevation of the mind pertaining to na¬ 
ture; enjoy whatever belongs to nature, such as wild moun¬ 
tain sceneries; you love to see anything pertaining to nature 
and study its philosophy; you do not enjoy to see the imita¬ 
tion of a thing, you would rather see the original, as nature 
has formed it; enjoy greatly to see a thunder-storm coming 
up, the lightning flash, the rain pour down and the rainbow 
across the heavens with its beautiful colors, because nature 
formed them all; love to study the laws of nature, of things 
pertaining to this earth. 

24. Large .— Greatly enjoy to see anything that pertains to 
nature; you enjoy to see the wild animals in their native 
homes; wish to see everything live according to its natural 
law; do not care a great deal to see the imitation of any¬ 
thing, but would rather see it natural; spend a great deal of 
your time in finding out how the different animals gather 
their food, and how the little insects go about to prepare their 
way of living, etc.; how the water rises to the clouds and then 
falls back to this earth again; love to see nature’s beauty, es¬ 
pecially what pertains to earth. 

24. Average .— Enjoy to see an animal in its native state, 
but can enjoy a good imitation as well; have some desire to 
see everything live in its natural state and native home, but 
think it all right to take it from its native home if treated 
well; enjoy to se.e the« mountain sceneries, the lilies of the field, 
the beautiful clouds in the sky; but besides these you also 
wish to see something that was made by man. 

24. Small .— Care but little for nature’s laws and spend 
very little of your time to learn how the fish talk with each 
other and about their different ways of living; enjoy to see 
something that is made by man, such as houses, implements, 
large guns, the powerful engines, etc.; enjoy to see an imita¬ 
tion of an Indian ghost dance rather than to see it in its 
natural performance and its native home. 

24. Very Small .— You care very little to see a wild animal 
in its natural way of living and in its native home, would 
rather see it in a cage, or a good picture drawn of the object 
would suit you better; you do not care to know the laws of 
nature, do not feel like spending any time to study the sub¬ 
ject and think it rather foolish for them who do; care nothing 
about seeing a rainbow, the beautiful flashes of lightning or 
the clouds floating through the sky; would rather see a tree 
that has been hewn down and cut for use than to see it stand¬ 
ing in its natural state. 


42 


25. IDEALITY. 


25. Very Large .— Beauty; love to see things neat and 
polished, especially pertaining fo art; want everything as neat 
as it can be made, and clean as it can be gotten; are tasty; 
know when something is becoming; you like to look beautiful 
even if you have to apply powder to your face; are always 
dressed neatly, and can fix your clothes so that they become 
you; are determined to have things neat and everything of the 
best, although it cost all that you earn, or more than you 
can pay for — if only you can have things grand and beautiful. 

25. Large .— Love to see things .neat and clean, scrubbed 
and polished; love to have it as nice as you can afford but do 
not care to go beyond your means; love to ride in neat car¬ 
riages and live in nicely painted houses; would much rather 
live in a house that is painted neat and of grand architecture, 
but not at all comfortable in winter, than to occupy a house 
of common appearance and not of the choicest decorations, 
yet, built warm and convenient for winter; have good taste 
as to what is becoming, and will do considerable work in 
order to have things beautiful and showy. 

25. Average .— Love to have things quite neat, but will 
not overwork yourself in order to accomplish it; enjoy having 
things neat; ride in fine carriages and live in expensive houses, 
if it is not beyond your means; can content yourself when 
dressed well, also feel satisfied when dressed but ordinarily; 
you do not feel like wasting any of your valuable time in pol¬ 
ishing and cleaning some unnecessary thing. 

25. Small .— Care little for polished work that makes but 
an outward show; enjoy having things convenient and not so 
dressy, rather than inconvenient and have them neat and 
dressy; have not much taste to dress becomingly; seldoin no¬ 
tice how one is dressed, how many rings were on the hands, 
which ring had a diamond set, etc.; waste very little of your 
time in polishing unnecessary things. 

25. Very Small .— Do not care for beauty whatever; value 
a horse by what he is worth for labor, and not for his beauty; 
care nothing for fixing up your premises unless compelled to; 
you look at the convenience of a thing, not at its show and 
beauty; waste no time at all in polishing unnecessary things, 
and think it rather foolish for them who do. 


43 


26. MIRTHFULNESS. 


26. Very Large .— Jocoseness; wit; fun; love to tell ev¬ 
erything in a joking way; are very jolly in a conversation; 
people enjoy hearing you talk from the way you conduct your 
language; you can tell a solemn story in a joking way; when 
in a crowd, you are the life of the society, all are likely to 
wait and see what you have to say; can make fun on solemn 
occasions. 

26. Large .— Are rather witty and jolly; take well in so¬ 
ciety for the reason of telling things in a jolly way; should 
you happen to be unfortunate in any way and tell of it, you 
would tell it in a jolly way; though ever so broken-hearted, 
you would not show it in your conversation; you can take a 
sad person, and with a little jovial conversation cheer him up; 
love to read and sing comic songs, etc. 

26. Average .— You are jolly at times and again you are 
not; you can tell a joke as well as a solemn story, if you wish; 
the remark is often made concerning you, “ Why, he was so 
jolly the other day; what makes him so quiet now?” 

26. Small .— Are not jovial in your conversations and 
seldom tell a joke; if you should tell a funny story it would 
appear solemn when you told it; always seem to be down¬ 
hearted, consequently you do not take very well in society. 

26. Very Small .— Are not jolly enough to tell a joke 
though you try very hard; you are likely to make people feel 
downhearted while talking with them, because of your solemn 
conversation; you could work on the stage to take the sol¬ 
emn part of a play to make the people feel downhearted and 
discouraged; you do not take well in society, by the reason of 
your sober conversation. 


44 


27. CONSTRUCTIVENESS. 


27. Very Large .— Ingenuity in the handling of tools; you 
make an excellent mechanic as far as the using of tools is con¬ 
cerned ; you can handle tools to great advantage without much 
practice; it is easy for you to handle machinery without much 
experience ; you like to give all your attention to the study 
of mechanical appliances; it comes natural for you to make 
things; you love to be continually working with tools and are 
a master of trades. 

27. Large .— Are a good mechanic, can work at almost 
any trade without much practice; you might almost be called 
the master of trades; can make almost anything; are good in 
handling machinery, and devote a great deal of your time to 
that study; can make things with but a scanty supply of tools 
to work with; enjoy handling tools so well that you are 
working at something almost all the time. 

27. Average .— Are quite a mechanic but would do about 
as well at any common labor; can hande tools well after hav¬ 
ing a great deal of practice; enjoy handling tools at times, 
but do not like to work with them continually; are very de¬ 
sirous to work among machinery, also have a liking to do 
other work; could be a good workman at one trade after a 
great deal of practice, for it does not come natural to you. 

27. Small .— Are awkward with tools; cannot handle them 
to any advantage unless you have a great deal of practice; 
can hardily make anything in good workmanship-like order, 
although you have all the tools necessary; would never become 
a good mechanic though you would work at one trade all your 
life; do not enjoy working around machinery and will avoid 
that kind of labor if you can. 

27. Very Small .— Are no mechanic whatever, cannot make 
a mechanical piece of work in good workmanship-like order; 
are very, very awkward with tools; could not make a good 
piece of work, although you had all the tools requisite for the 
accomplishment; you do not enjoy working with tools at all; 
would sooner work at common labor; you could not learn one 
trade well enough to make a good living at it, if you worked 
at it all your life; you do not enjoy handling machinery 
at all. 


45 


28. COMPARISON. 


28. Very Large .— Reasoning; illustration; comparing one 
thing with another; you are excellent in comparing different 
things before you give a decision, such as comparing one 
witness with another before you feel like deciding on the 
case; if you illustrate something, you are always comparing 
it with others, as farmers, carpenters, stone-cutters or work¬ 
men of any kind; would not give a decision as to which Pres¬ 
ident you thought deserved the greatest honor unless you could 
compare one with the other; the way you gain your knowledge 
is by comparing things. 

28. Large .— You possess a great deal of this faculty; are 
not likely to indorse nor condemn a man until you have com¬ 
pared his case with some other case similar to it; you are not 
likely to plunge into any large undertaking until you have 
compared it with some other man’s case of like nature; it 
is hard for an agent to induce you to buy something, for you 
are apt to watch him very closely and compare his language 
with that of a swindler you have heard before. 

. 28. Average .— You are very capable in comparing one 
thing with another, but at times make up your, mind too 
quickly; nevertheless, you are led into a trap once in a while; 
you like to hear the two sides of a question before you give 
a decision, but at times you decide before having heard them 
both; at times you run chances on a small deal before you 
give the matter a good comparison, but not so when a large 
deal is under consideration. 

28. Small .— You do not compare one thing with another 
very much, for often you do not see what trouble you are en¬ 
countering until you are in it, or, in other words, until it is 
too late; if a man were to ask you what country is best for 
the common folk, you would be apt to decide upon a certain 
country without comparing it much with other countries; 
should a man sell you a horse and tell you the animal is 
worth so much, you would be apt to take his word for it, 
without. comparing the horse in question with other horses 
and their values. 

28. Very Small .— You run heedlessly into difficulties; do 
not compare enough one thing with another; you are apt to 


46 


decide on a question too soon; if you were to hear one side 
of a case, you would be ready to give a decision without hear¬ 
ing the other side; if a man were to ask you which Pres¬ 
ident deserved the greatest honor, and you had read of only 
one, you would be apt to give that one the decision, without 
comparing him with others; an agent could easily persuade 
you to buy something that you did not need, for you would 
not compare his talk with the smooth talk of others; you 
give a subject a quick thought, and then come to a sudden 
conclusion, without realizing what you are doing, until it is 
too late. 


Note. — Remember, reader, the descriptions of the organs 
that are given in this book only show what credit you can give 
the organs when reading combinations. Without the use of 
combinations a great deal of any one’s disposition cannot be 
told. The value of the organ, as given in this book, must first 
be learned, before you can read combinations. 

The reason I mention these facts so often in this book is, 
because Phrenology is yet a new study; it is only in its in¬ 
fant days and is so easily misunderstood and denounced by 
some people because they do not know the Science. 


47 


29. CAUSALITY. 


29. Very Large .— Planning to know things from cause to 
effect; you are in great anxiety to know the cause of anything 
that occurs; you are greatly interested to know what would 
be the effect if you could really make this earth stop revolv¬ 
ing, or if you could cause another planet to come in contact 
with ours; occasionally your mind wonders what would be 
the result if some object that could not be stopped would 
come in contact with another object that could not be moved; 
you enjoy spending a great deal of your time studying on such 
subjects as these; you do not undertake any great task with¬ 
out thinking over every detail, from the beginning to the end. 

29. Large .— You enjoy greatly to know things from the 
cause to the effect; you would not like to join a mob that 
is about to hang a man unless you first found out what the 
real cause was and what the result would be; you would not 
be likely to endorse for a man until you knew the cause 
of his being in that condition and what the effect would be 
after you had done him the favor; you look up matters very 
closely before going ahead. 

29. Average .— You enjoy to know things from the cause 
to the effect, but at times will step into difficulties without 
giving the subject sufficient thought; are at times easily per¬ 
suaded by a salesman to buy something that you do not really 
need; nevertheless, at other times, you do not purchase so 
readily; you wish to look up things from cause to effect, but 
do not feel like giving it any unnecessary thought. 

29. Small .— Study the subject but little as to knowing 
everything from the cause to the effect; should a friend say 
to you, “ Come with me and help me fight out my troubles,” 
you would be apt to give a decision without knowing what 
the cause of the trouble was, and what the result would be; 
you are likely to venture into matters not thinking what the 
outcome might be until it is almost too late. 

29. Very Small .— You plunge into difficulties without 
realizing what you are doing, until you feel the effect; you 
seldom think of looking up a subject from the beginning to 
the end, or from cause to effect; if a man would ask you 
to do him a favor you would decide at once, not thinking 
about the -cause of his wanting you or what the result 
would be; you make up your mind so quickly, that, after 
you have decided, you often wish you had not done so; a sales¬ 
man could easily persuade you to buy something that you did 
not really need; a friend could easily persuade you to do 
things that afterwards you wished you had not done. 

48 


30. EVENTUALITY. 


30. Very Large .— Memory; to remember facts and events; 
you are noted to remember historical facts after reading them 
but once; you easily commit to memory anything taken from 
a book; whatever you read you can remember well and talk 
on such subjects at any time; you are excellent in remember¬ 
ing anything that is taught to the public at large; are an ef¬ 
ficient scholar in school; very quick to answer questions if 
you commit them from a book. 

30. Large .— Can remember very well anything that you 
read; are good in committing things to memory; anything 
that is in print is easy for you to learn; can remember dates 
of special happenings, the names of towns and of people, the 
prices of merchandise at different seasons of the year; you 
desire greatly to get knowledge through reading; you may 
become educated in engineering, blacksmithing or even agri¬ 
culture simply by reading books, but you would be lacking if 
practical work were required. 

30. Average .— You can learn very well from a book, but 
can learn otherwise just as well; you like to spend a great 
deal of your time learning out of books; you also enjoy to 
learn by observation and various other ways; you can remem¬ 
ber dates and names of towns when traveling or through con¬ 
versation just as well as out of a book. 

30. Small .— Are a poor scholar in school as far as book¬ 
learning is concerned; are not efficient in history or com¬ 
mitting anything to memory; can remember dates fairly well 
if something has happened to you on that very day; what 
you have learned by observation you can remember quite 
well. 

30. Very Small .— Can remember scarcely anything that 
you learn out of a book; are a poor scholar in history; can 
commit very little to memory that is in printed form; almost 
all that you know you have learned by observation and actual 
experience, which things you seem to remember ordinarily 
well; you do not care to learn from a book or even a lecture; 
it is very hard for you to give a teacher an answer exactly 
as it is printed. 


49 


31. LOCALITY. 

31. Very Large .— Locate; can remember the location of 
things; you are extremely good in telling the location of a 
town or country after traveling through it; are good in ar¬ 
ranging a town or locating a railroad; can easily learn to 
locate a gold mine or coal mine; in war times you can soon 
discover what the enemy wishes to do simply by the move¬ 
ments they make; can find what country they belong to by their 
ways and actions; have an excellent knowledge of j udging 
what a country is, only by reading about it or by hearing 
some one tell about it; enjoy traveling; make a good ex¬ 
plorer, for you seldom get lost in a strange place. 

31. Large .— Are quite good in locating a town, and ar¬ 
ranging where its parks and public buildings ought to be; are 
good in laying out a park to make it appear beautiful; can 
select a good location for business purposes, so as to give an 
equal opportunity for each business; in hunting you can lo¬ 
cate the game by the temperature of the day, etc.; would be 
quite good in locating railroads, mines, etc. 

31. Average .— You are but average in this talent; you 
could locate a town or railroad after a great deal of practice; 
you would have to have considerable experience before you 
would be efficient in locating any kind of mines; you are not 
very capable of telling the location of a country after travel¬ 
ing through it; you could not form much of an idea of a 
country simply by hearing some one tell about it. 

31. Small .— You are inefficient in locating a town; you 
possess but little of this ability; if you were sent to locate 
some mines, though you were well educated, the chances are 
you would make a failure of it; you cannot form a very good 
idea of a country by only reading about it, neither can you 
form an opinion by hearing a man tell of it. 

31. Very Small .— You possess but little of this quality; 
cannot tell the location of countries after you have traveled 
through them; are not able to locate a town, a park, or even 
a place of habitation; cannot form any idea whatever of a 
country by only reading about it or hearing some one tell of 
it; you are a poor checker player, for you cannot locate your 
opponent’s ideas by the way he moves his men; are likely to 
get lost even in a place where you have traveled several times. 


50 


32. TIME. 


32. Very Large .— Recollection of duration and telling 
the time of the day; you are an excellent time keeper in music, 
and in keeping time in an orchestra you are very efficient; 
know when it is time to tell a joke as well as when not to 
tell one; can keep good time in a march; when you make a 
date you like to be there right on time, not a moment too 
late nor too soon; can tell the time of the day almost as 
well without a time-piece as with one; you have a time for 
everything. 

32. Large .— You enjoy to have everything quite well on 
time; you always like to get up about the same time every 
day and have your meals regularly; you are good in keeping 
time in music or in marching; always wish to be at a place 
in time, not too soon nor too late; are a fair judge in telling 
the time of the day without a time-piece; you like to have a 
certain time for everything. 

32. Average .— You enjoy to have a time for everything, 
if it is not a hindrance to you; you like to get up at a certain 
time each morning if it is not to your disadvantage; you can¬ 
not judge the time of the day unless you have considerable 
practice; you like to tell the time better on a time-piece; you 
can keep time in music very well as long as you enjoy to play, 
but after you are tired it is very difficult for you to keep 
correct time. 

32. Small .— Have no regular time for doing your work; 
if you have made an engagement you care but little if you 
are there on time or not; are not good in telling the time of 
the day without a time-piece; cannot keep good time in music 
or while marching; you do not know when it is time to tell 
a joke. 

32. Very Small .— Have no regular time for anything; are 
no good at all in keeping time in music; are never on time 
except it be accidentally; cannot tell the time of the day with¬ 
out a time-piece; when filling an engagement you are seldom 
there on time, either you are too soon or too late; have no 
regular time for anything unless circumstances compel you to 
be prompt and regular. 


51 


33. TUNE. 


33. Very Large .— You enjoy music exceedingly well; 
could be an excellent player or teacher; you enjoy to hum 
or whistle a tune; you love to be in a crowd and sing, espe¬ 
cially when they all sing in harmony; you love to hear the 
tramping of feet and the beating of drums when people are 
marching. 

33. Large .— You enjoy very well to play musical instru¬ 
ments and would make a good musician without a great deal 
of practice; you would go a great distance to hear a good 
band play; you enjoy to see frolicking, jumping or even ca¬ 
rousing, if everything is in harmony; love to have music at 
home. 

33. Average .— You are but average on this talent; can 
enjoy music well, but are contented with other entertainments 
as well; enjoy to play instruments very well, but will not give 
it a great deal of your time unless it is greatly to your in¬ 
terest; can be interested very well in singing and playing for 
a time, if everything is in harmony. 

33. Small .— Possess but little talent for music; will not 
make a player unless you have a great deal of practice, even 
then you will not be very good; care but little to hear music, 
would rather choose some other enjoyment. 

33. Very Small .— You possess but very little of this tal- 
~ ent, almost none; would not make a player at all; can hardly 
tell one tune from another after hearing them played; care 
nothing to have music in the family. 


34. INDIVIDUALITY. 


34. Very Large .— Observation; to look deeply into things; 
you possess an excellent talent for noticing things; go deeply 
into any subject; if you were traveling with horse and wagon 
you would notice the people that you were with so closely 
that you could tell the costumes of the people in the next 
county or state before you got there; you could be a good 
hypnotist; you love to gain knowledge by observation; you 
detect and notice things that others are not likely to observe 
at all. 

34. Large .— You notice a great deal of what is going 
on in the world; you are interested in learning by observation, 
and spend a great deal of your time along this line of study, 
which causes you to wander about; consequently you enjoy 
to travel; love to sit down in the evening and gaze at the 
stars to see what you can learn; you look deeply into all 
sub j ects. 

34. Average .— You notice a great many things at times, 
but again you do not; you go deeply into a subject if you 
think it is to your interest; if not, you give it but little 
thought; you enjoy looking at the stars and notice especially 
the attractive functions which they have, but do not give 
them any extended thought. 

34. Small .— Take little interest in learning by observa¬ 
tion; take notice of scarcely anything; you look about you 
but you do not scrutinize nor look deeply into subjects as they 
occur before your vision; there are many things about others 
that you do not notice, that would be of great interest and 
benefit to you. 

34. Very Small .— Possess but little of this ability; learn 
hardly anything or nothing by observation; you would per¬ 
haps not notice anything in your pathway until you stumbled 
over it; do not think deeply upon any subjects at all; look at 
the stars occasionally, but not to learn a lesson; it would not 
profit you much to do as the book agent did who sat on a 
box to notice the people as they passed, to ascertain an idea 
of the habits of that neighborhood. 


53 


35 - SIZE. 


35. Very Large .— Measuring by the eye, you are very 
good at giving the size of anything simply by sight, such as 
the width, breadth or thickness; the size of a horse, the height 
of a tree, and judging the distance on a prairie, or in a hilly 
country. 

35. Large .— You are quite efficient in measuring anything 
by sight; can tell the height or thickness of a tree, as well as 
the size of a horse; you can readily tell how many bushels 
there are in a load of apples, or how much hay in a stack, etc. 

35. Average .— You do not possess a great deal of this 
ability, although you are a fair judge at giving the size of an 
object, as the width, breadth and thickness, but you cannot 
depend altogether upon your measurements by sight; your lack 
of this ability will be a drawback to you if you work at any¬ 
thing where you must judge distances or height, angles or 
thicknesses by sight, unless you have a great deal of practice. 

35. Small .— You are not able to judge by sight very well, 
such as to tell how much a bin will hold or how many bushels 
in a load, or even the height, width, or breadth of an object; 
you cannot judge the distance between two objects across the 
land, as a soldier in war time is supposed to judge how far 
away the enemy is, that he might know how much to elevate 
his gun. 

35. Very Small .— You have scarcely any knowledge of 
judging the size of anything, as width, breadth or thickness; 
you are deficient in judging how far apart two objects may be, 
that are at a distance; you cannot rely upon your vision for 
measuring quantity or space. 


54 


36. BECOMINGNESS. 


36. Very Large .— Balancing; control of motion; you have 
an excellent, becoming walk; you do not appear to be awk¬ 
ward at all; it seems to come natural for you to climb, ride 
horses or skate; when beginning to work at a trade, the swing 
you have and the way you balance yourself make it appear as 
though you had worked at the trade for some time. 

36. Large .— Apparently not awkward; have a good swing 
as far as conducting yourself to your labor; you are not likely 
to fall while walking; are not seemingly awkward in climbing, 
running or skating; you have a way of handling your body 
which makes all work appear easy for you. 

36. Average .— It does not come quite natural for you to 
walk, run or skate in a becoming way, but after having a little 
practice it is very fitting; having begun to work at a trade, 
you soon pick up the swing and motion of handling your body 
in a way that is becoming to the work you are doing. 

36. Small .—You are apparently awkward in your walk 
and in the way you conduct yourself at your work; after you 
have a great deal of practice in a certain work it then appears 
quite natural to you; awkwardness and unbecomingness to 
your labor will show itself with you. 

36. Very Small .— You are really awkward in appearance; 
it seems as though you were ready to fall when walking; 
while working at a trade it seems never to become natural 
to you; your motion and the swing you use at work seem as 
though work did not come natural to you, for it appears to be 
difficult for you to work. 


% 


55 


37. COLOR. 


37. Very Large .—Judging of colors; you are very capable 
in matching colors; would make an excellent painter; can tell 
the different shades and put them together harmoniously; you 
enjoy to see paintings that have been grandly produced, other¬ 
wise you have no desire to behold them; you like to spend a 
great deal of your time in painting and drawing. 

37. Large .—You are very good in harmonizing colors, and 
would make a good painter by having a little practice; you 
would enjoy very well to work at this art; you love to see 
flowers and paintings of any kind adorn a home. 

37. Average .—Are quite efficient in matching colors and 
making them appear harmoniously; could be an ordinary 
painter by considerable practice; you enjoy seeing beautiful 
paintings but are as well contented without seeing any great 
pieces of art. 

37. Small .—Do not possess much ability to match colors so 
as to make them appear neat and becoming; you would never 
be a good painter, though you worked at that trade all your 
life. 

37. Very Small .—You possess but little of this ability, 
scarcely any; you are somewhat color blind, for you can not 
tell the different shades and colors; you would never become 
a painter at all; you do not enjoy to look at a fine painting 
and think of the wonderful skill it took to produce such a 
grand piece of work. 


p 


56 


38. ORDER. 


38. Very Large. —Arrangement; everything in its place; 
you want everything in order, everything in its proper place 
so when you need an article you know just where to find it; 
you are terribly disturbed when you see your working tools 
out of their proper places, and at times put in more work than 
is necessary just to keep them in order; in music you wish 
to hear everything in order and accord and have everything 
directly to the point. 

38. Large .—You possess a great deal of this talent; 
want things in order; you can not work well when your tools 
are all scattered about so that you have to look for them; 
you like to have a place for everything; in music you love to 
have all the instruments in good order, and to have each one 
play corectly and orderly. 

38. Average .—At times you take a notion to prepare a place 
and put everything in order, while at other times you let 
things lie around and put nothing in its place; in music you 
have good order at times, but at other times you care very 
little about it. 

38. Small .—You possess but little of this ability; you put 
scarcely anything where it belongs and have no particular place 
for your working tools; are rather reckless in keeping things 
in order, especially in music, etc. 

38. Very Small .—You have your working tools lying around 
to such an extent that it is really a hindrance to you, and at 
times it takes you twice as long to find them than if you had 
them in their proper places; you do not even keep your tools 
in such order as to make it more easy and convenient for you 
to work with them; you do not keep your musical instruments 
in order, and have no order with your music. 


57 


39. CALCULATION. 


39. Very Large. —Reckoning; mental arithmetic; you are 
exceedingly good in figuring up sums in your mind; arith¬ 
metic is an easy study for you and with a little practice you 
would be able to add up several columns at one time; you are 
very efficient in figuring up sums; you can readily figure out 
the cost of different articles, etc., in your mind while working 
at something else. 

39. Large .—Are good in figuring up sums in your mind 
without the use of pencil and paper; with a great deal of prac¬ 
tice you may be able to figure up several columns at one time; 
you can not figure one thing very well in your mind while 
working at something else. 

39. Average .—You can figure up sums in your mind ordi¬ 
narily well, but would rather use a pencil and paper to work 
out the problem; arithmetic is not very easy for you, yet it is 
not really difficult, for you are average on this function. 

39. Small .—You are not very efficient in figuring out any¬ 
thing in your mind, you invariably must have a slate and 
pencil unless it is something that you are accustomed to fig¬ 
ure, then you can do ordinarily well by the use of your mind 
only; you can not figure anything mentally while working at 
something else. 

39. Very Small .—You possess but very little of this ability; 
you are deficient in figuring out problems mentally; you must 
use slate and pencil for the least example; there is no need 
of your trying to do any kind of figuring while working at 
something else. 


58 


40. FORM. 


40. Very Large .—Recollection of shape; remembering faces; 
are extra good in remembering something by its form or 
shape; you seldom forget the appearance of a man’s face or of 
an animal after they have once attracted your attention; are 
good in telling whether people are related to each other or 
not, simply by their faces. 

40. Large .—Are good in remembering faces; will always 
know a man by his shape or form; after seeing a man’s picture 
you can easily detect him. 

40. Average .—You possess a fair knowledge of recognizing 
people by their faces after they have once attracted your at¬ 
tention ; are quite efficient in telling to what relationship a 
man belongs simply by his shape and form. 

40. Small .—You possess but little of this ability; you are 
not good in remembering a man from seeing his face but once, 
or knowing him by his shape; were you to sell your horse, you 
would not be likely to recognize it if you should happen to see 
it some time or other after the lapse of a year or so. 

40. Very Small .—Have scarcely any recollection of faces 
after seeing them but once, even if they have attracted your 
attention; can not very well recollect any object by its shape 
or form. 


59 


4i. LANGUAGE. 

When the Organ of Language is large it pushes the eyeball forward. 

41. Very Large .—Expression by words; the learning of 
languages; you are very good in learning foreign languages; 
you can express yourself very well in words so that any one 
else might understand what you mean to say; you can tell all 
you know about anything; it comes natural for you to use 
proper language; you can tell a story in an interesting manner 
by the way you use language; it is easy for you to acquire a 
knowledge of language. 

41. Large .—You are good in learning foreign languages 
and it seems easy for you to speak them; you can easily tell 
in words what you know about anything and can so express 
yourself as to make it easy for others to understand you; by 
your way of expression it is interesting to almost every one 
who listens; you enjoy to spend a great deal of your time in 
learning other languages. 

41. Average .—You have considerable talent to learn vari¬ 
ous languages; you enjoy to give the study some of your time 
but not to any excess; you can very well manage to tell in 
words what you wish to have people know, and you express 
yourself quite well; you wish to use good language but do not 
take any extra pains in accomplishing your desire. 

41. Small .—It is difficult for you to learn foreign languages 
or to speak them correctly unless you have a great deal of 
practice; it is hard for you to express yourself in words so 
that people can clearly understand what you mean; it is rather 
hard for you to even learn your own native language. 

41. Very Small .—You possess but little of this ability; you 
are not quick to learn foreign languages or speak them prop¬ 
erly; you can hardly express yourself in your own native lan¬ 
guage so as to make it interesting and easily understood; you 
can hardly tell what you know about anything; you are not a 
fluent speaker; your language is not becoming to you, it is not 
natural for you to talk much. 


60 


RULES FOR COMBINATIONS. 

To give a fair idea how to read Combinations, I will use 
the twenty-six letters of the alphabet. First of all, stop and 
think how many words can be spelled by those twenty-six 
letters, and how many ideas can be expressed by those words. 
So it is with the organs of the head. By reading the Com¬ 
binations of the forty-one Organs that I give in my work, 
every Substantial Idea of the man can be told. 

Always start on the organ of whatever you wish to tell, 
thus: If you wish to tell about a Man’s Fighting Qualities, 
start with Combativeness, and read the rest of the Organs 
to it. If you wish to tell about a Man’s Stubborn Disposi¬ 
tion, start on Firmness, and read the rest of the Organs to it. 
For Business Qualities, start with Secretiveness, etc. 

One organ can be compared with every other organ of 
the head, if you wish to go that far into details. The further 
you wish to tell things in detail, the more Organs you must 
take into consideration. 

When reading Combinations it is well to start on the larg¬ 
est organ first, and read the rest to it. The larger the organ 
the more it controls, and the smaller the organ the less ef¬ 
fective it is. 

If a head is examined, remember that all its Organs should 
be taken into consideration, in order to tell the man what he 
is best fitted for; remember that in this edition only the lead¬ 
ing organs of the Combinations are mentioned; the whole 
head is not considered. 

In the Science of Phrenology it is a hard problem to tell 
what a man is doing, if he is not working at the trade he is 
best fitted for; I will illustrate: Suppose a man’s disposition 
is for a thief, and perhaps he has never stolen anything for 
the want of chance or for fear of the law. Thus by the 
Science of Phrenology you can only tell what a man could 
do, or would do, providing he had a chance. 

NOTE :—Should one be examined by a Phrenologist and 
marked in this Book, do not think those organs on your 
head are to correspond with the Combinations that are written 
in this Book. The Combinations that are written in this Book, 
are only for the purpose of showing how to read them: In all 
the examinations I have ever given I do not remember of 
every having found two heads alike. 


61 



FIG. 15 FIG 16 










COMBINATIONS, 1 , AMATIVENESS. 

1, Very Large :—Amativeness Very Large, Secretiveness 
and Acquisitiveness Very Large, Parental Love and In- 
habitiveness Large, Cautiousness Very Large, Firmness Aver¬ 
age, Continuity Very Large, will lay up great treasures for 
the family in the future;—if Conscientiousness is also Large,, 
believes in being upright and truthful;—if self-esteem is also 
Large, thinks that everything that he does is all right, because 
he was the one that did it. 

EXPLANATION, 1. Very Large :—Amativeness Very 
Large, gives the man the love of the opposite sex in a prom¬ 
inent degree. Secretiveness Very Large, causes the man to 
have a very good faculty for business and can keep his secrets 
well. Acquisitiveness Very Large, gives him a great desire to 
lay up treasures for the future. Parental-love Large is what 
causes him to care a great deal for children. Inhabitiveness 
Large, gives him the ability to love his country much, and 
to also sit by his own fireside. Cautiousness Very Large, 
causes the man to be very careful, really trying to avoid 
dangers before they occur. Firmness Average, gives the man 
determination enough to hold his own, yet can give in when 
he sees that it is to his own interest to do so. Continuity Very 
Large, causes him to finish whatever he undertakes, thus will 
not have many irons in the fire at one time. 

1, Large :—Amativeness Large, Conjugality Very Large, 
a man greatly admires the opposite sex, is very warm hearted 
toward the mate;—if Continuity is also Very Large, is likely 
to mourn many years over disappointment in marriage, and 
will choose but one companion for life. 

1 , Average : —Amativeness Average, Conjugality Average, 
Parental-love Average, Comparison and Casualty Large, a 
man can choose one companion for life and be contented, but 
can forget the first one and soon love another and be as well 
contented. 

1, Small :—Amativeness Small, Conjugality, Parental-love 
Small, Conscientiousness Very Small will impose on wife and 
children, unless checked by other organs;—should Combative¬ 
ness be Very Large, then would be rough and abusive.— 
17, V. S. 

1, Very Small :—Amativeness Very Small, Conjugality 
Very Small, a man has little, if any love for the opposite sex 
or the union of life;—with Friendship Large, will get mar¬ 
ried for the sake of companionship. 

63 


COMBINATIONS, 2, CONJUGALITY. 

2, Very Large :—Conjugality Very Large, Friendship and 
Continuity Very Large, Firmness Large, Cautiousness Aver¬ 
age, Comparison Small, Causality Very Small, Self-preserva¬ 
tion Very Large, a man will likely take his own life if dis¬ 
appointed in marriage;—but if Self-preservation is Very 
Small instead of Very Large, he will not be likely to take his 
own life in a desperate way, but is apt to worry himself to 
death, unless greatly encouraged by a friend. 

EXPLANATION, 2. Very Large :—Conjugality Very 
Large, causes the man to choose but one companion for life 
and wishes to be with the chosen one only. Friendship Very 
Large, the man will give up almost anything for the one he 
calls his friend—which makes it still harder to give up the 
chosen companion. Continuity Very Large, causes the man 
to be sure to finish whatever he undertakes to do, and can 
hardly bear the idea of changing his mind. Firmness Large, 
will make him so stubborn that he will seldom yield to an¬ 
other person’s advice, thus will almost refuse to reason with 
anybody. Cautiousness Average, the man will not worry 
about troubles until they are here. Comparison Small, will 
decide too quick and does not compare one thing with 
another, which causes him to refuse to listen to reason. Caus- 
alty Very Small, makes the man still more unreasonable, be¬ 
cause he does not look up the subject from the cause to the 
effect. Self-preservation Very Large, gives the man the 
courage to kill himself, and that in a desperate way. 

2 , Large: —Conjugality Large, Amativeness Small, Con¬ 
tinuity Very Small, Hope Large, can enjoy very well to live 
with one companion for life, and can forget and live the 
non-union of life as well as the union.—6, V. S.; 19, L. 

2 , Average: —Conjugality Average, Secretiveness and Ac¬ 
quisitiveness Large, Conscientiousness Average, a man does 
not become attached to any particular animal or article, so 
that he would keep it after it had become a hinderance to him, 
can buy and sell as it is to his interest;—with Cautiousness 
Large, he is careful in making sales.—10, L.; 11, L.; 17, A. 

2 Small: —Conjugality Small, Inhabitiveness Large, Se¬ 
cretiveness and Acquisitiveness Average, greatly desires to 


64 


have a home of his own, but does not wish to live at one place 
all his life;—with Sublimity Large, desires to have the home 
greatly decorated with flowers, trees and lawn—anything to 
make it look beautiful and natural.—5, L.; 10, A.; 11, A. 

2 , Very Small :—Conjugality Very Small, Continuity an4 
Friendship Small, Conscientiousness Very Small, Amative¬ 
ness Very Large, Acquisitiveness Large, greatly enjoys the 
non-union of life rather than the union of life;—if Self¬ 
esteem and Approbativeness is Very Small, care little for 
name and character;—with Combativeness Large, can stand 
a great deal of quarreling, if married.—4, S.; 6, S. 


COMBINATIONS, 3, PARENTAL-LOVE. 

3 Very Large: —Parental-Love Very Large, Self-esteem 
and Approbativeness Very Large, Benevolence, Imitation and 
Ideality Very Large, Acquisitiveness and Secretiveness Very 
Small, Combativeness and Firmness Small, will spend a 
great deal of money for children as an outward show, and 
will let them rule instead of his ruling, and anything that 
the children want, he is likely to get for them, especially if 
it is for outward show. 

EXPLANATION, 3. Very Large: —Parental-Love Very 
Large, will cause the man to almost idolize his children and 
wish to see them happy. Self-Esteem Very Large, causes him 
to think that everything done by him is correct because he 
did it, and that no one should dictate to him. Approbativeness 
Very Large, causes the man to be completely cast down when 
dishonored by some one else. Benevolence Very Large, causes 
him to be very kind to every one and thinks the way to win 
children is to be kind to them. Imitation Very Large, causes 
the man to imitate what he sees others do, and wishes his 
children to have the same as others. Ideality Very Large, 
wants everything neat and clean and as fine as it possibly j:an 
be made, especially that which pertains to art. Acquisitive¬ 
ness Very Small, will spend money freely. Secretiveness Very 
Small, gives the man very little business talent. Combative- 
ness Small, makes him cowardly; he really has not enough 
courage to take his own part; does not like to punish child- 


65 


ren. Firmness Small, causes the man not to be stubborn 
enough to hold his own and he easily falls in with the ideas 
of others. 

3 Large :—Parental-Love Large, Cautiousness Large, 
Eventuality Large, Language Large, can well remember what 
he reads and enjoys to learn by reading, and uses good lan¬ 
guage in conversation; greatly enjoys having his children read 
and use proper language in talking;—with Combativeness 
also large will fight for children.— 15 , L.; 30 , L.; 41 , L. 

3 Average :—Parental-Love Average, Comparison and 
Causality Large, is very reasonable in training children, sel¬ 
dom punishing them without cause;—Ideality also Large, 
loves to see wife and children well dressed.— 28 , L.; 29 , L. 

3 Small :—Parental-Love Small, Friendship Large, Ali- 
mentiveness Large, enjoys sitting down to a table and eating 
with friends, rather than with the family;—with Combative¬ 
ness Large and Language Large, loves, while with friends, 
to tell of fighting experiences.— 4 , L.; 12, L. 

3 Very Small :—Parental-Love Very Small, Inhabitive- 
ness, Friendship and Conjugality Very Small, the man cares 
but little for the family, home or friends;—with Ideality, Com¬ 
parison, and Causality Very Small, seldom mends his ways 
again, when once fallen into bad habits.— 5 , V. S.; 4 , V. S. 


COMBINATIONS, 4 , FRIENDSHIP. 

4 , Very Large :—Friendship Very Large, Benevolence 
Very Large, Cautiousness and Conscientiousness Large, Com¬ 
bativeness Small, Conjugality and Parental-Love Average, 
Continuity Large, enjoys having friends and will mourn long 
over the loss of one, is true to others when once a friend, and 
wishes others to be the same. 

EXPLANATION. 4 . Very Large :—Friendship Very 
Large, causes one to enjoy company and to have friends and 
will do almost anything for a friend. Benevolence Very Large, 
will be very kind and good to every one, loves to give a 
pleasing word to all—a friend in particular. Cautiousness 
Large one will guard against dangers really before they oc- 


66 


cur—always afraid of losing a friend. Conscientiousness 
Large, causes one to be always careful not to do or say any¬ 
thing that would offend some one—especially a friend. Com¬ 
bativeness Small, one will be easy with people and does not 
like to really harm any one—enjoys peace more than trouble. 
Conjugality Average, causes one to be ordinarily well con¬ 
tented with the chosen one. Parental-Love Average, gives 
one the desire to overlook many faults in children and en¬ 
joys ordinarily well to be with young people. Continuity 
Large, causes a man to abide by the idea that the mind has 
once conceived,—thus after he counts one as a friend he 
will mourn a long time over the loss- of him, especially if he 
loses the friend through his own fault. 

4 Large :—Friendship Large, Parental-Love Small, Ali- 
mentiveness Large, enjoys sitting down and eating with 
friends rather than with the family;—Occultism and Language 
also Large, loves to talk on religious subjects with friends.— 
3 , S.; 12, L. 

4 Average :—Friendship Average, Imitation and Mirth¬ 
fulness Large, enjoys ordinarily well to be with friends, and 
in conversation almost always gives an imitation when telling 
a joke and tells it in a humorous way;—with Amativeness 
Very Large, enjoys a vulgar conversation.—21, L.; 26 , L. 

4 Small: —Friendship Small, Continuity Small, Conjugal¬ 
ity Very Small, and Conscientiousness Very Small, Amative¬ 
ness Very Large, Acquisitiveness Large, will enjoy the non¬ 
union, better than the union of Life;—with Ideality Large 
wishes to be with those who are neatly dressed.—2, V. S.; 
6 , S. 

4 . Very Small :—Friendship Very Small, Conjugality, Par¬ 
ental-Love and Inhabitiveness Very Small, a man cares but 
little for the family, home or friends;—Self-Esteem and Ap- 
probativeness Very Large, he loves to gain a name among 
the people; in what kind of skill this man wishes to gain 
a great name for himself, depends on how the other parts 
of his head are developed.— 5 , V. S.; 3 , V. S. 


67 


COMBINATION 5 , INHABITIVENESS. 

5 . Very Large :—Inhabitiveness Very Large, also Com¬ 
bativeness, Self-Preservation Very Large, Firmness Very 
Large, Conscientiousness Average, Cautiousness Small, In¬ 
dividuality Large, Comparison and Causality Small, this com¬ 
bination will make a volunteer soldier; will fight for his coun¬ 
try without giving the matter much thought;—but if Cau¬ 
tiousness, Comparison and Causality were Large, then the man 
would also fight for his country, but would give the matter 
much consideration before he would start, if time would per¬ 
mit. 

EXPLANATION. 5 . Very Large: —Inhabitiveness Very 
Large, the person will love his home and country and enjoy 
very much to have a place that he can call his own. Com¬ 
bativeness Very Large, the person will enjoy fighting so well 
that at times he will fight for pleasure—especially for his 
country. Self-Preservation Very Large, the man will look out 
for himself and when he does start to fight he will do it des¬ 
perately. Firmness Very Large, the person is determined to 
have his own rights and cannot bear to yield to any one. Con¬ 
scientiousness Average, he does not enjoy to impose upon 
any one but feels like having his rights. Cautiousness Small, 
causes him not to be very careful but will plunge directly into 
danger,—for his country. Individuality Large, the person will 
look quite deeply into the subject. Comparison and Causality 
Small, he will not compare the one country with the other or 
look up any subject from the cause to the effect, but will de¬ 
cide at once—and be ready to fight for his country. 

5 . Large :—Inhabitiveness Large, Secretiveness and Ac¬ 
quisitiveness Average, Conjugality Small, a man greatly de¬ 
sires to have a home of his own, but does not wish to live at 
one place all his life;— with Human-Nature Large, Compari¬ 
son, Causality, Individuality Large, would make a fair real 
estate agent—selling land, houses, lots, etc.—2, S.; 10, A.; 
11 , A. 

5 . Average :—Inhabitiveness Average, Sublimity and 
Ideality Large, enjoys ordinarily well having a home of his 
own, nevertheless, whatever place he lives in, wishes to have 
it ornamented with trees and flowers in their natural state, and 


68 


also with artificial work, paintings, etc.;—with Cautiousness 
Very Large, is extremely careful;—but if Cautiousness is Very 
Small, not careful enough.—24, L.; 25, L. 

5. Small :—Inhabitiveness Small, Continuity Very Small, 
Comparison and Causality Very Small, Conjugality Small, 
Hope Average, a man so changeable that if he had selected 
a place to live, would desire another one, before being settled 
at the first;—Ideality Very Small, would care nothing for a 
neatly painted house to live in.—19, A. 

5. Very Small :—Inhabitiveness Very Small, Friendship, 
Conjugality and Parental-Love Very Small, cares but little for 
the family, home or friends;—with Acquisitiveness Large and 
Hope Large, will be stingy in some ways and wasteful in 
others; in what way he is stingy is told by the way the other 
parts of his head are developed.—3, V. S ; 4, V. S. 


COMBINATIONS, 6, CONTINUITY. 

6. Very Large :—Continuity Very Large, Occultism and 
Individuality Very Large, Eventuality Average, Hope and 
Sublimity Large, Acquisitiveness Small, the man will study a 
great deal on religious subjects and wishes to learn by ob¬ 
servation, not by reading. 

EXPLANATION. 6. Very Large :—Continuity Very 
Large, man wishes to finish every thing he has undertaken to 
do, is not satisfied to leave a thing unfinished. Occultism Very 
Large, man enjoys studying religious subjects, wanting to 
know what existed first in this vast volume of space and who 
was the creator,—is determined to accomplish this because 
of Very Large Continuity. Individuality Very Large, man 
will look very deeply into all subjects and wishes to Iearq 
things by observation and experience. Eventuality Average, 
he does not really care to gain knowledge by reading. Hope 
Large, man will always live at home, hoping to solve the prob¬ 
lem some day, and if anything does not look clear at present, 
is always hoping that it will be clear some time. Sublimity 
Large, causes him to be greatly interested in the laws of na¬ 
ture such as pertain to the earth, which always leads to the 
study of religion, who the creator was, etc. Acquisitiveness 


69 


Small, will care little about laying up riches and thinks little 
about the money question,—which induces a still greater atten¬ 
tion to the religious subject. 

6. Large :—Continuity Large, Constructiveness Large, Lo¬ 
cality, Time and Tune Large, will try to stick to a trade after 
once beginning it, is good in handling tools, in running ma¬ 
chinery, at locating anything that is not running right, would 
make a good stay bolt or boiler tester;—if Cautiousess is Very 
Large, would be very careful.—31, L.; 32, L.; 33, L. 

6. Average :—Continuity Average, Cautiousness Average, 
Self-Preservation Average, enjoys helping others by doctor¬ 
ing them but does not feel like wasting any valuable time in 
helping them; also does not like to spend precious time in 
gathering herbs to help them;—if Friendship is also Large 
will give a friend the preference, doctoring him free of charge. 
—15, A.; 7, A. 

6. Small :—Continuity Small, Conjugality and Conscien¬ 
tiousness Very Small, Friendship Small, Amativeness Very 
Large, Acquisitiveness Large, the man enjoys the non-union 
of life better than the union of life;—with Comparison and 
Causality Very Small are very easily won over or persuaded 
by the opposite sex.—2, V. S.; 4, S. 

6. Very Small :—Continuity Very Small, Amativeness 
Small, Conjugality Large, Hope Large, enjoys very well liv¬ 
ing with one companion for life and can forget and live the 
non-union of life as well as the union;—if Continuity were 
Very Large instead of Very Small, and Amativeness Large, 
instead of Small, would greatly enjoy the union of life.—2, L.; 
19, L. 

COMBINATIONS, 7, SELF-PRESERVATION. 

7. Very Large :—Self-Preservation Very Large, Parental- 
Love Large, Friendship Large, Conscientiousness Very Large, 
Cautiousness Large, Hope and Sublimity Large, will be his 
own doctor and look out for himself, is also very able to doc¬ 
tor the family and always ready to give his advice to any one 
that is sick. 

EXPLANATION. 7. Very Large : — Self-Preservation 
Very Large, will doctor himself and does not want any one to 

70 


wait on him, does not like to be a burden to any one else. Par¬ 
ental-Love Large, causes man to care a great deal for children 
to help them in any way,—doctoring. Friendship Large, will 
take a great interest in friends and be always ready to help 
them for the love he has for them,—doctoring. Conscientious¬ 
ness Very Large, will cause one to be upright and truthful, 
therefore will give the best advice to the friends, people and 
family,—in doctoring. Cautiousnss Large, will make the man 
careful in the advice he gives his friends and family. Hope 
Large, and Sublimity Large; the organ of Hope keeps the 
man thinking that he will learn it some day, and the organ 
of Sublimity gives him the ability and pleasure to study the 
lessons of nature, and the effect each herb has on a sick per¬ 
son, is interested in the laws of nature that pertain to the 
earth. 

7. Large : — Self-Preservation Large, Conscientiousness 
Small, Combativeness and Acquisitiveness Average, Individ¬ 
uality and Form Large, makes a good horse-doctor, to doctor 
an animal of any kind; the man does not wish to give advice 
free of charge, but wants pay;—Amativeness, Parental-Love 
and Friendship Large, makes one enjoy doctoring people.— 
17, S.; 8, A.; 34, L.; 40, L. 

7. Average: —Self-Preservation Average, Continuity Av¬ 
erage, Cautiousness Average, makes a man enjoy helping any 
one by doctoring but he does not feel as if he should waste 
his valuable time or money in order to help; also does not 
spend time which is precious to him in gathering herbs to be 
used in doctoring;—if Conscientiousness and Benevolence are 
Very Large, he feels it his duty to help others when they are 
sick, also cures animals free of charge.—6, A.; 15, A. 

7. Small :—Self-Preservation Small, Combativeness and 
Acquisitiveness Average, Conscientiousness Small, Eventual¬ 
ity Very Large, Individuality and Form Very Small, can be 
a doctor, but must go according to someone’s instructions, 
would not learn doctoring by observation;—if Combativeness 
is Very Small instead of Average, would lack courage in tak¬ 
ing off a limb, etc.—40, V. S. 

7. Very Small :—Self-Preservation Very Small, Combat¬ 
iveness Very Small, Cautiousness Very Large, Conscientious¬ 
ness and Occultism Average, Acquisitiveness Small, a man 
could not well doctor himself, and would likely spend a great 
deal of money for doctoring when there is really nothing 
wrong;—with Parental-Love Large, would always be afraid 
that the children might get sick.—18, A.; 8, V. S.; 11, S. 

71 


COMBINATIONS, 8, COMBATIVENESS. 

8. Very Large :—Combativeness Very Large, Self-Preser¬ 
vation Very Large, Friendship Very Large, Firmness Large, 
Cautiousness Average, Comparison and Causality Very Small, 
Ideality Small. A man will fight for a friend at his request, 
that is, if a friend would say: “Help me to beat these men, 
they insulted me,” he would take his part at once without 
giving the subject any thought whatever. 

EXPLANATION. 8. Very Large: —Combativeness Very 
Large, will give the man such a courage that he will enjoy 
fighting at times, for the mere pleasure of it. Self-Preserva¬ 
tion Very Large gives him steadiness, and, when fighting, will 
do it desperately and will look always out for himself—and 
friend. Friendship Very Large, will cause a man to do almost 
anything for a friend, especially when this friend asks him a 
favor,—in fighting. Firmness Large, will cause the man to be 
stubborn, he does not like to yield to any one—and conse¬ 
quently does not wish to have his friend give in to some one 
else. Cautiousness Average, will make the man careful but 
not more than necessary, he will not try to avoid dangers un¬ 
til they occur. Comparison Very Small, will cause a man to 
plunge headlong into difficulties, he does not compare one 
thing with the other. Causality Very Small, will cause the 
person to run into difficulties and not realize what he is doing 
until he feels the effect. Ideality Small, causes the man to 
care but little for outward show, consequently he is not afraid 
of getting his face spoiled—while fighting for a friend. 

8. Large :—Combativeness Large, Firmness Large, Con¬ 
scientiousness Very Small, Destructiveness Large, Secretive¬ 
ness and Acquisitiveness Average, Comparison and Causality 
Small, enjoy to set buildings on fire in order to harm some 
one, is apt to play a mean trick on some other person, will 
also steal;—with Cautiousness Very Large, is very careful. 
—16, L.; 9, L.; 28, S.; 29, S. 

8. Average :—Combativeness Average, Self-Preservation 
Large, Conscientiousness Small, Acquisitiveness Average, 
Individuality and Form Large, makes a good .surgeon, but 
does not wish to doctor free of charge, wants to be paid for 
his labor;—if Self-Esteem and Approbativeness are Very 


72 


Large, desires a higher position than the doctoring of animals. 
—34, L.; 40, L.; 17, S.; 7, L. 

8. Small :—Combativeness Small, Destructiveness Very 
Small, Secretiveness Very Large, Acquisitiveness Very 
Small, Conscientiousness and Benevolence Large, have good 
business talent, but cannot make a success of the same;—if 
Comparison, Causality, Eventuality and Individuality are also 
large, will not make a good business man.—9, V. S.; 11, V. S.; 
17, L.; 20, L. 

8. Very Small :—Combativeness Very Small, Self-Preser¬ 
vation Very Small, Cautiousness Very Large, Conscientious¬ 
ness and Occultism Average, Acquisitiveness Small are not 
good to doctor yourself and will probably pay a great deal of 
money to physicians and often when there is no occasion;— 
if Cautiousness is Small, instead of Very Large, then the 
person is not always in fear and will not try to avoid dangers 
until they occur.—18, A.; 11, S.; 7, V. S. 


COMBINATIONS 9, DESTRUCTIVENESS. 

9. Very Large :—Destructiveness Very Large, Secretive¬ 
ness and Acquisitiveness Large, Combativeness Average, 
Cautiousness Large, Conscientiousness Very Small, Firmness 
Average, Human-Nature and Agreeableness Large, enjoys to 
see every one fail in business except himself, is undermining 
the business of others, has a desire to harm other merchants 
in every possible way and finds pleasure in seeing them down 
and at the same time wants others to think that he is helping 
his competitors. 

EXPLANATION. 9. Very Large :—Destructiveness Very 
Large, gives a man the desire to see everybody else down, 
especially when in the same business as he himself is in, and 
will not shrink from mean tricks in order to harm others. 
Secretiveness Large, gives a good business instinct, can keep 
his secrets well and is good in laying plans for a business 
transaction. Acquisitiveness Large, has a great desire to store 
away money and tell lies for gain—to bring business losses to 
his competitor. Combativeness Average, gives a man suffici¬ 
ent courage to be tricky. Cautiousness Large, makes a man 


73 


careful enough to prepare for trouble before he gets into it,— 
in his own deceitfulness. Conscientiousness Very Small, 
greatly enjoys to impose upon some other man, consequently 
has little feeling for humanity. Firmness Average, gives him 
enough determination to take chances. Human-Nature Large, 
gives him the ability to be a good judge of Human-Nature. 
Agreeableness Large, has the talent to agree with everybody 
—in order to accomplish his purpose. 

9. Large :—Destructiveness Large, Combativeness and 
Firmness Large, Conscientiousness Very Small, Secretive¬ 
ness and Acquisitiveness Average, Comparison and Causality 
Small, enjoys to set buildings on fire in order to harm another 
person, apt to play mean tricks, liable to steal;—if Compari¬ 
son and Causality were Very Large, instead of Small, then 
would not steal a small sum, but a large amount at one time in 
order to be able to buv his freedom in case of arrest.—8, L.; 
16, L.; 28, S.; 29, S. 

9. Average :—Destructiveness Average, Alimentiveness 
Average, Secretiveness and Acquisitiveness Large, Self-Es¬ 
teem and Approbativeness Small, Human-Nature and Agree¬ 
ableness Large, this combination makes a fair landlady;—with 
Ideality Large, is very neat and clean;—with Sublimity Very 
Large, will adorn the yard with flower-beds, etc.—12, A.j 13, 
S.; 14, S.; 22, L.; 23, L. 

9. Small :—Destructiveness Small, Constructiveness Aver¬ 
age, Color Large, Size Large, a man is fair in the blacksmith 
trade at forging, and good in tempering tools thus making a 
fair blacksmith;—if Cautiousness were Very Large, then 
would be very careful; but if it were Very Small, would be 
extremely reckless.—27, A.; 37, L.; 35, L. 

9. Very Small :—Destructiveness Very Small, Combative¬ 
ness Small, Secretiveness Very Large, Acquisitiveness Very 
Small, Conscientiousness and Benevolence Large, a man has 
good business talent, but cannot make a success in it;—if Ac¬ 
quisitiveness were Very Large, instead of Very Small, it 
would be a great help to be a successful business man.—8, S.; 
11, V. S.; 17, L.; 20, L. 


74 


COMBINATIONS, 10, SECRETIVENESS. 

10. Very Large :—Secretiveness Very Large, Acquisitive¬ 
ness Large, Destructiveness Average, Combativeness Average, 
Firmness Average, Conscientiousness Average, Cautiousness 
Large, Self-Esteem Large, Approbativeness Average, Benev¬ 
olence, Human-Nature and Agreeablness Large, makes a 
generally good business man; of course, the various kinds of 
business require a different intelligence and consequently 
somewhat different combinations, but this combination makes 
a fair all-around business man. 

EXPLANATION. 10. Very Large :—Secretiveness Very 
Large, gives a person a very god business talent, this man 
will make good business plans, which no one will be able to 
find out, and can keep his secrets well, in regard to his bus¬ 
iness. Acquisitiveness Large, gives a love to store away mon¬ 
ey and tell lies for gain and is very cunning—in his business. 
Destructiveness Average, gives the man the ability to look 
out for his own business, has no desire to do harm to another 
business man, but does not feel like advancing his competitor’s 
welfare. Combativeness Average, gives him sufficient cour¬ 
age. Self-Esteem Large, causes a man to think everything he 
does is well done and almost as good as the best. Approba¬ 
tiveness Average, loves to be honored and honors others. 
Firmness and Conscientiousness Average, gives him the abil¬ 
ity to hold his own and wants what is coming to him. Cau¬ 
tiousness Large, makes him careful enough to manage his 
business. Benevolence Large, is generally kind to every one. 
Human-Nature and Agreeableness Large makes him a good 
judge of Human-Nature and agreeable to everybody he meets 
in order to gain their good will. 

10. Large :—Secretiveness, Acquisitiveness Large, Con¬ 
jugality and Conscientiousness Average, a man does not be¬ 
come attached to any particular animal or article to such an 
extent as to keep them when they become a detriment to 
him, can buy and sell to his benefit;—with Cautiousness 
Large is careful in making a bargain;—Friendship also Large, 
does not enjoy beating a friend.—2, A.; 11, L.; 17, A. 

10. Average :—Secretiveness Average, Acquisitiveness Av¬ 
erage, Inhabitiveness Large, Conjugality Small, a man greatly 

75 


desires to have a home of his own, but does not wish to live 
at one place all his life;—with Parental-Love and Combative¬ 
ness Large, love to protect his home and country for his chil¬ 
dren’s sake.—2, S.; 5, L.; 11, A. 

10. Small: —Secretiveness Small, Cautiousness Small, 
Comparison, Causality and Firmness Average, Self-Preserva¬ 
tion, Combativeness and Mirthfulness Average, Alimentive- 
ness Small, can drink when he wishes and stop when he wants 
to, has a fair control over himself;—if Alimentiveness were 
Very Large, instead of Small, would always have a desire for 
eating and drinking to excess.—28, A.; 29, A.; 16, A.; 15, S.; 
12, S. 

10. Very Small: —Secretiveness Very Small, Cautiousness, 
Combativeness and Self-Preservation Very Small, Comparison 
and Causality Very Small, Mirthfulness and Firmness Small, 
Alimentiveness Very Large, after once commencing to drink 
a man is not likely to stop any more;—if Alimentiveness were 
Very Small instead of Very Large, it would be a great help 
toward getting the man to control himself, Jie would not have 
that appetite or craving for eating and drinking.—28, V. S.; 
29, V. S.; 26, S.; 16, S.; 15, V. S. 


COMBINATIONS, 11, ACQUISITIVENESS. 

11. Very Large :—Acquisitiveness Very Large, Secretive¬ 
ness Large, Destructiveness Large, Combativeness Large, 
Self-Preservation Average, Continuity Very Small, Appro* 
bativeness Very Small, Self-Esteem Average, Firmness Av¬ 
erage, Conscientiousness Very Small, Cautiousness Very 
Small, Individuality Very Large, this combination makes 
a man a liar and one who enjoys telling lies, oftentimes will 
tell a lie when the truth will serve him better. 

EXPLANATION. 11. Very Large: — Acquisitiveness 
Very Large, which causes a man to lie for gain and is very 
tricky and deceitful. Secretiveness Large, makkes him good 
in laying plans for business. Destructiveness Large, gives the 
man desire to harm another one in a tricky way,—lying. Com¬ 
bativeness Large, makes the man quarrelsome and makes him 
enjoy trouble,—by telling lies. Seff-Preservation Average, 


76 


gives him a steady enough nerve so that he can tell lies with 
a sober face. Continuity Very Small, causes the man to have 
so many irons in the fire at once—that he is hardly through 
telling one lie when he is ready to tell another one. Appro- 
bativeness Very Small, causes the man to care but little what 
people think of him. Self-Esteem and Firmness Average, he 
will count himself equal to the average class of people. Con¬ 
scientiousness and Cautiousness Very Small, have but little 
feeling for humanity, will tell one lie in order to get out of 
the one that just had been told. Individuality Very Large, 
causes the man to look deep into all the subjects and to note 
all things—which gives him a great deal to tell about. 

11. Large :—Acquisitiveness, Secretiveness Large, Conju¬ 
gality, Conscientiousness Average, a man does not become at¬ 
tached to any particular animal or article so that he would 
keep it after it became a detriment to him, can buv and sell 
as it is to his interest;—with Cautiousness Large, is careful 
in making sales;—with Friendship Very Small, would enjoy 
to beat a friend as soon as any one else;—with Comparison, 
Causality Small, would make a fair business man.—2, A.; 10, 
L.; 17, A. 

11. Average: —Acquisitiveness Average, Secretiveness Av¬ 
erage, Inhabitiveness Large, Conjugality Small, greatly de¬ 
sires to have a home of his own, but does not wish to live 
at one place all his life;—with Conscientiousness Very Large, 
Constructiveness Large, is good in fixing up things around 
the home.—2, S.; 5, L.; 10, A. 

11. Small :—Acquisitiveness Small, Self-Preservation and 
Combativeness Very Small, Cautiousness Very Large, Con¬ 
scientiousness and Occultism Average, a man is no hand to 
doctor himself, and is likely to spend a great deal of money 
for doctoring, and when there really is no occasion;—with 
Mirthfulness and Language Large, does much talking and tell¬ 
ing jokes.—18, A.; 7, V. S.; 8, V. S. 

11. Very Small :—Acquisitiveness Very Small, Combative¬ 
ness Small, Destructiveness Very Small, Secretiveness Very 
Large, Conscientiousness and Benevolence Large the man has 
a good business talent, but cannot make a success in business 
because he is too ready to help others, and is not close enough 
in making bargains, etc.—8, S.; 9, V. S.; 17, L.; 20, L. 


77 


COMBINATIONS, 12, ALIMENTIVENESS. 


12. Very Large :—Alimentiveness Very Large, Secretive¬ 
ness Average, Ideality Large, Sublimity Large, Self-Esteem 
Large, Approbativeness Very Large, Friendship Very Large, 
this combination gives a man the pleasure of having big 
dinners and inviting his friends, so to enjoy life by having a 
great feast with them. 

EXPLANATION. 12. Very Large : — Alimentiveness 
Very Large, gives the man enjoyment to eat very much, really 
one of his pleasures of life is to sit down to the table and eat 
a good meal. Acquisitiveness Average, causes the man to 
lay up treasures for the future if it is not too inconvenient. 
Ideality Large, gives him the ability to have things neat and 
clean,—a nice show on the table. Sublimity Large, causes 
the man to enjoy having all kinds of fruits on the table, dec¬ 
orated with flowers because they grow and are as nature form¬ 
ed them. Self-Esteem Large, causes the man to think very 
much of himself and imagines that he is about as good as the 
best. Approbativeness Very Large, the man likes to be prais¬ 
ed by other people, and is greatly broken down when dishon¬ 
ored by others,—a friend that is invited for dinner. Friend¬ 
ship Very Large, causes the man to enjoy company and wants 
to have friends and does not like to do anything that makes a 
friend feel bad—thus enjoys to invite his friends for dinner 
and have a great feast with them. 

12. Large :—Alimentiveness Large, Parental-Love Small, 
Friendship Large, a man enjoys sitting down to a table and 
eating with friend, rather than with the family;—with Ideal¬ 
ity Very Large, enjoys seeing the table neatly set;—Mirthful¬ 
ness and Language Large, is very.jolly and loves to tell things 
in a humorous way when conversing.—3, S.; 4, L. 

12. Average: —Alimentiveness Average, Destructiveness 
Average, Secretiveness and Acquisitiveness Large, Self-Es¬ 
teem and Approbativeness Small, Human-Nature and Agree¬ 
ableness Large, this combination makes a fair boarding-house 
lady;—with Combativeness Very Large, would be too quarrel¬ 
some ;—with Firmness Very Large would be entirely too 
stubborn.—9, A.; 13, S.; 14, S.; 22, L.; 23, L. 

12. Small :—Alimentiveness Small, Comparison, Causality 


78 


and Firmness Average, Cautiousness and Secretiveness Small, 
Self-Preservation, Combativeness and Mirthfulness Average, 
can drink when he wishes and stop when he so desires, has 
fair control of himself;—if Friendship and Benevolence were 
Very Large, could be easily persuaded by a friend.—28, A.; 29, 
A.; 16, A.; 15, S.; 10, S. , 

12. Very Small: —Alimentiveness Very Small, Eventuality 
Very Small, the man is poor in learning to cook by reading it 
in a book;—if Alimentiveness were Large instead of Very 
Small and Individuality, Form and Sublimity were Large, 
could become a good cook but could not learn well from a 
book.—30, V. S. 


COMBINATIONS 13, SELF-ESTEEM. 

13. Very Large :—Self-Esteem Very Large, Approbative- 
ness Large, Firmness Average, Conscientiousness Small, Cau¬ 
tiousness Average, Human-Nature Average, Agreeablness and 
Mirthfulness Large, Imitation Large, Ideality Very Large,— 
the proudest man in town,—this combination causes the man 
to be very proud, even if he is not rich or good looking, he 
naturally thinks that he is the best of all. 

EXPLANATION. 13. Very Large Self-Esteem Very 
Large, causes the man to think that no one is as good as he is 
and that his mode of walkikng is more becoming than any 
one else’s walk and think that everything that he does is bet¬ 
ter than what other people do. Approbativeness Large, the 
man wants to be praised by people. Firmness Average, makes 
him just stubborn enough to hold his own. Conscientiousness 
Small, it gives the man pleasure to make fun of another man, 
—poor or cripple. Cautiousness Average, gives him just suffic¬ 
ient ability not to avoid trouble until it occurs. Human-Nature 
Average, makes the man a fair judge of Human-Nature. 
Agreeableness Large, gives him the ability to agree with ev¬ 
ery one as far as he can for his own convenience. Mirthful¬ 
ness Large, makes him jolly and he takes well in society,— 
adds still more to his pride. Imitation Large, will cause him 
to imitate the different manners of people and styles of dress¬ 
ing. Ideality Very Large, causes him to want everything 
neat and clean and polished, especially what pertains to art. 


79 


13. Large: —Self-Esteem Large. Approbativeness Large, 
Firmness Very Large, Constructiveness Very Small, Individ¬ 
uality, Size, Becomingness, Color, Order and Calculation 
Very Small, Locality, Time and Tune Very Small, makes a 
man no mechanic at all, but he is so ambitious that he thinks 
he is one, that he can do work as well as anyone;—if Firm¬ 
ness were Very Small instead of Very Large, the man would 
not be so determined.—27, V. S.; 31, V. S.; 32, V. S.; 33, V. 
S.; 34, V. S.; 35, V. S.; 36, V. S.; 37, V. S.; 38, V. S.; 39, V. 
S.; 14, L. 

13. Average : — Self-Esteem Average, Approbativeness 
Average, Human-Nature and Agreeableness Average, Indi¬ 
viduality, Form and Language Small, the man is fair in 
holding his own so that the opposite sex will not keep him 
for a fool, but if Conjugality and Amativeness were Very 
Large, would take a great deal from the opposite sex, on ac¬ 
count of the great love he has for them.—22, A.; 23, A.; 34, 
S.; 40, S.; 41, S.; 14, A. 

13. Small :—Self-Esteem Small, Destructiveness and Ali- 
mentiveness Average, Secretiveness and Acquisitiveness 
Large, Approbativeness Small, Human-Nature and Agreea¬ 
bleness Large, these combinations make a fair landlady;— 
if Language and Mirthfulness were large, then she would be 
quite a woman to talk and joke with the boarders.—9, A.; 12, 
A.; 14, S.; 22, L.; 23, L. 

13. Very Small :—Self-Esteem Very Small, Approbative¬ 
ness and Firmness Very Small, Constructiveness Large, In¬ 
dividuality, Size, Becomingness, Color, Order and Calcula¬ 
tion Large, Locality, Time and Tune Large, the man is a 
good mechanic but has not ambition enough to make use of his 
skill, thinks everybody can do work better than he can;—with 
Cautiousness Very Large, would be very careful;—Ideality 
Very Large, would be very neat in what little work he did 
do.—14, V. S.; 16, V. S. 

COMBINATIONS, 14, APPROBATIVENESS. 

14. Very Large :—Approbativeness Very Large, Self-Es¬ 
teem Large, Firmness Large, Conscientiousness and Cautious¬ 
ness Average, Inhabitiveness Large, Continuity Large, Com- 


80 


parison Large, Eventuality Very Large, a man with this 
Combination wishes to do something to make his name fam¬ 
ous in the world, to be recorded in history, but regarding to 
the way in which the man wants to gain his great name re¬ 
quires some change in the combination. 

EXPLANATION. 14. Very Large: —Approbativeness 
Very Large, gives the man a desire to have his name spread 
throughout the world and to have every one speak well of 
him; he loves to be ruler. Self-Esteem Large, makes the 
man think that everything he does is correct and that he can 
do things about as well as any one else. Firmness Large, 
makes him just stubborn enough to try hard to go through 
with everything that he undertakes. Conscientiousness Av¬ 
erage, gives the man the desire to be honest or a little dis¬ 
honest if it is to his interest. Cautiousness Average, the man 
does not try to avoid dangers until they occur. Inhabitive- 
ness Large, gives the man a great love for his country and 
he wishes to do something for his land,—famous. Continuity 
Large, will cause him to try hard to finish what is undertak¬ 
en. Comparison Large, always comparing his life with other 
great men. Eventuality Very Large, is a great historian— 
would enjoy greatly to have his life recorded in history. 

14. Large :—Approbativeness and Self-Esteem Large, 
Firmness Very Large, Constructiveness Very Small, Individ¬ 
uality, Size, Becomingness, Color, Order and Calculation, 
Very Small, Locality, Time and Tune Very Small, makes the 
man no mechanic at all, but he is so ambitious that he thinks 
he is, thinks that he can do work as well as any one;—but 
if Constructiveness were Very Large, instead of Very Small, 
would then be good in handling tools.—27, V. S.; 31, V. S.; 

32, V. S.; 33, V. S.; 34, V. S.; 35, V. S.; 36, V. S.; 37, V. S.; 

33, V. S.; 39, V. S.; 13, L. 

14. Average :—Approbativeness Average, Self-Esteem Av¬ 
erage, Individuality, Form and Language Small, Human-Na¬ 
ture and Agreeablness Average, is fair in holding his own so 
that the opposite sex will not keep him for a fool;—if Con¬ 
scientiousness and Cautiousness were Very Large, would be 
honest and mean what he says, and think that other people 
were the same.—22, A.; 23, A.; 34, S.; 40, S.; 41, S.; 13, A. 

14. Small: —Approbativeness Small, Self-Esteem Small, 


81 



Destructiveness and Alimentiveness Average, Secretiveness 
and Acquisitiveness Large, Human-Nature and Agreeabl- 
ness Large, this combination makes a fair landlady;—Ideal¬ 
ity Very Small, Mirthfulness Very Small, Language Very 
Small would not be neat and clean, nor very witty or much 
of a talker, which would be a great drawback.—9, A.; 12, A.; 
13, S.; 22, L.; 23, L. 

14. Very Small: —Approbativeness, Self-Esteem and 
Firmness Very Small, Constructiveness Large, Individuality, 
Size, Becomingness, Color, Order, and Calculation Large, 
Locality, Tune and Time Large, is a good mechanic but has 
not ambition enough to make use of his skill, thinks every¬ 
body can do work better than he can;—with Inhabitiveness 
Large, takes a great interest in a home;—Sublimity Large, 
adorns it beautifully with flowers as nature formed them, 
but have so little confidence in himself that he would be 
liable to ask some one else’s advice before he would plant the 
yard with trees, etc.—13, V. S.; 16, V. S. 


COMBINATIONS 15, CAUTIOUSNESS. 

15. Very Large :—Cautiousness Very Large, Combative¬ 
ness Very Small, Self-Preservation Very Small, Secretive¬ 
ness Very Small, Destructiveness Very Small, Acquisitiveness 
Small, Firmness Small, Conscientiousness Very Large, Caus¬ 
ality Large, this combination causes the man to be a cow¬ 
ard and afraid of dangers where there are none. 

EXPLANATION. 15. Very Large :—Cautiousness Very 
Large, the man is always guarding against dangers and al¬ 
ways worrying about dangers where there are none, is afraid 
of shadows, does not like to run any chances. Combative¬ 
ness Very Small, he is accordingly afraid of a man whom 
he knows he can handle,—causing him to be more careful. 
Self-Preservation Very Small, causes the man to always wor¬ 
ry, fearing that he will get sick, really cannot look out for 
himself at all. Destructiveness Very Small, causes one to 
try to help others before helping himself,—which gives ihe 
organ of Cautiousness a good chance to rule. Secretiveness 
Very Small, will disable the man through life to make plans 


82 


for himself in business. Acquisitiveness Small, will give the 
man desire not to lay up any treasure for the future,—which 
also helps to weaken him in courage. Firmness Small, makes 
the man not even stubborn enough to hold his own. Conscien¬ 
tiousness Very Large, causes the man not to harm any one 
and he is always afraid that he has done something that per¬ 
haps harmed some one. Causality Large, makes the man al¬ 
ways worry thinking that he might have done something and 
no telling what the outcome might be. 

15. Large :—Cautiousness Large, Parental-Love Large, 
Eventuality Large, Language Large, the man remembers well 
what he reads, and enjoys to learn by reading and in conversa¬ 
tion uses good language; greatly enjoys getting his children 
to read and use proper language;—with Combativeness Very 
Small, Conscientiousness Very Large, will protect children by 
using the law, but not by beating.—3, L.; 30, L.; 41, L. 

15. Average :—Cautiousness Average, Self-Preservation 
Average, Continuity Average, the man does enjoy very well 
to help one by doctoring, but does not feel like wasting any of 
his valuable time to help them; also does not spend his pre¬ 
cious time gathering herbs to be used for doctoring;—if Par¬ 
ental-Love is Large, he gives children the preference in doc¬ 
toring.—7, A.; 6, A. 

15. Small :—Cautiousness Small, Secretiveness Small, 
Comparison, Causality and Firmness Average, Self-Preserva¬ 
tion, Combativeness and Mirthfulness Average, Alimentive- 
ness Small, can drink when he wishes and stop when he 
wishes, has a fair control of himself;—if Combativeness and 
Firmness were both Very Large, intsead of Average, the man 
would be very quarrelsome, and if commenced to drink would 
likely to go to extremes.—28, A.; 29, A.; 16, A.; 10, S.; 12, S. 

15. Very Small :—Cautiousness Very Small, Secretiveness, 
Combativeness and Self-Preservation Very Small, Compari¬ 
son and Causality Very Small, Mirthfulness and Firmness 
Small, Alimentiveness Very Large, after once starting to 
drink is not likely to quit;—with Cautiousness Very Large in¬ 
stead of Very Small, would be exceedingly careful;—with 
Comparison and Causality Large, instead of Very Small, he 
would reason out things and see what the outcome of the 
habit would be.—28, V. S.; 29, V. S.; 26, S.; 16, S.; 10, V. S. 


83 


COMBINATIONS, 16, FIRMNESS 

16. Very Large :—Firmness Very Large, Self-Esteem 
Very Large, Continuity Very Large, Combativeness Very 
Large, Self-Preservation Large, Approbativeness Average, 
Conscientiousness and Cautiousness Average, Comparison 
and Causality Very Small,—the most stubborn man in town. 
—this combination makes a stubborn man, entirely too stub¬ 
born for his own good. 

EXPLANATION. 16. Very Large :—Firmness Very 
Large, makes the man so stubborn that he will not yield to any 
one, really too stubborn for his own good. Self-Esteem Very 
Large, makes him think that he is the best of all and every¬ 
thing that he does is correct, because he was the one that did 
it. Continuity Very Large, causes him to want to finish ev¬ 
erything that is begun,—makes the man still more determined 
to go through with his ideas. Combativeness Very Large, gives 
him great courage, he does not show the least courtesy and 
enjoys fighting and quarreling,—more determined. Self- 
Preservation Large, causes the man to look out for himself 
when sick, etc.;—determination. Approbativeness Average, 
the man would enjoy having a great name if he could get 
it without much trouble. Conscientiousness Average, gives 
the man a desire to be honest but can lie if it must be. Cau¬ 
tiousness Average, will not avoid dangers till they occur. 
Comparison and Causality Very Smill, causes the man to be 
unreasonable, does not compare things and does not look 
up a subject from the cause to the effect, really refuses to 
reason. 

16. Large :—Firmness Large, Combativeness Large, Con¬ 
scientiousness Very Small, Destructiveness Large, Secretive¬ 
ness and Acquisitiveness Average, Comparison and Causal¬ 
ity Small, enjoys to set buildings on fire in order to do some 
other man harm, is apt to play a mean trick on some one 
else, apt to steal;—if Conscientiousness were Very Large in¬ 
stead of Very Small and Benevolence also Very Large, would 
greatly change the Combination, to a more honest and up¬ 
right man.—8, L.; 9, L.; 28, S.; 29, S. 

16. Average :—Firmness Average, Comparison and Caus¬ 
ality Average. Cautiousness and Secretiveness Small, Self- 


84 


Preservation, Combativeness and Mirthfulness Average, Ali- 
mentiveness Small, can drink when he wishes and stop when 
he wishes, has a fair control of himself;—if Firmness were 
Very Small instead of Average, would not have much con¬ 
trol of self, as far as determination is concerned.—28, A.; 29, 
A.; 15, S.; 10, S.; 12, S. 

16. Small: —Firmness Small, Mirthfulness Small, Com¬ 
parison and Causality Very Small, Cautiousness, Secretive¬ 
ness, Combativeness and Self-Preservation Very Small, Ali- 
mentiveness Very Large, after once starting to drink the 
man is not liable to quit any more;—if Firmness were Large, 
instead of Small, it would be a great help to the man towards 
controlling himself, but he would not let anyone drive him. 
—28, V. S.; 29, V. S.; 26, S.; 15, V. S.; 10, V. S. 

16. Very Small :—Firmness, Approbativeness and Self- 
Esteem Very Small, Constructiveness Large, Individuality, 
Size, Becomingness, Color, Order, and Calculation Large, Lo¬ 
cality, Time and Tune Large, the man is a good mechanic 
but has not ambition enough to make use of his skill; thinks 
everybody can do better work than he can;—Combativeness 
and Self-Preservation Very Small, makes him still more 
backward in workmanship.—13, V. S.; 14, V. S. 


COMBINATION, 17, CONSCIENTIOUSNESS. 

17. Very Large :—Conscientiousness Very Large, Cauti¬ 
ousness Very Large, Approbativeness Very Large, Firmness 
Average, Acquisitiveness Very Small, Secretiveness Small, 
Combativeness Average, a man with this Combination is hon¬ 
est, unless circumstances would compel him to be dishonest. 
—(Seen Fig. 13.) 

EXPLANATION. 17. Very Large :—Conscientiousness 
Very Large, causes the man not to make fun of a cripple or 
poor man; desires to be honest, wants to pay his debts, and to 
let every one have his rights. Cautiousness Very Large, 
makes the man very careful, is always on the lookout and 
guarding against dangers. Approbativeness Very Large, 
gives him a great desire to be praised by other people,— 
therefore will pay his debt in order to have ony one speak 


85 


well of him. Firmness Average, makes the man stubborn 
enough to hold his own and not to be persuaded very quick¬ 
ly by others. Acquisitiveness Very Small, causes the man 
not to enjoy lying or cheating for gain and really does not 
enjoy accumulating money,—thus pays his debts. Secretive¬ 
ness Small, will cause the man to tell all the secrets and con¬ 
sequently does not enjoy to keep them,—thus will not do any¬ 
thing that he has to keep secret. Combativeness Average, 
the man will not seek a quarrel, but has courage enough to 
hold his own, though he is but average in regard to this tal¬ 
ent. 

17. Large :—Conscientiousness Large, Combativeness 
Small, Destructiveness Very Small, Secretiveness Very Large, 
Acquisitiveness Very Small, Benevolence Large, the man has 
a good business talent, but cannot make a success in busi¬ 
ness;—if Conscientiousness were Small instead of Large and 
Acquisitiveness Large instead of Very Small, then he would 
not to be so honest in his business affairs.—8, S.; 9, V. S.; 11 
V. S.; 20, L. 

17. Average :—Conscientiousness and Conjugality Aver¬ 
age, Secretiveness, Acquisitiveness Large, the man does not 
become attached to any particular animal or article so that 
he would keep it after it became a detriment to him, can 
buy and sell as it is to his interest;—with Cautiousness 
Large, he is careful in making sales;—with Human-Nature 
Large is a good judge of Human-Nature;—with Agreeable¬ 
ness and Mirthfulness Average, can agree and is ordinarily 
jolly, which is a great help in making sales—thus he has a 
fair business talent.—2, A.; 11, L,; 10, L. 

17. Small :—Conscientiousness Small, Combativeness and 
Acquisitiveness Average, Individuality and Form Large, Self- 
Preservation Large, makes a good horse doctor, to doctor an 
animal of any kind, does not wish to doctor free of charge, 
wishes to be paid for his labor;—with Comparison and 
Causality Large, is very reasonable and will look up sub¬ 
jects from cause to effect.—8, A.; 34, L.; 40, L.; 7, L. 

17. Very Small :—Conscientiousness Very Small, Ama¬ 
tiveness, Conjugality, Parental-Love Small, will impose on 
wife and children, unless checked by other organs;—should 
Acquisitiveness, Self-Esteem and Approbativeness be Very 
Large, then would be good to family when strangers were 
about.—1, S. 


86 


COMBINATIONS, 18 , OCCULTISM. 

18 . Very Large :—Occultism Very Large, Hope Large, 
Sublimity Large, Individuality Very Large, Eventuality 
Large, Comparison and Causality Large, with this combina¬ 
tion man enjoys to talk on religious subjects, always anxi¬ 
ous to know something of the place invisible, anxious to find 
out how this universe came into existence;—if Conscientious¬ 
ness and Parental-Love is also Large, wishes to know it for 
his children’s sake. 

EXPLANATION. 18 . Very Large :—Occultism Very 
Large gives the man a desire to know what first existed in this 
vast volume of space and who the creator was, etc. Hope 
Large, causes the man to depend largely on the future and 
does not get discouraged if he cannot see it clear at pres¬ 
ent. Sublimity Very Large, also gives the man a great de¬ 
sire to know something of the laws of nature, of things that 
pertain to this earth,—as well as things that are invisible. In¬ 
dividuality Very Large, causes the man to look deeply into 
all subjects and will note things very closely. Eventuality 
Large, gives the man a desire to read history, thus wishing 
to find out what other writers have written about this uni¬ 
verse and enjoys to read books that treat on Occult subjects. 
Comparison Large, causes the man to compare one thing 
with another,—the writers on religious subjects. Causality 
Large, gives the man the ability to look up subjects from the 
cause to the effect;—religious subjects. 

18 . Large :—Ocultism Large, Hope Large, Sublimity 
Average, Eventuality and Individuality Very Large, Human- 
Nature and Agreeableness Very Small, enjoy to read books 
that treat on religious subjects and can obtain very good 
knowledge by reading, does not enjoy detective stories;—but 
if Individuality were Small instead of Very Large, then 
could not see so deeply into subjects.—24, A.; 22, V. S.; 23, 
V. S. 

18 . Average :—Occultism Average, Self-Preservation and 
Combativeness Very Small, Cautiousness Very Large, Con¬ 
scientiousness Average, Acquisitiveness Small, the man is 
not good at doctoring himself, and is liable to spend a great 
deal of money for doctoring, when there really is no occa¬ 
sion ;—if Acquisitiveness is Very Large instead of Small, 


87 


then he would not like to pay the doctor bills for the simple 
reason that he loves to hold the money.—8, V. S.; 11, S.; 7, 
V. S. 

18. Small :—Occultism Small, Hope and Sublimity Small, 
Human-Nature and Agreeableness Small, Eventuality and In¬ 
dividuality Very Large, Constructiveness Large, enjoys to 
read books that treat on mechanical subjects about the us¬ 
ing and handling of tools;—if Occultism were Small, and 
Comparison and Causality Large, would be apt to read the 
bible or any religious book for argument's sake.—19, S.; 24, 
S.; 22, S.; 23, S. 

18. Very Small :—Occultism Very Small, Hope Very 
Small, Sublimity Very Small, Human-Nature and Agreea¬ 
bleness Very Large, Individuality and Eventuality Very 
Large, the man would not enjoy reading books that treat on 
religious subjects, but would enjoy reading detective stories; 
—if Conjugality, Amativeness and Parental-Love were Large, 
would enjoy reading matrimonial literature.—19, V. S.; 24, S. 


COMBINATIONS, 19, HOPE. 

19. Very Large :—Hope Very Large, Acquisitiveness and 
Secretiveness Very Small. Cautiousness Small, Comparison 
and Causality Small, Friendship Very Large, the man would 
buy more than he could pay for, especially if persuaded by 
one that pretends to be his friend, or he enjoys spending 
money freely with friends; always in hopes that better times 
are coming. 

EXPLANATION. 19. Very Large :—Hope Very Large, 
gives the man a desire to build great air castles and run big 
chances, he expects to see things that are a mystery at present 
more clearly in the future. Acquisitiveness Very Small, 
causes the man to put much confidence in other people and 
he does not desire to store up money. Secretiveness Very 
Small, gives the man no desire to be in business and he can¬ 
not keep any business secrets.—thus, he wishes to spend his 
money as he earns it. With Cautiousness Small, he is not 
very careful, he does not try to avoid accidents till they oc¬ 
cur. Comparison Small, causes him not to compare things 


88 


very much, thus he is easily persuaded by some one else to 
buy more than he can pay for. Causality Small, he will not 
look up a subject from the cause to the effect. Friendship 
Very Large, causes man to enjoy company very much and 
enjoy to have friends and will do most anything for them. 

19. Large :—Hope Large, Conjugality Large, Amative¬ 
ness Small, Continuity Very Small, the man can enjoy very 
well to live with one companion for life, and can forget and 
live non-union of life as well as the union;—if Amativeness 
were Large, instead of Small, would then enjoy the union of 
life most. — 6, V. S. ; 2, L. 

19. Average :—Hope Average, Inhabitiveness Small, Con¬ 
tinuity Very Small, Comparison and Causality^ Very Small, 
Conjugality Small, the man is so changeable that if he has 
once selected a place to live, would desire another one be¬ 
fore being settled at the first;—with Sublimity Large, en¬ 
joys to see a home adorned with trees and flowers in their 
natural state.—5, S. 

19. Small :—Hope Small, Occultism and Sublimity, Hu¬ 
man-Nature and Agreeableness Small, Eventuality and In¬ 
dividuality Very Large, Constructiveness Large, enjoys to 
read books that treat on mechanical subjects, as to the using 
and handling of tools;—if Color were Very Large, then 
would be interested in all subjects where color is included.— 
18, S.; 24, S.; 22, S.; 23, S. 

19. Very Small :—Hope Very Small, Occultism and Sub¬ 
limity Very Small, Human-Nature and Agreeablness Very 
Large, Individuality and Eventuality Very Large, the man 
does not like to read books that treat on religious subjects, 
but he does enjoy detective stories, etc.;—if Human-Nature 
and Agreeableness were Very Small he would not enjoy read¬ 
ing detective stories;—if Secretiveness and Acquisitiveness 
were Large, then would like to read about business transac¬ 
tions.—18, V. S.; 24, V. S. 

COMBINATIONS, 20, BENEVOLENCE. 

20. Very Large :—Benevolence Very Large, Imitation 
Large, Human-Nature and Agreeablness Large, Mirthfulness 
Very Large, Ideality Very Large, Combativeness and De- 


89 


structiveness Very Small, a man of this combination gives a 
kind and pleasant word to every one, even though it be to 
one of his bitterest enemies, he will not likely insult them 
in conversation. 

EXPLANATION. 20. Very Large :—Benevolence Very 
Large, gives one the desire to give a pleasant word to every 
one. Imitation Large, gives one the desire to copy othrs; to 
keep up in society and imitate whatever takes well in a crowd. 
Human-Nature Large, makes a good judge of Human-Na¬ 
ture. Agreeableness Large, gives the man a desire to agree 
with every one as nearly as he can as long as it is not really 
a hindrance to himself. Mirthfulness Very Large, causes him 
to be very jolly in a conversation and he loves to tell every 
thing in a humorous way. Ideality Very Large, gives one 
the ability to have everything as nice as he can have it. Com¬ 
bativeness Very Small, really makes a man afraid of a per¬ 
son whom he knows he can manage,—does not want any trou- 
blue, thus wishes to give a kind word to all. Destructiveness 
Very Small, will really help others before helping himself.— 
which makes the man still more easy and kind. 

20. Large :—Benevolence Large, Combativeness Small, 
Destructiveness Very Small, Secretiveness Very Large, Ac¬ 
quisitiveness Very Small, Conscientiousness Large, gives a 
good business talent, but the man cannot make a success in 
business;—if Human-Nature and Agreeablness were Very 
Large, it would be a great help in transacting business — 
8, S.; 9, V. S.; 11, V. S.; 17, L. 

20. Average :—Benevolence Average, Language Average, 
Human-Nature, Agreeableness, > and Mirthfulnss Average, 
Imitation, Ideality and Combativeness Average, makes dii 
average speaker, neither a good speaker nor a poor one;—if 
Combativeness were Very Small instead of Average then he 
would lack courage;—but if Firmness were Very Large and 
Combativeness Very Small, he would still be an average 
speaker.—21, A.; 25, A.; 26, A.; 41, A. 

20. Small: —Benevolence Small, Ideality and Imitation 
Small, Constructiveness Very Small. Sublimity Very Small, 
Size. Becomingness. Color, and Order Very Small, would 
make one poor in making artificial flowers or fancy work or 
any thing to ornament a house;—if Sublimity were Very 


90 


Large, instead of Very Small, one would likely let everything 
grow up naturally, such as to have the walls of the house 
grown over with moss. etc.—21, S.; 25, S. 

20. Very Small :—Benevolence Very Small, Language 
Very Small. Human-Nature, Agreeableness and Mirthfulness 
Very Small, Imitation and Ideality Very Small, Combative¬ 
ness Very Small, makes a very poor speaker;—if Benevo¬ 
lence were Very Large, instead of Very Small, would be very 
kind and pleasant in what little he had to say.—21, V. S.; 25. 
V. S.; 26. V. S.; 41, V. S. 


COMBINATIONS, 21, IMITATION. 

21. Very Large :—Imitation Very Large, Human-Nature 
Large, Agreeableness Large, Mirthfulness Very Large, 
Ideality Large, Eventuality Large, Locality and Time Large, 
makes a good worker on the stage,—Actor—but to tell what 
kind of play be best for the man to play and what part to 
take, requires a different combination;—with Combativeness 
also Large, is a good Tragedian. 

EXPLANATION. 21. Very Large :—Imitation Very 
Large, the man’s desire is to copy others and enjoy imitating 
them,—which makes a good actor. Human-Nature Large, 
gives the man the ability to be a good judge of Human-Nature 
—will know how to take people. Agreeableness Large, enjoys 
to agree with possibly everyone he can, if not really a hin¬ 
drance to self. Mirthfulness Very Large, the man’s desire to 
tell everything in a witty way and is of a jolly disposition. 
Ideality Large, gives the man a desire to see everything neat 
and well scrubbed and polished. Eventuality Large, can learn 
well from a book, can form from reading a fair idea how. a 
play is to be played. Locality Large, gives the man the ability 
to locate anything;—thus is good in locating the play and 
how it should be arranged, etc. Time Large, the man’s desire 
is to have everything on time;—knows when it is time to tell 
a joke and can give a good imitation just at the time so as 
to take well in an assembly. 

21. Large :—Imitation Large, Friendship Average, Mirth¬ 
fulness Large, the man enjoys ordinarily well to be with 


91 


friends, and when in conversation must always give an imi¬ 
tation when telling a joke and tell it in a witty manner;— 
Secretiveness and Acquisitiveness Very Large, enjoys to talk 
about business affairs.—4, A.; 26, L. 

21. Average :—Imitation Average, Language and Com¬ 
bativeness Average, Human-Nature, Agreeableness and 
Mirthfulness Average, Benevolence Ideality Average, makes 
an average speaker, neither a good nor a poor one;—if Self- 
Esteem, Approbativeness and Firmness were Very Large, 
would think himself better than he really is.—20, A.; 25, A.; 
26, A.; 41, A. 

21. Small :—Imitation Small, Ideality Small, Benevolence 
Small, Constructiveness Very Small, Sublimity Very Small, 
Size, Becomingness, Color and Order Very Small, makes one 
poor in artificial flowers or fancy work of any kind, to orna¬ 
ment the house;—but if Construction, Size, Becomingness, 
Color and order were Very Large instead of Very Small, he 
would then have the talent to make the work after some one 
told him what was wanted, but would not have the talent to 
make it look ornamental or becoming.—20, S.; 25, S. 

21. Very Small :—Imitation Very Small, Language Very 
Small, Human-Nature Agreeableness and Mirthfulness Very 
Small, Benevolence and Ideality Very Small, Combativeness 
Very Small, makes a very poor speaker;—if Individuality and 
Form were Very Large, would know many things but say 
little.—20, V. S.; 25, V. S.; 26, V. S.; 41, V. S. 


COMBINATIONS, 22, HUMAN-NATURE. 

22. Very Large: —Human-Nature Very Large, Agreea¬ 
bleness Large, Comparison Very Large, Eventuality Very 
Large, Individuality Very Large, Approbativeness Large, In- 
habitiveness Very Large, Firmness Large, Combativeness 
Large, Secretiveness Large, Destructiveness Average, a man 
with this combination is good to hold a Public Office; is a 
good politician, one that is interested in his home and coun¬ 
try. 

EXPLANATION. 22. Very Large :—Human-Nature 
Very Large, makes a man a very good judge of Human-Na- 


92 


ture —knows how to take people. Agreeableness Large, causes 
the man to agree with every one he meets as long as it is not a 
hindrance to himself. Comparison Very Large, he will com¬ 
pare one thing with another,—the government of his country, 
etc. Eventuality Very Large, gives the man a great desire to 
read and learn from history,—is a great historian. Individu¬ 
ality Very Large, gives the man the ability to look deeply 
into all subjects and notice things. Approbativeness Large, 
enjoys well to have others speak well of you and wish to 
do something that will be recorded in history. Inhabitive- 
ness Very Large, gives the man a great love for his home 
and country,—patriotic, a politician. Firmness Large, makes 
a man determined. Combativeness Large, makes him some¬ 
what quarrelsome, intends to have his way, even if it does 
create a little trouble. Secretiveness Large, is good in mak¬ 
ing plans for business transactions and can keep his secrets 
well. Destructiveness Average, enjoys to see other men 
prosper as well as himself. 

22. Large :—Human-Nature Large, Agreeableness Large, 
Destructiveness and Alimentiveness Average, Secretiveness 
and Acquisitiveness Large, Self-Esteem and Approbativeness 
Small, this combination makes a fair boarding house lady;— 
with Continuity Small, could not keep her mind on one sub¬ 
ject long enough to make a success of managing a boarding 
house.—9, A.; 12, A.; 13, S.; 14, S.; 23, L. 

22. Average :—Human-Nature Average, Agreeableness 
Average, Individuality Small, Form and Language Small, 
Self-Esteem and Approbativeness Average, one is fair in 
holding his own, so as to not let one of the opposite sex keep 
him for a fool, if Human-Nature and Agreeableness were 
Very Large, instead of Average, he would be much better in 
holding his own.—23, A.; 34, S.; 40, S.; 41, S.; 13, A.; 14, A. 

22. Small: —Human-Nature Small, Agreeableness Small, 
Occultism, Hope and Sublimity Small, Individuality, Even¬ 
tuality Very Large, Constructiveness Large, enjoys to read 
books that treat on mechanical subjects, as to the handling 
and using of tools;—if Human-Nature and Agreeableness 
were Large would also enjoy detective stories;—if Occultism, 
Hope and Sublimity were Large then would also enjoy to 
read religious literature.—18, S.; 19, S.; 24, S.; 23, S. 


93 


22. Very Small-. —Human-Nature Very Smali, Agreea¬ 
bleness Very Small. Occultism and Hope Large, Sublimity 
Average, Eventuality and Individuality Very Large, enjoys to 
read books that treat on religion and can obtain a fair 
knowledge by reading;—if Constructiveness, Size, Becoming¬ 
ness, Color, Order and Calculation are Large, then he also 
enjoys reading literature that treats on mechanics.—24, A.; 
23, V. S.; 18, L. 


COMBINATIONS, 23, AGREEABLENESS. 

23. Very Large :—Agreeableness Very Large, Human-Na¬ 
ture Large, Conscientiousness Very Small, Acquisitiveness 
Large, Combativeness Large, Conjugality Very Small, Ama¬ 
tiveness Average, this combination makes the man or woman 
unfaithful to the mate or companion in the union of wedlock; 
—Friendship and Continuity Small, would help the cause 
along. 

EXPLANATION. 23. Very Large :—Agreeableness Very 
Large, gives people a desire to agree with everyone, that is 
they conduct themselves in such a way that you believe they 
are of the same mind. Human-Nature Large, makes them a 
good judge of Human-Nature,—which helps the cause along 
Conscientiousness Very Small, gives them a desire to care 
nothing for justice or rights—which is also a great step 
towards unfaithfulness. Acquisitiveness Large, gives them a 
desire to tell lies;—which is a great step to unfaithfulness. 
Combativeness Large, which makes them rather quarrelsome, 
—the consequence is they can stand a great deal of quarrel¬ 
ing in the family. Conjugality Very Small, makes them not 
to care for the union of life, really enjoy the non-union of 
life more than the union of life. Amativeness Average, gives 
them a desire for the opposite sex and yet can live without 
them, being but average in this respect. 

23. Large-. —Agreeableness Large, Human-Nature Large, 
Destructiveness and Alimentiveness Average, Secretiveness 
and Acquisitiveness Large, Self-Esteem and Approbativeness 
Small, this combination makes a fair landlady;—Cautiousness 
Large, makes careful;—with Occultism and Eventuality Large, 


94 


enjoys to keep in the house reading matter that treats on 
religious subjects—9, A.; 12, A.; 13, S.; 14, S.; 22, L. 

23. Average: —Agreeableness Average, Human-Nature 
Average, Individuality, Form and Language Small, Self-Es¬ 
teem and Approbativeness Average, one fair in holding his 
own, so as to not let one of the opposite sex keep him for a 
fool;—but if Conjugality is Very Large, then will take a great 
deal from the one chosen for a life companion.—22, A.; 24, 
S.; 40, S.; 41, S.; 13, A.; 14, A. 

23. Small :—Agreeableness Small, Human-Nature Small, 
Occultism, Hope and Sublimity Small, Eventuality and In¬ 
dividuality Very Large, Constructiveness Large, enjoy to read 
books that treat on mechanical subjects, as to the handling and 
using of tools;—if Combativeness and Inhabitiveness were 
Very Large, would also enjoy to read about fighting for 
home and country;—and with Comparison and Causality 
Large, as to what improved guns they had, etc.—18, S.; 19, 
S.; 24, S.; 22, S. 

23. Very Small: —Agreeableness Very Small, Human-Na¬ 
ture Very Small, Occultism and Hope Large, Sublimity Av¬ 
erage, Eventuality and Individuality Very Large, enjoy read¬ 
ing books that treat on religious subjects and can obtain a 
fair knowledge by reading;—if Human-Nature and Agree¬ 
ableness were Very Large, instead of Very Small would then 
also enjoy to read detective stories.—24, A.; 22, V. S.; 18, L. 


COMBINATIONS, 24, SUBLIMITY. 

24. Very Large: —Sublimity Very Large, Hope Large, 
Ideality Large, Cautiousness Large, Secretiveness Large, 
Causality and Comparison Large, Individuality Large, this 
combination makes a florist, farmer or gardner;—with Local¬ 
ity and Order Large, would make a Landscape Gardner; en¬ 
joys to work at whatever pertains to nature, what grows in 
the ground;—with Acquisitiveness also Large are close in 
making bargains, if in business. 

EXPLANATION. 24. Very Large :—Sublimity Very 
Large, he enjoys the mountain sceneries and the beautiful 

95 


flowers;—thus wishes to work at the business. Hope Large, 
the man always lives in hope, does not get discouraged easily, 
thinks he will learn to do next year what he did not do this 
year. Ideality Large, he enjoys to have things neat and clean, 
scrubbed and polished. Cautiousness Large, gives the man 
the ability to be careful in his business. Secretiveness Large, 
he enjoys very well to be in business and has a good talent 
to conduct a business. Causality Large, he enjoys greatly to 
do things from the cause to the effect.—which is a great help 
in the florist business. Comparison Large, he enjoys greatly 
to compare one thing with another—thus comparing his busi¬ 
ness with other people’s. Individuality Large, gives him the 
ability to look deeply into all subjects and he loves to ex¬ 
periment—as comparing one flower with another. 

24. Large :—Sublimity Large, Inhabitiveness Average, 
Ideality Large, enjoys ordinarily well to have a home of his 
own, nevertheless, whatever place he lives in he wishes to 
have it ornamented with trees and flowers in their natural 
state and also with artificial work, paintings, etc.;—Firmness 
Very Large, is very stubborn;—with Friendship also Very 
Large, will allow himself to be persuaded by a friend.—5, A.; 
25, L. 

24. Average :—Sublimity Average, Occultism and Hope 
Large, Eventuality and Individuality Very Large, Human- 
Nature and Agreeableness Very Small, enjoys to read books 
that treat on religious subjects and can obtain a fair knowl¬ 
edge by reading;—if Eventuality were Very Small, instead of 
Very Large, then would not enjoy to read, would rather 
learn by observation.—22, V. S.; 23, V. S.; 18, L. 

24. Small :—Sublimity Small, Occultism and Hope Small, 
Human-Nature and Agreeablness Small, Eventuality and In¬ 
dividuality Very Large, Constructiveness Large, enjoys to 
read books that treat on mechanics as to the using and han¬ 
dling of tools;—if Sublimity were Very Large, instead of 
Small, then he would also enjoy to read books that treat on 
the life of animals and their wavs of living, etc.—18, S.; 19, 
S.; 22, S.; 23, S. 

24. Very Small :—Sublimity Very Small, Occultism and 
Hope Very Small, Human-Nature and Agreeableness Very 
Large, Individuality and Eventuality Very Large, does not 


96 


enjoy to read books that treat on religious subjects, but does 
enjoy to read detective stories;—but if Occultism, Hope and 
Sublimity were Large, instead of Very Small, would then 
also enjoy to read religious books.—18, V. S.: 19, V. S. 


COMBINATIONS, 25, IDEALITY. 

25. Very Large :—Ideality Very Large, Sublimity Large, 
Cautiousness Average, Imitation Very Large, Constructive¬ 
ness Average, Color Large, Order Large, with this combina¬ 
tion one is good at making artificial flowers and does very 
well in any fancy work. 

EXPLANATION. 25. Very Large :—Ideality Very Large, 
one enjoys to have everything very neat and clean and when 
working at anything wishes to make things neat and enjoys 
what pertains to art. Sublimity Large, one enjoys to have 
things as nature has formed them.—thus enjoys to make arti¬ 
ficial flowers, etc., and make them look as though they had 
grown. Cautiousness Average, are careful but not any 
more than necessary,—are but average in this respect. Imi¬ 
tation Very Large, gives a man the ability to imitate any¬ 
thing that he sees without having a fixed rule to work by;— 
are good at artificial flowers, fancy work, etc. Constructive¬ 
ness Average, gives one the ability to handle tools ordinarily 
well. Color Large, by a little practice, is good in matching 
colors. Order Large, gives one the ability to want everything 
in order, everything in its place;—all the flowers in good or¬ 
der. 

25. Large :—Ideality Large, Inhabitiveness Average, Sub¬ 
limity Large, enjoy ordinarily well to have a home of one’s 
own, whatever place he does live in he wishes to have it 
ornamented with trees and flowers, and also with artificial 
work, paintings, etc.;—with Occultism Very Large, Eventual¬ 
ity Very Large, enjoy to read books that treat on religious 
subjects;—with Individuality Very Large can form a good 
idea of what he is reading about.—5, A.; 24, L. 

25. Average :—Ideality Average, Language and Com¬ 
bativeness Average, Human-Nature, Agreeableness and 
Mirthfulness Average, Benevolence and Imitation Average, 


97 


makes an Average speaker, neither a good one nor a poor 
one;—if Human-Nature and Agreeableness were Very Large 
instead of Average, would be a good judge of Human-Na¬ 
ture and could agree with everyone, but would not have the 
Language to express it.—20, A.; 21, A.; 26, A.; 41, A. 

25. Small :—Ideality Small. Imitation and Benevolence 
Small, Constructiveness Very Small, Sublimity Very Small, 
Size, Becomingness, Color and Order Very Small, are not 
skillful in making artificial flowers or fancy work of any 
kind to ornament a house;—but if Ideality were Very Large 
instead of Small, then the man could see whether it were 
becoming or not, but would not be able to do the work.—20, 
S.; 21, S. 

25. Very Small: —Ideality Very Small, Language Very 
Small, Human-Nature, Agreeablness and Mirthfulness Very 
Small, Benevolence and Imitation Very Small, Combativeness 
Very Small, makes a very poor speaker;—if Self-Esteem, Ap- 
probativeness and Firmness were Very Large, he would then 
manage to do some talking, but he would not do it well.—20, 
V. S.; 21, V. S.; 26, V. S.; 41, V. S. 


COMBINATIONS, 26, MIRTHFULNESS. 

26. Very Large :—Mirthfulness Very Large, Ideality 
Large, Imitation Large, Benevolence Large, Human-Nature 
Very Large, Becomingness Very Large, Locality Large, Time 
Large, Acquisitiveness Average, this combination makes a 
man that is always jolly, the life of the crowd, the sport of 
the gang. 

EXPLANATION. 26. Very Large :—Mirthfulness Very 
Large, loves to tell everything in a joking way and will make 
fun on solemn occasions. Ideality Large, one wishes to see 
things neat and clean—thus are always dressed well and 
neatly. Imitation Large, the man enjoys to imitate the talk 
of others and when something is laughable can put on a sober 
face. Benevolence Large, man enjoys to speak kind to every 
one and is not at all insulting in his conversation. Human- 
Nature Very Large, makes the man an extremely good judge 


98 


of people and knows whether the conversation suits them or 
not—which is a great help in amusing a crowd. Becoming¬ 
ness Very Large, makes men not to appear awkward at all 
and have a becoming walk,—the telling of jokes becomes him. 
Locality Large, is good in locating things,—can locate the 
time to tell a story. Time Large, knows when it is time to tell 
a joke. Acquisitiveness Average, gives the man the ability to 
tell a lie when it is to his interest;—a lie to help the joke 
along. 

26. Large :—Mirthfulness Large, Friendship Average, 
Imitation Large, enjoys ordinarily well to be with friends, 
and almost always gives an imitation when telling a joke, and 
tell it in a humorous way;—with Self-Esteem and Appro- 
bativeness Large, enjoys to talk about some man, how his 
fame has spread throughout the world:—with Language also 
Large, will be apt to use good language.—41, A.; 21, L. 

26. Average :—Mirthfulness Average, Combativeness Av¬ 
erage, Language Average, Human-Nature and Agreeable¬ 
ness Average, Benevolence, Imitation and Ideality Average, 
makes an average speaker, is neither a good one nor a poor 
one;—if Mirthfulness were Very Large instead of Average, 
he would be very witty in his talk;—but if Mirthfulness were 
Very Small instead of Average or Very Large, he would not 
at all be humorous in his talk.—20. A.; 21, A.; 25, A.; 41, A. 

26. Small :—Mirthfulness Small, Firmness Small, Com¬ 
parison and Causality Very Small, Cautiousness, Secretive¬ 
ness, Combativeness and Self-Preservation Very Small, Ali- 
mentiveness Very Large, after once starting to drink would 
not be liable to stop any more;—Mirthfulness be Very Large, 
instead of Small, would not be very much help in stopping 
the man from drinking.—28, V. S.; 29, V. S.; 16, S.; 15, V. 
S.; 10, V. S. 

26. Very Small: —Mirthfulness Very Small. Language 
Very Small, Human-Nature and Agreeableness Very Small. 
Benevolence. Imitation and Ideality Very Small, Combatiye- 
ness Very Small, makes a very poor speaker;—if Eventuality, 
Individuality and Locality were Large, would then remem¬ 
ber a great deal from reading but would not be able to repeat 
it satisfactorily.—20, V. S.; 21, V. S.; 25, V. S.; 41. V. S. 


&.0F& 


99 


COMBINATIONS, 27, CONSTRUCTIVENESS. 

27. Very Large :—Constructiveness Very Large, Size Very 
Large, Becomingness Large, Color Large, Order Large, Cal¬ 
culation Large, Combativeness Average, Cautiousness Aver¬ 
age, Human-Nature and Agreeablness Large, Comparison and 
Causality Large, Eventuality Large, Individuality Very Large, 
this combination makes a good mechanic, boss-workman and 
a great inventor, that is to make business improvements in 
a business establishment, Type Founder;—with Ideality and 
Imitation also Large makes a good compositor.—(See Fig. 
14.) 

EXPLANATION. Very Large :—Constructiveness Very 
Large, one is very good in handling tools, Size Very Large, is 
very good giving the size of anything simply by sight. Becom¬ 
ingness Large, one is apparently not awkward and it appears 
that all work comes natural to him. Color Large, is good in 
judging shades and colors. Order Large, likes to have ev¬ 
erything in good order. Calculation Large, good in figuring 
up sums in the head while at work with the hands. Combat¬ 
iveness Average, gives one sufficient courage to undertake the 
managing of an establishment. Cautiousness Average, makes 
one careful enough, but not unnecessary so. Human-Nature 
and Agreeablness Large, is a fair judge of Human-Nature 
and can agree with people.—which gives the ability to han¬ 
dle a crew of men. Comparison and Causality Large, com¬ 
pares one thing with another and wants to know things from 
the Cause to the Effect, enjoys to invent and make improve¬ 
ments. Eventuality Large, enjoys to gain knowledge by 
reading. Individuality Very Large, looks very deeply into 
subjects and notices things very quickly. 

27. Large :—Constructiveness Large, Individuality, Size, 
Becomingness, Color, Order and Calculation Average, makes 
a fair machinist;—with Cautiousness Average, would be or¬ 
dinarily careful;—with conscientiousness Large wishes to do 
correctly what he does do;—with Approbativeness, Self-Es¬ 
teem and Firmness Very Large, one would be so stubborn and 
independent that he would not like to take any one’s advice 
or yield to any one, thus would not be able to hold a position 
on that account.—34, A.; 35, A.; 36, A.; 37, A.; 38, A.; 39, A. 


100 


27. Average Constructiveness Average, Color Large, 
Size Large, Destructiveness Small, one is fair in forging out 
something in the Blacksmith trade, and good in tempering 
tools, thus making a fair blacksmith;—with Ideality also 
Large would do neat work;—Imitation Average is fair in 
grasping the idea of what anv one wants to have made;—with 
Secretiveness Average would be fair in transacting a busi¬ 
ness.—37, L.: 35, L.; 9, S. 

27. Small: —Constructiveness Small, Locality and Eventu¬ 
ality Average. Individuality, Size, Becomingness, Color, Or¬ 
der and Calculation Large, makes a good helper in a machine- 
shop ;—Cautiousness Very Large, makes him very careful;— 
Ideality Very Large, is very neat in his work;—Conscientious¬ 
ness Very Large, wishes to do his work right, will make a 
good helper in a machineshop, (handy man) or will make a 
good workman at one place, at the machinist trade, such as 
boring cylinders, etc—30, A.; 31, A.; 36, L.; 38, L.; 39, L. 

27. Very Small :—Constructiveness Very Small, Individu¬ 
ality, Size, Becomingness, Color, Order and Calculation Very 
Small. Locality, Time and Tune Very Small, Self-Esteem 
and Approbativeness Large, Firmness Very Large, a man is 
no mechanic at all but so ambitious that he thinks he is, 
imagining he can do work as well as any one else;—if Self- 
Esteem and Approbativeness were Small instead of Large, 
then he would not be nearly so ambitious.—31, V. S.; 32, V. 
S., 33, V. S.; 34, V. S.; 35, V. S.; 36, V. S.; 37, V. S.; 38, V. 
S.; 39, V. S.; 13, L.; 14, L. 


COMBINATIONS, 28, COMPARISON. 

28. Very Large :—Comparison Very Large, Language 
Very Large, Individuality Large, Locality Large, Human- 
Nature Large, Agreeableness Average, Mirthfulness Average, 
Ideality Average, Imitation Large, this combination makes a 
good Lecturer and off-hand speaker, (not committing to mem¬ 
ory) and who, when delivering a lecture, always makes com¬ 
parisons in order to make people understand. 

EXPLANATION. 28. Very Large :—Comparison Very 
Large, has a great desire to illustrate and compare one thing 


101 


with another. Language Very Large, makes one very good in 
expressing himself by words—which is a great help for a 
speaker. Individuality Large, looks deeply into all subjects,— 
in speaking can see far ahead as to what he is going to say. Lo¬ 
cality Large, is good in locating things,—can locate his speech 
well. Human-Nature Large, makes one a good judge of 
people and can tell what an assembly wants to hear. Agree¬ 
ableness Average, gives a man the ability to agree with people 
as far as it is to his convenience;—which is a great help to a 
speaker. Mirthfulness Average, gives him the ability to be 
jolly at times. Ideality Average, wishes to dress ordinarily 
well, Imitation Large, gives the man the ability to give an 
imitation in his speech whenever he wishes. 

28. Large : —Comparison Large, Parental-Love Average, 
Causality Large, very reasonable in training children, seldom 
punishing them without a cause;—Friendship also Large, en¬ 
joys to have friends, and loves to see children in company;— 
with Self-Preservation Very Large, is good in doctoring 
oneself and family, can also help a friend to doctor.—3, A.; 
29, L. 

28. Average : —Comparison Average, Causality and Firm¬ 
ness Average, Cautiousness Small, Self-Preservation, Com¬ 
bativeness and Mirthfulness Average, Secretiveness Small, 
Alimentiveness Small, can drink, and can stop, when one 
wishes, has a fair control of himself;—if Comparison and 
Causality were Very Small instead of Average, could not 
control himself so well.—29, A.; 16, A.; 15, S.; 10, S.; 12, S. 

28. Small :—Comparison Small, Causality Small, Combat¬ 
iveness Large, Firmness Large, Conscientiousness Very 
Small, Destructiveness Large, Secretiveness and Acquisitive¬ 
ness Average, enjoys to set buildings on fire in order to do 
some other man harm, is liable to play a mean trick on some 
one else, and apt to steal;—with Comparison and Causality 
Large and Individuality Very Large and Cautiousness Large, 
will lay deep plots.—8, L.; 16, L.; 9, L.; 29, S. 

28. Very Small :—Comparison Very Small, Causality Very 
Small, Mirthfulness and Firmness Small, Cautiousness Very 
Small, Self-Preservation and Secretiveness Very Small, Com¬ 
bativeness Very Small, Alimentiveness Very Large, after once 


102 


starting to drink would not be likely to quit;—if Self-Esteem 
and Approbativeness is Large, then enjoys to have a greaf 
name among people, thus will be likely to establish a reputa¬ 
tion for drinking, especially if Conscientiousness, Occultism, 
Hope and Ideality were also Small.—29, V. S.; 26, S.; 15, V. 
S.; 16, S.; 10, V. S. 


COMBINATION, 29, CAUSALITY. 

29. Very Large :—Causality Very Large, Comparison Very 
Large, Human-Nature Very Large, Agreeableness Very 
Large, Benevolence Average, Imitation Large, Eventuality 
Large, Individuality Very Large, Form Very Large, Locality 
Very Large, this combination makes a very good detective, but 
the kind of a case the man would be best able to solve de¬ 
pends on how the rest of the head is developed. 

EXPLANATION. 29. Very Large :—Causality and Com¬ 
parison Very Large, makes the man very reasonable; that is, 
he will raeson and look up things from cause to effect and 
compare one man's talk with another’s. Human-Nature Very 
Large, makes him a very good judge of people. Agreeable¬ 
ness Very Large, he can conduct himself so as to make ev¬ 
ery man he meets believe that he agrees with him;—can get 
people to tell their secrets. Benevolence Average, can be kind 
and pleasant as well as harsh and insulting. Imitation Large, 
is a good imitator of everything that he wishes to imitate;— 
can pretend to be a bum or a lawyer, etc. Eventuality Large, 
is good in gaining knowledge by reading. Individuality Very 
Large, very good to observe things and looks deeply into 
subjects. Form Very Large, extraordinarily good to remem¬ 
ber faces and will recognize a man by his shape or form after 
having seen him once. Locality Very Large, very good in 
locating things;—can determine a man’s occupation by his 
conversation or action. 

29. Large :—Causality Large, Combativeness Large, Par¬ 
ental-Love Average, very reasonable in training children, sel¬ 
dom punishing them without a cause;—with Ideality, Self-Es¬ 
teem, Approbativeness, and Hope Large, one would be likely 


103 


to spend all his earnings for clothes, on himself and family in 
order to be dressy.—3, A.; 28, L. 

29. Average :—Causality Average, Comparison and Firm¬ 
ness Average, Cautiousness and Secretiveness Small, Self- 
Preservation, Combativeness and Mirthfulness Average. Ali- 
mentiveness Small, one can drink when he wishes and stop 
when he wishes; has fair control of himself;— if Compari¬ 
son and Causality were Very Large instead of Average, would 
have much better control of himself.—28, A.: 16, A.; 15, S.; 
10, S.; 12, S. 

29. Small :—Causality Small, Comparison Small, Combat¬ 
iveness and Firmness Large, Conscientiousness Very Small, 
Destructiveness Large, Secretiveness and Acquisitiveness Av¬ 
erage, enjoys to set buildings on fire in order to do some oth¬ 
er man harm, is apt to play a mean trick on some one else, 
is liable to steal;—if Combativeness were Small instead of 
Large, then he would be a greater coward, thus would not 
steal so quickly, etc.—8, L.; 16, L.; 9, L.; 28, S. 

29. Very Small :—Causality Very Small, Comparison Very 
Small, Mirthfulness and Firmness Small, Cautiousness, Se¬ 
cretiveness, Self-Preservation and Combativeness Very 
Small, Alimentiveness Very Large, after once commencing 
to drink would not be liable to quit;—if Ideality is Very 
Large or even Large, he will hide it as long as he can.—28, V. 
S.; 26, S.; 16, S.; 15, V. S.; 10, V. S. 


COMBINATIONS, 30. EVENTUALITY. 

30. Very Large :—Eventuality Very Large, Locality Large, 
Order and Calculation Large, Comparison, Causality, Human- 
Nature and Firmness Large, Combativeness Large, Secre¬ 
tiveness Large, Cautiousness Average, this combination 
makes a good schoolteacher, or scholar that can learn easily 
in school. 

EXPLANATION, 30. Very Large .—Eventuality Very 
Large, gives one the ability to learn easily from a book, and to 
commit things to memory, as is taught in Public Schools. Lo¬ 
cality Large, one is good at locating things and can remember 


104 


well from traveling and things you have experienced. Order 
Large, causes one to enjoy having all things in order. Cal¬ 
culation Large, gives one the ability to figure up sums in 
head (without the use of pencil and paper) and with prac¬ 
tice to be able to figure up several columns at one time. Com¬ 
parison and Causality Large, makes one very reasonable and 
when explaining some things, always illustrating and com¬ 
paring;—while teaching the scholars. Human-Nature Large, 
makes one a good judge of people. Firmness Large, gives 
a person determination enough to hold his own. Combative¬ 
ness Large, gives one sufficient courage to conduct a school;— 
where it depends altogether upon the teacher. Secretiveness 
Large, will conduct the school in a business-like manner. 
Cautiousness Average, causes one to be ordinarily careful but 
not more than necessary—being but average in this respect 

30. Large: —Eventuality Large, Cautiousness Large, 
Parental-Love Large, Language Large, one can remember 
well what he reads, and enjoys to learn by reading; in con¬ 
versation uses good language, and greatly enjoys having the 
children read, and use proper language;—with Firmness 
Very Large and Combativeness Average, one is very deter¬ 
mined to have his own way and wishes children to obey him. 
—3, L.; .15, L.; 41, L. 

30. Average: —Eventuality Average, Locality Average, 
Constructiveness Small, Individuality, Size, Becomingness, 
Color, Order and Calculation Large, makes a good helper in 
a machineshop;—with Combativeness Very Small, is afraid to 
speak for himself.—27, S.; 31, A.; 36, L.; 38, L.; 39, L. 

30. Small: —Eventuality, Locality, Time and Tune Small, 
makes a poor musician;—if Time were Large instead of 
Small, one would keep good time in what little he could play; 
—if Order were Large, one would have good time and order, 
though he played ever so little.—31, S.; 32, S.; 33, S. 

30. Very Small Eventuality and Alimentiveness Very 
Small, makes one poor in learning how to cook from a book. 
If Alimentiveness, Individuality and Form are Large, one can 
learn well by observation.—12, V. S. 


105 


COMBINATIONS, 31. LOCALITY. 


31. Very Large :—Locality Very Large, Eventuality Large. 
Individuality Very Large, Order Large, Calculation Large, 
Comparison and Causality Large, Acquisitiveness Very Large, 
Secretiveness Very Large, Destructiveness Very Large, Com¬ 
bativeness Very Large, Self-Preservation Large, Firmness 
Large, Conscientiousness Small, Cautiousness Very Large, 
this combination makes a good field-marshal (in war.) 

EXPLANATION. 31. Very Large :—Locality Very Large, 
one is very good in telling the location of a country 
after once traveling through it and good in locating an army 
or town, etc. Eventuality Large, can learn easily from a book. 
Individuality Very Large, looks deeply into all subjects and 
learns by observation. Order Large, wishes to have all things 
in order;—which is a great help in conducting an army. Cal¬ 
culation Large, one is good in figuring out sums in the head. 
Comparison and Causality Large, one is very reasonable and 
looks up things from cause to effect. Acquisitiveness Very 
Large, one is very good in laying a plot to deceive another 
man, is very cunning and as sly as a fox. Secretiveness Very 
Large, one is very good in conducting business and can keep 
business secrets very well. Combativeness Very Large, gives 
a man courage. Destructiveness Very Large, he wishes to 
see his opponent low. Self-Preservation Large, can hold a 
steady nerve. Firmness Large, shows plenty of determina¬ 
tion. Conscientiousness Small, has little feeling for humanity. 
Cautiousness Very Large, makes the man very careful; he 
will really avoid dangers before they occur. 

31. Large :—Locality Large, Continuity Large, Construc¬ 
tiveness Large, Time and Tune Large, one will stick to a 
trade after once beginning it; is good in handling tools; in 
handling machinery, is good at locating by sound anything 
that is not running right; would make a good stay-bolt tester, 
or boiler tester—by sound;—Ideality Large, keeps things neat 
and clean.—6, L.; 32, L.-; 33, L. 

31. Average :—Locality Average, Eventuality Average, 
Individuality, Size, Becomingness, Color, Order and Calcu¬ 
lation Large, Constructiveness Small, makes a good helper in 
a machineshop, or would make a good workman at special 


106 


work, vvould not be an all-around man; if Order were Very 
Small, instead of Large, would not have things in order.—27, 
S.; 30, A.; 36, L.; 38, L.; 39, L. 

31. Small :—Locality Small, Eventuality, Time and Tune 
Small, makes a poor musician;—but if Eventuality is Very 
Large, then one can learn to play by note;—and if Eventual¬ 
ity is but Large, he can also leam to play by note;—if Even¬ 
tuality is but Average, it will be in a less degree.—30, S.; 32, 
S.; 33, S. 

31. Very Small : —Locality, Very Small, Time and Tune 
Very Small, Individuality, Size, Becomingness, Color, Order 
and Calculation Very Small, Constructiveness Very Small, 
Self-Esteem and Approbativeness Large, Firmness Very 
Large, a man is no mechanic at all, but is so ambitious that 
he thinks he is, and thinks that he can do as well as any one 
else;—if Self-Esteem and Approbativeness were Very Large, 
instead of only being Large, he would be still more ambi¬ 
tious.—27, V. S.; 32, V. S.; 33. V. S.; 34, V. S.; 35. V. S.; 
36. V. S.; 37, V. S.; 3S, V. S.; 39, V. S.; 13, L.; 14, L. 


COMBINATION, 32, TIME. 

32. Very Large :—Time Very Large, Locality Very Large, 
Combativeness Large, Cautiousness Very Large, Conscienti¬ 
ousness Large, Firmness t Average, Inhabitiveness Large, 
Friendship Large, Continuity Very Large, this combination 
makes a good news-carrier in war-times. 

EXPLANATION. 32. Very Large: —Time Very Large ; 
this organ large gives one the ability to have everything on 
time; thus—being sent with a message, wishes to be there on 
time. Locality Very Large, is very good in telling the location 
of a country after once traveling through it—can easily learn a 
road through the country. Combativeness large, gives one 
sufficient courage to take his own part; enjoys fighting well. 
Cautiousness Very Large, makes the man over careful; makes 
him almost certain to bring the message to the place. Con¬ 
scientiousness Large, causes a person to allow others their 
rights, and to do what he thinks is his duty. Firmness Av- 


107 


erage, one is somewhat stubborn but can give up if it is to his 
interest. Inhabitiveness Large, will love his own country 
much. Friendship Large, will do a great deal for a friend. 
Continuity Very Large, is very anxious to finish whatever 
he has undertaken,—thus will try every way possible to make 
the trip he is sent upon. 

32. Large :—Time Large, Continuitj% Constructiveness, 
Tune Large, Locality Large, will stick to a trade after once 
beginning it, is good in handling tools; in running machinery, 
good in locating by sound anything that is not running right, 
would make a good stay-bolt tester or boiler tester—by 
sound; if Cautiousness and Ideality are Large is careful, neat 
and clean in working.—6, L.; 31, L.; 33, L. 

32. Average: —Time Average, Tune and Form Average, 
Mirthfulness Large, Human-Nature and Agreeablness Large, 
Benevolence and Imitation Very Large, would be good in 
conducting a dance, a social gathering of any kind;—with 
Combativeness and Firmness Average would have courage 
and determination.—33, A.; 40, A. 

32. Small :—Time Small, Eventuality, Locality and Tune 
Small, makes one a poor musician;—with Combativeness 
Large, plays rough and harsh what little he does play.—31, S.; 
30, S.; 33, S. 

32. Very Small :—Time Very Small, Locality Very 
Small and Tune Very Small, Individuality, Size, Becoming¬ 
ness, Color, Order and Calculation Very Small, Constructive¬ 
ness Very Small, Self-Esteem and Approbativeness Large, 
Firmness Very Large, a man is no mechanic at all, but is so 
ambitious that he thinks he is, and thinks he can do as. well 
as any one;— if Cautiousness were Very Large, would be 
verv careful.—27, V. S.; 31, V. S.; 33, V. S.; 34, V. S.; 35 
V. S.; 36, V. S.; 37, V. S.; 38, V. S.; 39, V. S.; 13, L.; 14, L. 


COMBINATIONS, 33. TUNE. 

33. Very Large :—Tune Very Large, Time Very Large, 
Eventuality Large, Becomingness Large, Constructiveness 
Average, Ideality Large, this combination makes a good mu- 


108 


sician and player of most any kind of an instrument;—with 
Combativeness and Firmness Average, will make a good 
teacher ;—if Combativeness is Large and Ideality Very Small, 
then will be a harsh and rough player. 

EXPLANATION. 33. Very Large :—Tune Very Large, 
makes the man a great lover of music or singing—naturally 
wants to be a player. Time Very Large, which gives the man 
the ability to be always on time, and in music always wishes to 
keep in time and always right to the dot. Eventuality Large, 
one can easily learn anything from a book and can commit 
to memory anything that is in print,—thus can learn to play 
by note; that is to say, not an ear-player, for one that plays 
bv ear only, does not need the organ of Eventuality; can be a 
player and the organ be Small. Becomingness Large gives 
the man the knack, or swing, so that it seems natural for him 
to play. Constructiveness Average, gives one a fair ability 
for the mechanical part, as in playing the violin, to handle the 
bow, etc. Ideality Large, enjoys to be neat and clean,—in 
music, will be a neat player. 

33. Large :—Tune Large, Continuity, Constructiveness, 
Locality and Time Large, one will try to stick to a trade af¬ 
ter once beginning it; is good in handling tools; in running 
machinery, will be good in locating anything that is not run¬ 
ning right by the sound of the machine, would make a 
good stay-bolt, tester or boiler tester—by sound; with In¬ 
dividuality Very Large, looks deeply into all subjects, es¬ 
pecially in one’s own line of business.—6, L.; 31, L.; 32, L. 

33. Average: —Tune Average, Form and Time Average, 
Mirthfulness Large, Human-Nature and Agreeableness 
Large, Benevolence and Imitation Very Large, would be a 
good conductor of a dance, a social gathering of any kind;— 
if Mirthfulness were Very Small, he would then not be jol¬ 
ly enough.—32, A.; 40, A. 

33. Small: —Tune Small, Eventuality, Locality and Time 
Small, makes a poor musician;—if Mirthfulness and Ideality 
is Large are then neat and jolly at playing.—31, S.; 30, S.; 
32 S. 

33. Very Small: —Tune Very Small, Locality and Time 
Very Small, Individuality, Size, Becomingness, Color, Order 
and Calculation Very Small, Constructiveness Very Small, 


109 


Self-Esteem and Approbativeness Large, Firmness Very 
Large, one is no mechanic at all, but so ambitious that he 
thinks he is, and thinks that he can do as well as anyone;— 
with Conscientiousness Very Large, one thinks it his duty to 
do what he considers right.—27. V. S.; 31, V. S.; 32, V. S.; 
34, V. S.; 35, V. S.; 36, V. S.; 37, V. S.; 38, V. S.; 39, V. S.; 
13, L.; 14, L. 


COMBINATIONS, 34, INDIVIDUALITY. 

34. Very Large :—Individuality Very Large, Eventuality 
Very Large, Locality Large, Comparison Very Large, 
Causality Very Large, Occultism Very Large, Hope Very 
Large, Sublimity Large, Calculation Large, this combina¬ 
tion makes a good Astronomer or a Naturalist. 

EXPLANATION. 34. Very Large :—Individuality Very 
Large, gives the man the ability to look deeply into all sub¬ 
jects, wishing to learn by observation. Eventuality Very Large, 
make one very good in learning anything that is in print. 
Locality Large, one is good at locating—to locate the 
working of the planets, etc. Comparison Very Large, 
gives one the ability to reason and compare one thing 
with another before giving a decision. Causality Very 
Large, one wishes to. know things from the cause to the 
effect, and is very anxious to know the cause of anything 
that occurs. Occultism Very Large, one is very anxious 
to know something of the world to come and always wants 
to know something of the place that is invisible. Hope 
Very Large, gives one the desire to linger and wait, that is 
to say, always in hope and seldom, if ever, discouraged; 
always thinking perhaps we will learn to know tomorrow, 
that which is a mystery today. Sublimity Large, one en¬ 
joys to know the laws of nature, especially that which per¬ 
tains to this earth and is visible. Calculation Large, is 
good in figuring up sums in the mind,—without the use of 
pencil and paper. 

34. Large :—Individuality Large, Conscientiousness Small, 
Combativeness and Acquisitiveness Average, Form Large, 
Self-Preservation Large, makes a good horse doctor, or to 


110 


doctor animals of any kind, but does not doctor free of 
charge, wishes to be paid for his labor;—with Ideality 
Very Large is very neat in his work.—40, L.; 17, S.; 7, L.; 

8, A. 

34. Average :—Individuality Average, Size, Becomingness, 
Color, Order and Calculation Average, ConstructivenesS 
Large, makes a fair machinist;—Locality Large, can eas¬ 
ily locate a piece of work, as to what part of the machine 
it belongs;—with Time Large, always on time;—with 
Tune Large can easily detect bv the sound of the machine 
when in operation, what is wrong.—27, L.; 35, A.; 36, A,-; 
37, A.; 38, A.; 39, A. 

34. Small: —Individuality Small, Human-Nature and 
Agreeableness Average, Form and Language Small, Self- 
Esteem and Approbativeness Average, fair in holding 
one’s own, not to letting the opposite sex make a fool of 
one;—if Individuality were Very Large, instead of-Small, 
would notice things much quicker.—22, A.; 23, A.; 40, S.; 
41, S.; 13, A.; 14, A. 

34. Very small :—Individuality Very Small, Size, Becom¬ 
ingness, Color, Order and Calculation Very Small, Local¬ 
ity, Time and Tune Very Small, Constructiveness Very 
Small, Self-Esteem and Approbativeness Large, Firmness 
Very Large, a man is no mechanic at ail, but so ambitious 
that he thinks he is; imagines that he can do as well as 
any one;—if Individuality were Average, instead of Very 
Small, he would notice and see things ordinarily well;— 
but if it were Very Large, instead of Very Small, he would 
notice things very quickly.— 27, V. S.; 31* V. S. ; 32, V. S.; 
33, V. S.; 35, V. S.; 36, V. S.; 37, V. S.; 38, V. 39, V. S.; 
13, L.; 14, L. ..Vi 


COMBINATIONS. 35, SIZE. 

35. Very Large :—Size Very Large, Becomingness Very 
Large, Time Large, Locality Large, Firmness ' Large, 
Combativeness Very Large, Self-Preservation Very Large, 
Friendship Large, Inhabitiveness Large, Parental-Love 


111 


Large. This combination makes a good private soldier; 
—one that is under the command of some officer;—and if 
Cautiousness were also Very Large he would be very 
careful;—and if in addition Comparison and Causality 
were Very Large he would be very reasonable;—but if 
Cautiousness, Comparison and Causality were Very Small, 
then he would plunge headlong into difficulties. 

EXPLANATION. 35. Very Large :—Size Very Large, is 
very good in judging the distance across the land or the size 
of anything,—knows how to elevate his gun. Becom¬ 
ingness Very Large, would not be at all awkw r ard, all 
work appearing to come natural,—a great help to a sol¬ 
dier. Time Large, one is good in keeping time with any¬ 
thing and always wishes to be on time,—good on a 
march. Locality Large, good at locating anything. Firm¬ 
ness Large, shows determination to have one’s own way. 
Combativeness Very Large, enjoys fighting very much. 
Self-Preservation Very Large, gives one the ability to 
look out for himself,—not wishing to lean on any one else. 
Friendship Large, enjoys to have friends,—will fight for 
them. Inhabitiveness Large, loves his country,—will fight 
for nis country. Parental-Love Large, cares a great deal 
for children,—thus will fight for his own children as well 
as others. 

35. Large :—Size Large, Constructiveness Average, Color 
Large, Destructiveness Small, one is fair in forging out 
something in the blacksmith trade, but good in tempering 
tools, thus making a fair blacksmith;—with Continuity 
Very Large, one intends to stay at one trade for life after 
once starting; but if Continuity is Very Small, does not 
stay at one trade long enough to accomplish much.—27, A.; 
37, L.; 9, S. 

35. Average-. —Size Average, Constructiveness Large, Be¬ 
comingness, Color, Order and Calculation Average, Indi¬ 
viduality Average, makes a fair machinist;—with Eventu¬ 
ality Large, can obtain a good knowledge as to how work 
should be done, by reading other men’s instructions.—27, 
L.; 34, A.; 36, A.; 37, A.; 38, A.; 39, A. 

35. Small :—Size Small, Becomingness, Color, Order, and 


112 


Calculation Small, Constructiveness and Individuality 
Very Small, makes a poor mechanic;—if Color were Very 
Large instead of Small, he would then be good in the 
judgment of colors.—36, S.; 37, S.; 38, S.; 39, S. 

35. Very Small: —Size Very Small, Individuality, Becom¬ 
ingness, Color, Order and Calculation Very Small, Local¬ 
ity, Time and Tune Very Small, Constructiveness Very 
Small, Self-Esteem and Approbativeness Large, Firmness 
Very Large, a man would be no mechanic at all, but so 
ambitious as to think himself one, imagining that he could 
do work as well as any one;—if Size were Very Large 
instead of Very Small, there would be one good point 
toward being a mechanic; would be good in judging the 
size of anything by sight.—27, V. S.; 31, V. S.; 32, V. S.; 
33, V. S.; 34, V. S.; 36, V. S.; 37, V. S.; 38, V. S.; 39, V. S.; 
13, L.; 14, L. 


COMBINATIONS 36, BECOMINGNESS. 

36. Very Large :—Becomingness Very Large, Size, Col¬ 
or, Order, Calculation Very Large, Individuality Aver¬ 
age, Eventuality Average, Locality Average, Time and 
Tune Large, Constructiveness Very Large, Mirthfulness 
Large, Imitation Large, Cautiousness Average, Continu¬ 
ity Very Small, a man with this combination makes a gooa 
Jack-of-all-trades and master of none, is likely to be work¬ 
ing at many different trades, unless persuaded by some 
one, or if compelled by circumstances, then would be lia¬ 
ble to stick to one thing. 

EXPLANATION. 36. Very Large Becomingness Very 
Large, has a way about him that makes all work 
seem to come natural to him;—thus can easily find em¬ 
ployment. Size Very Large, can judge anything very 
well by sight. Color Very Large, can harmonize Colors 
very well, Order Very Large,, will keep things in very 
good order. Calculation Very Large, is very good in fig¬ 
uring up sums in the head. Individuality Average, or¬ 
dinarily quick to note things. Eventuality Average, can 


113 


learn ordinarily well from a book. Locality Average, fair 
in locating things. Time Large, good in keeping time. 
Tune Large, good in music and enjoys to be a player. Con¬ 
structiveness Very Large, very good in handling tools. Mirth¬ 
fulness Large, rather witty, taking well in society. Imitation 
Large, good in imitating anything. Cautiousness Average, 
does not try to avoid troubles before they occur. Con¬ 
tinuity Very Small, causes one to change his mind very 
quickly, thinking to start at one thing, and changing his 
mind to commence another before beginning the first. 

36. Large :—Becomingness Large, Individuality, Size, 
Color, Order and Calculation Large, Constructiveness 
Small, Locality and Eventuality Average, makes a good 
helper in a machineshop, would also make a rough painter 
because of the Large Color; and Constructiveness being 
Small would yet give him sufficient talent to handle the 
brush for a rough painter.—27, S,; 30. A.; 31, A.; 38. L.; 
39, L. 

36. Average :—Becomingness, Average, Color, Order, 
Calculation, Individuality and Size Average, Constructive¬ 
ness Large, makes a fair machinist;—with Ideality Large 
would have everything neat and clean, also would be neat 
about work;—with Imitation Large would be good in im¬ 
itating anything in workmanship.—27. L.; 34, A.; 35. A.; 37. 
A.; 38, A.; 39. A. 

36. Small Becomingness Small, Size, Color, Order and 
Calculation Small, Constructiveness and Individuality 
Very Small, makes a poor mechanic;—if Becomingness 
and Color were Large instead of Small, could then be a 
rough painter.—35, S.; 37, S.; 38, S.; 39, S. 

36. Very Small :—Becomingness Very Small, Individuality, 
Size, Color, Order and Calculation Very Small, Locality, 
Time and Tune Very Small, Constructiveness Very Small, 
Self-Esteem and Approbativeness Large, Firmness Very 
Large, a man would be no mechanic at all, but so ambi¬ 
tious as to think himself one, thinking he can do as well 
as any one;—if Becomingness were Large, instead of Very 
Small, it would seem as though work were easy for him, 
and even if it were hard, it would appear easy.—27. V. S.; 
31. V. S.; 32. V. S.; 33. V. S.; 34. V. S.; 35, V. S.; 37, V. S.; 
38, V. S.; 39. V. S.; 13, L.; 14, L. 

114 


COMBINATIONS, 37, COLOR. 

37. Very Large :—Color Very Large, Constructiveness 
Large, Ideality Large, Sublimity Large, Human-Nature Large, 
Agreeableness Large, Imitation Large, Form Very Large, 
one with this combination makes a good painter;—by add¬ 
ing other organs to the combination, such as Order Large, 
one will keep his working tools in good order;—if Cauti¬ 
ousnesses also Large, one is careful, thus can work at 
particular work;—if Continuity is Very Large one will be 
sure to finish whatever is once undertaken. 

EXPLANATION. 37. Very Large :—Color Very Large, 
one is very good in matching Colors;—makes a good paint¬ 
er. Constructiveness Large, gives one the ability to han¬ 
dle tools well,—the ability to handle the brush. Ideality 
Large, causes one to want things neat and clean;—thus 
makes a clean and neat workingman, also dressy. Sublim¬ 
ity Large, enjoys to imitate what pertains to nature; en¬ 
joys to paint flowers and animals or sceneries of nature. 
Human-Nature Large, makes one a good judge of Human- 
Nature,—knows what the people want. Agreeableness 
Large, one wishes to agree with everyone. Imitation 
Large, one is good in imitating things and is a good work¬ 
man without having a fixed rule to work by;—make a good 
off-hand painter. Form Very Large, one is very good in 
remembering the shape and form of anything; something 
that one wishes to imitate in painting. 

37. Large-. —Color Large, Constructiveness Average, Size 
Large, Destructiveness Small, One is fair in forging out 
things in the blacksmith trade, but is good in tempering 
tools, thus making a fair blacksmith;—with Imitation and 
Form Very Large, is good at catching what other people 
wish to have made and can get the shape and form as they 
want it.—27, A.; 35, L.; 9, S. 

37. Average :—Color Average, Order, Calculation, Individ¬ 
uality, Size and Becomingness Average, Constructiveness 
Large, makes a fair machinist;—with form Very Large, 
would be good at putting machinery together, that is, to 
know where each piece belongs by its shape and form.— 
27, L.; 34, A.; 35. A.; 36, A.; 38, A.; 39, A. 

115 


37. Small :—Color Small, Size, Becomingness, Order and 
Calculation Small, Constructiveness and Individuality 
Very Small, makes a poor mechanic;—if Comparison, 
Causality and Ideality were Very Large, then could see 
how work ought to be done, but cannot do it.—35, S.; 36, 
S., 38, S.; 39, S. 

37. Very Small :—Color Very Small, Individuality, Size, 
Becomingness, Order and Calculation Very Small, Locality, 
Time and Tune Very Small, Constructiveness Very Small, 
Self-Esteem and Approbativeness Large, Firmness Very 
Large, one is no mechanic at all, but so ambitious that he 
thinks he is, thinking that he can do as well as any one;— 
if Color were Very Large, instead of Very Small, he would 
be a good judge of colors, although, he would be lacking 
in other organs of this combination.—27, V. S.; 31, V. S.; 
32, V. S.; 33, V. S.; 34, V. S.; 35, V. S.; 36, V. S.; 38, V. S.; 
39. V. S.; 13. L.; 14. L. 


COMBINATIONS 38, ORDER. 

38. Very Large :—Order Very Large, Alimentiveness 
Large, Acquisitiveness Average, Secretiveness Large, 
Combativeness Average, Conjugality Very Large, Friend¬ 
ship Large, Parental-Love Large, this combination makes 
a good housekeeper;—if Color is Large, then she is good 
in harmonizing Colors, such as having paper and furniture 
to match, etc.;—if Becomingness is Large then everything 
seems to come natural to her;—and with Ideality Large 
will keep everything neat and polished;—with Mirthful¬ 
ness also Large is very jolly. 

EXPLANATION. 38. Very Large: —Order Very Large, 
gives her the desire to have everything in very good or¬ 
der. Alimentiveness Large, are interested in the eating 
capacity;—know what it takes to last until the next sea¬ 
son. Acquisitiveness Average, can save the money over 
the living, but will not starve herself in order to lay up a 
treasure. Secretiveness Large, gives her a good business 
quality,—to conduct the family affairs. Combativeness 


116 


Average, not really quarrelsome, but has courage enough 
to take her own part. Conjugality Very Large, enjoys 
very much to have but one companion for life, does not 
enjoy the non-union of Life. Friendship large, causes her 
to want friends, being unhappy without them; is like¬ 
ly to get along well with her neighbors. Parental-Love 
Large, cares a great deal for children, seldom punish¬ 
ing them unless they do a great wrong. 

38. Large :—Order Large, Individuality, Size, Becoming¬ 
ness, Color and Calculations Large, Constructivenes 
Small, Locality and Eventuality Average, makes a good 
helper in a machineshop;—with Comparison and Causality 
Very Large, will easily detect where improvements should 
be made, though not able to do the work on account of 
Small Constructiveness.—27. S.; 30, A.; 31. A.; 36, L.; 39. L. 

38. Average :—Order Average, Calculation, Individuality, 
Size, Becomingness and Color Average, Constructiveness 
Large, makes a fair machinist; — with Comparison and 
Causality Very Large, makes a good inventor, always try¬ 
ing to make improvements about the plant.—27. L.; 34, A.; 
35. A.; 36. A.; 37, A.; 39. A. 

38. Small :—Order Small, Size, Becomingness, Color and 
Calculation Small, Constructiveness and Individuality 
Very Small, makes a poor mechanic;—if Constructiveness 
were Large, instead of Very Small, and Becomingness 
Very Large, instead of Small, he would appear to be a 
good mechanic, although he were not.—35, S.; 36. S.; 37. S.; 
39, S. 

38. Very Small: —Order Very Small, Individuality, Size, 
Becomingness, Color and Calculation Very Small, Local¬ 
ity, Time and Tune Very Small, Constructiveness Very 
Small, Self-Esteem and Approbativeness Large, Firmness 
Very Large, one is no mechanic at all but so ambitious as 
to think himself one, imagining he can do as well as any one 
else;—if Order were Large, instead of Very Small, he 
would then keep things in order, that is, would have a 
place for everything.—27. V. S.; 31, V. S.; 32, V. S.; 33, V. 
S.; 34. V. S.; 35, V. S.; 36, V. S.; 37. V. S.; 39, V. S.; 13, L.; 
14, L. 


117 


COMBINATION, 39, CALCULATION. 

39. Very Large :—Calculation Very Large. Form Very 
Large, Individuality Very Large, Size Very Large, Even¬ 
tuality Very Large, Comparison and Causality Large, Con¬ 
structiveness Average, Acquisitiveness Large, Secretive¬ 
ness Large, this combination makes a good contractor, 
one to figure on a contract;—Cautiousness also large makes 
him very careful;—Human-Nature Large makes him a good 
judge of people;—Benevolence also large he will give a 
kind word to every one. (See Fig. 15.) 

EXPLANATION. 39. Very Large :—Calculation Very 
Large, makes one excellent in figuring up sums in the 
head, can figure out a problem, while with the hands at 
something else. Form Very Large, very good in remem¬ 
bering shapes and forms,—can form a good idea how the 
building is going to look. Individuality Very Large, very 
good in noticing all things, looking deeply into all subjects. 
Size Very Large, very good in judging by sight. Eventu¬ 
ality Very Large, can learn very well from anything on 
paper,—as is taught in the Public Schools. Comparison 
and Causality Large, makes a great man to compare things 
from the cause to the effect—reason all things. Construct¬ 
iveness Average, fair in handling tools. Acquisitiveness 
Large, cunning and hard to be found out. Secretiveness 
Large, gives a good business quality, enabling one to keep 
secrets well. 

39. Large :—Calculation Large, Individuality, Size, Becom¬ 
ingness, Color and Order Large. Locality and Eventual¬ 
ity Average, Constructiveness Small, makes a good help¬ 
er in a machineshop, also makes a fair workman at rough 
■work, as a carpenter who can handle a hatchet and saw 
only;— Firmness Very Large, makes it hard for him to 
hold a position.—27, S.; 30, A.; 31, A.; 36, L.; 38, L. 

39. Average :—Calculation Average, Individuality, Size, 
Becomingness, Color and Order Average, Constructive¬ 
ness Large, makes a fair machinist;—but if Constructive¬ 
ness were Very Large, instead of only Large, he would be 
very good in handling tools;—if Ideality were Very Small 
then he would not be neat in his work.—27, L.; 34, A.; 
35, A.; 36, A.; 37, A.; 38, A. 

118 


39. Small: —Calculation Small, Size, Becomingness, Col¬ 
or, Order Small, Constructiveness and Individuality Very 
Small, makes a poor mechanic;—if Calculation were Very 
Large, instead of Small, could then figure out things well 
in the head, without the use of paper and pencil;—if indi¬ 
viduality were Large instead of Very Small, then could 
see deeply into things.—35, S.; 36, S.; 37, S.; 38, S. 

39. Very Small: —Calculation Very Small, Individuality, 
Size, Becomingness, Color and Order Very Small, Local¬ 
ity, Time and Tune, Very Small, Constructiveness Very 
Small, Self-Esteem and Approbativeness I ;ge, Firmness 
Very Large, one is no mechanic at all buc so ambitious 
that he imagines he is, thinking he can do as well as any¬ 
one;—if Calculation were Very Large instead of Very 
Small, he would then be good in figuring up sutrrs in his 
head ; while at work could figure ahead.—27, V. S.; 31, V. S.; 
32, V. S.; 33, V. S.; 34, V. S.; 35, V. S.; 36, V. S.; 37, V. S.; 
38, V. S.; 13, L.; 14, L. 


COMBINATIONS, 40, FORM. 

40, Very Large: —Form Very Large, Individuality 
Very Large, Size Large, Acquisitiveness Large, Secretive¬ 
ness Average, Conjugality Small, Cautiousness Large, 
Conscientiousness Very Small, makes a good horse-trader; 
—with Human-Nature also Large and Conscientiousness 
Average, good in buying Live Stock;—If Ailmentiveness 
is also Large then would be greatly interested in the living 
capacity,—want to feed the stock in order to reap the 
greatest benefit;—and Self-Preservation also Large is very 
good to doctor oneself,—thus being well adopted to doc¬ 
tor live stock. 

EXPLANATION. 40. Very Large: —Form Very Large, 
is very good in remembering one by his shape or 
form—in trading horses can remember a horse by seeing 
him once. Individuality Very Large, excellent in notic¬ 
ing things, looking deeply into all subjects which is a great 
help in the trading business. Size Large, good in judging 
the size or weight by sight. Acquisitiveness Large, one 


119 


enjoys to tell lies for gain, is quite tricky and as sly as a 
fox. Secretiveness Average, a fair business talent,—in 
trading will talk in a business-like way. Conjugality Small, 
does not become attached to one particular person or an¬ 
imal. Cautiousness Large, makes one careful. Conscien¬ 
tiousness Very Small, one has but very little feeling for 
humanity, caring little for justice, or how an animal is 
abused; the gain in the trade is the thing. 

40, Large :—Form Large, Self-Preservation Large, 
Conscientiousness Small, Combativeness and Acquisitive¬ 
ness, Average, Individuality Large, makes oqe a good 
horse-doctor, or good to doctor an animal of any kind, 
but does not wish to doctor free of charge, desiring to be 
paid for his labor;—if Acquisitiveness is Very Large, in¬ 
stead of Average, is very close in money matters.—17, S.; 
8, A.; 34, L.; 7, L. 

40, Average :—Form Average, Time and Tune Av¬ 
erage, Mirthfulness Large, Human-Nature and Agreeable¬ 
ness Large, Benevolence and Imitation Very Large, would 
be good in conducting a dance, or social gathering of any 
kind;—if Human-Nature were Small instead of Large, he 
would be a poor judge of Human-Nature, which would 
be a great drawback for that business.—32, A.; 33, A. 

40. Small: —Form Small. Human-Nature and Agreeable¬ 
ness Average, Individuality and Language Small, Self-Es¬ 
teem and Approbativeness Average, makes one fair in 
holding his own, as not to let one of the opposite sex 
make a fool of him;—if Individuality, Form and Language 
were Very Large, instead of Small, he would notice by the 
expression of the face and the language they use, whether 
or not the other party was keeping him for a fool.—22, A.; 
23, A.; 34, S.; 41, S.; 13, A.; 14, A. 

40. Very Small: —Form Very Small. Self-Preser¬ 
vation Small, Combativeness and Acqusitiveness Average, 
Conscientiousness Small, Eventuality Very Large, Indi¬ 
viduality Very Small, one can be a doctor, but must go 
according to some other man’s instructions, would not 
learn doctoring by observation; — Cautiousness Very 
Large, would be very careful;—with Self-Esteem and Ap¬ 
probativeness Very Large, would desire a position that is 
honored by people; very proud.—7, S. 


120 


COMBINATIONS, 41, LANGUAGE. 

41, Very Large :—Language Very Large, Becom¬ 
ingness Very Large, Form Large, Eventually Very Large, 
Imitation Very Large, Acquisitiveness Small, Secretive¬ 
ness Average, Cautiousness Large, Conscientiousness 
Very Large, with this combinations one can easily learn 
languages and make a good interpreter;—with Locality 
also Large can learn easily by hearing others talk the 
language;—and with Comparison Large are always com¬ 
paring in order to get people to understand;—Mirthful¬ 
ness Large, are very jolly; —Combativeness Average gives 
him sufficient courage. (See Fig. 16.) 

EXPLANATION. 41. Very Large :—Language Very 
Large, are very good in learning foreign languages 
and can use language so well that people can understand 
you. Becomingness or Adaptability Very Large, you can- 
duct yourself in a way that it appears to come natural to 
you. Form Large, can tell what country a man belongs 
to by his shape and form. Eventuality Very Large, are 
very good in learning from a book—as is taught in the 
Public Schools. Imitation Very Large, are very good in 
imitating anything,—imitating another man’s language. 
Acquisitiveness Small, seldom tell a lie—thus are honest 
in interpreting. Secretiveness Average, have a fair busi¬ 
ness talent, can talk in a business-like way. Cautiousness 
Large, makes you careful. Conscientiousness Very Large, 
you do not enjoy to make fun of a cripple or poor man 
nor one that has not got the same style as you have, and 
believe in justice;—thus will not tell a lie for fun. 

41. Large :—Language Large. Parental-Love Large. 
Cautiousness Large, Eventuality Large, can remember 
well what you read, and enjoy to learn by reading, and 
in conversation use good language; greatly enjoy to get 
your children to read and use proper language; if Secre¬ 
tiveness and Acquisitiveness is also Large, enjoys to lay 
up great treasures for the children.—3, L.; 15, L.; 30, L. 

41, Average Language Average, Human-Nature, 
Agreeableness and Mirthfulness Average, Benevolence, 
Imitation and Ideality Average, Combativeness Average, 


121 


makes a man an average speaker, is neither a good one nor 
poor one;—if Language were Very Large instead of Av¬ 
erage, and Combativeness Very Small instead of Average, 
the man would be a great talker but would lack courage. 
—20, A.; 21, A.; 25, A.; 26, A. 

41, Small :—Language Small, Form and Individuality 
Small, Human-Nature and Agreeableness Average, Self- 
Esteem and Approbativeness Average, are fair in holding 
your own, as to not let one of your opposite sex keep you 
for a fool;—if those organs were Very Large, instead of 
Average and Small, would then not only be fair, but would 
be very good;—but if they were Very Small, then he would 
be easily led about by the opposite sex.—22, A.; 23, A.; 
34, S.; 40, S.; 13, A.; 14, A. 

41, Very Small :—Language Very Small, Human- 
Nature, Agreeableness, Mirthfulness, Benevolence, Imita¬ 
tion and Ideality Very Small, Combativeness Very Small, 
makes a very poor speaker;—if Language were Very Large 
instead of Very Small would then be good in that talent; 
—if Combativeness were Large, would then have sufficient 
courage, but would still remain lacking in the other organs. 
—20, V. S.; 21, V. S.; 25, V. S.; 26 , V. S. 



122 


RULES FOR GROUPING ORGANS. 

Some of the prominent writers on Phrenology have 
grouped the organs into seven groups. I nevefc group the 
organs into any particular group; it depends upon what I 
want to tell. In using the seven groups that Other writ¬ 
ers give, I find It very difficult to find a head thlat is large 
or small or else average in one of those groups, meaning, 
that organs are of the same degree in the one group; so 
I find it very difficult to use the seven ,groups. Allow me 
to repeat: I group the organs according, to what I want 
to tell. Then often I take the Organ of Benevolence or 
Combativeness, etc., and divide it into several parts, ac¬ 
cording to how far I wish to go into details in the read¬ 
ing that I am giving; to illustrate, I might say to a man, 
“you would make a good mechanic,” which is easy to tell; 
but to tell the man w;hat trade would be best for him to 
follow, is somewhat harder to tell; suppose I pronounce 
him to be a Blacksmith, then to go a little farther into 
details and tell what part of the blacksmith trade were 
easiest for him, would be still harder. Another example: 
If I were to say to a scholar, “You are a good scholar in 
school,” then the next thing is, in what studies is he good? 
I seldom group any organs; only those that are not in 
close connection with what I am about to tell the man. 
When I do group them I generally divide them into three 
degrees only; for the simple reason that they are not in 
close connection with what I am about to tell the man; 
thus the combinations of the grouping of organs will be ; 
found expressed In three degrees, as above Average, Aver¬ 
age or below Average. If the details of the Group should 
be given, then each organ should be considered alone, and 
its value given to it. 


123 





F1C. fS 





















EXPLANATION FOR THE GROUPING OF OR¬ 
GANS WITH CQMBATIVENESS—CON¬ 
STRUCT! VENESS VERY LARGE. 

In explaining the Combinations as to the grouping of 
organs, I will give them the way I always read them. I 
always consider the whole head, when giving a man a 
reading, and the organs that are not in close connection 
with what I am about to tell the man I always group the 
organs as given in the following: 

CONSTRUCTIVENESS VERY LARGE, gives the man 
the ability tq handle tools in whatever line of work he is 
working, or whatever trade is best for him to follow. Now 
this prgan pf Cpnstructiyeness does not make the mechan¬ 
ic, it only gives him the kqpwlege pf handling the tools 
(pr whatever the rest pf t$e head is developed fof. The 
jiext js to find pvtt whiph is the next largest organ along 
the mechanical line; should Ideality be Very Large, then 
the man woulq be neat and clean, and whatever he .would 
work at, as dressing a show-window, decorating a house, 
pr making a suit, he would like to make look becoming; 
—thus sp much of the man’s trade has been told: He is 
very good in handling tools and wishes to make every¬ 
thing neat anti dressy—but if Ideality wpuld be Very 
Small, instead of Very Large, then the man would be not 
at all neat in his work, nor could he make any work that 
would be neat looking or attractive, nevertheless his work 
might be done well and strong which would make it dur¬ 
able, but it would nof h e neat and tasty. Should Ideality 
he Very Small, and Conscientiousness Very Large, then 
the man’s work wpuld be made durable and he could be 
relied upon, hut it would not be so tasty; but if Ideality 
were Very Large, and Conscientiousness Very Small, then 
the man’s WP r k wpujd he neat looking, but npt so sub¬ 
stantial and the man could not be relied upon, and should 
also Acquisitiveness be Very Large, it would make him 
still mpre deceitful; should it be that Ideality and Consci¬ 
entiousness both be Very Large then the man would he 
a neat workman and tasty and also would do his work 

125 


well and lasting; which would make a neat and reliable 
workman, as far as this combination has been read. 

We will now say, the man is Very Large in Con- 
structi'veness, Ideality and Conscientiousness, that is, good 
in handling tools, a neat workman and also reliable. The 
next is to find out what trade is best for him. Should 
Color be Very Large, then he would be good in judging 
shades and colors; thus far the man is good in handling 
tools which gives him the ability to handle the brush and 
also good in colors—which would be a good step toward 
being an artist in painting; and if Size, Becomingness, Or¬ 
der and Calculation were all above Average, that would 
be a great help in making the man a good painter on fine 
work; but should Size be below Average, it would be one 
drawback for him, as he would not be good in judging 
size or distance by sight; and if Order were below Aver¬ 
age, he would not have his work in order, and if Calcula¬ 
tion were also below Average, he could not figure out 
ahead very far, which would also be a great hindrance for 
the man to be a good, skilled artist in painting. We now 
have the Combination reading: Constructiveness Very Large, 
Ideality and Conscientiousness Very Large, Color Very 
Large, Size, Becomingness, Order and Calculation all 
above Average; so far the man would make a good artist 
in painting. Form, Individuality, Eventuality, Locality, 
Time and Tune should also be above Average, (this is 
what I call a small group). If Language, Comparison, 
Causality, Mirthfulness, Human-Nature, Agreeableness, 
Benevolence, and Imitation were all above Average, 
(which I would call a group) the man would do well in 
managing an establishment of his own, as to the handling 
of the people, but if they would be below Average, he 
would do best to work under a boss. If Self-Preservation, 
Combativeness, Destructiveness, Secretiveness, Acquisi¬ 
tiveness and Alimentiveness, were above Average, the man 
would be good in managing hi's business aiffairs. If Oc¬ 
cultism, Hope and Sublimity were above Average, he 
would be good in painting sceneries of nature, such as a 
sunset or a moonlight scenery, ( a small group of organs). 
If Firmness, Self-Esteem and Approbativeness were Very 


126 


Large, the man would be so stubborn and independent 
that he would not be able to hold a position; but if the 
said organs were very Small he would not be determined 
enough to hold his own, but if they were Average the man 
would have sufficient determination to get through life 
as an artist in painting. If Cautiousness were Very Large, 
he would be very careful; if Small he would not be care¬ 
ful. If Amativeness, Conjugality, Parental-Love, Friend¬ 
ship, Inhabitiveness and Continuity were above Average, 
then the man would enjoy being with family and friends, 
and have a house of his own, and also continue at one 
place. 


EXPLANATION FOR GROUPING OF ORGANS WITH 
COMBINATION—COMBATIVENESS 
VERY LARGE. 

Combativeness Very Large, Self-Preservation Very 
Large, Friendship Very Large, Firmness Large, Cautious¬ 
ness Average, Comparison and Causality Very Small, 
Ideality Small, a man will fight for a friend at, his re¬ 
quest, that is, if he would say: Help me to beat these 
men for they insulted me; he would help him at once. So 
far we have a combination in short, that that man will 
fight for the friend before giving the subject much of a 
thought, but if Comparison and Causality were Very 
Large, instead of Very Small, then the man would reason 
things first before going into the trouble, (if time would 
permit) and if Ideality were also Very Large instead of 
Small, he would hesitate still longer, for he would be 
afraid of getting his face spoiled, and if Conscientiousness 
were Very Large, then the man would first want to. see if 
his partner were right or not. 

I will read a Combination and start with Combative¬ 
ness Very Large and read it from a different standpoint:— 

Combativeness Very Large, Amativeness, Conjugality, 
Parental-Love, Inhabitiveness, Friendship and Continuity 
were above Average, (a small group, which is found in 
Fig. 17; indicated by a dotted line (.);) the man would 

127 


fight for home* family and friends; if Comparison, Causal¬ 
ity* Conscientiousness and Cautiousness were also above 
Average* then the man would wish for his family and 
friends to be right before he would protect them, but if 
the said organs were below Average then the man would 
take the family and friends' part even if he knew that 
they were wrong* and would not give the subject much 
thought. 

I will read the combination of Combativeness Very 
Large in another light. 

Combativenes3 Very Large, Comparison, Causality, 
Human-Nature, Agreeableness, Benevolence, Imitation* 
Ideality and Mirthfulness, were below Average, (a group 
of organs, found in Fig. 17, indicated by a dotted line (.);) 
the man would be quarrelsome and would enjoy fighting, 
and he would be called a brave man by most people; but 
if the said group were above Average instead of being 
below Average, then the man would be just as brave, 
but he would not be so quarrelsome and not enjoy fight¬ 
ing, for the simple reason that he would not see where 
there was anything gained in quarreling and fighting when 
there was no occasion, thus by the majority of people he 
would be called a coward. 

The Subdividing of Combativeness comes very handy 
when reading Combinations for business transactions* 
that is when going far into details, as this; if the upper 
part of Combativeness is Large and the lower part 
Small, then the man will do a great deal - of talking and 
when it comes down to business then he will hang back* 
that is, in a place where courage is needed, but if the lower 
part of Combativeness is Large and the upper part 
Small, then the man will not do much bragging, but when 
it comes down to business, in a place where courage is 
needed, he will do something. 

Note.—The end of the reading of Combinations cannot 
be grasped any quicker than the end of spelling words, 
can be grasped by the use of the twenty-six letters of 
the alphabet; or the end of tunes should be grasped which 
can be composed by those seven tones of music, etc. If 
men go far enough into details in the science called Phren- 

128 


ology, for every substantial idea that the man has in his 
mind, a combination can be found. 

In some future time I hope to continue my writing 
on Phrenology, giving more Subdivided Organs and also 
Combinations on Subdivided Organs, Grouping of Or¬ 
gans, etc., etc. 


FOR EXAMINERS. 

For giving an Examination it is well to know what 
trade you wish to give the details of, then pick the organ 
that is the most useful in that trade, and read the rest of 
the organs to it,—as a man can manage to become skilled 
in more than one line of work—it is the examiner’s duty 
to find out what trade he is best fitted for. The examiner 
should find which Organ is the largest and then start on 
that Organ and read the rest to it, for it is the one that 
mostly controls; unless the smaller ones are excited. The 
Examiner should be careful and always keep in mind that 
the whole head should be considered when giving a close 
examination, he can group the organs that are not in close 
connection with the trade the man is best fitted for. 


HOW TO TELL WHEN A MAN IS CULTIVATING 
AN ORGAN. 

When a man is cultivating an organ very rapidly, it 
can be detected by the softness of the skin, that is to say, 
the skin is soft over the organ that is growing, and be¬ 
comes loose and spongy, which can be detected by the ex¬ 
aminer after once being well enough acquainted with the 
Science. 


129 


WHY I DIFFER FROM OTHER AUTHORS. 

As I have put forth works on Phrenology, I think it 
well to give the reader some idea why I differ from the 
other writers. In this writing some of the readers may 
not be able to understand or grasp the ideas that I wish 
to put forth. 

First of all I blotted out the Organ of Spirituality, and 
also changed some of the Organs that other prominent 
writers have misconstrued. 

1. There is no organ in a man’s head that gives him 
the ability of being a prophet. 

2. There is no organ in a man’s head that makes him 
a Christian, or in other words, makes him a believer of 
God. To reason it in this light: if there were an organ in 
a man’s head that would make him a Christian when it 
was large; and not a Christian when it was small; what 
would he be if the organ were Average? Should it be 
the case that the size of the organ would give the decision 
as to whether a man were a Christian or not, then if the 
organ were only Average, the man would be but a half 
Christian. What would we then do with the passage of 
Scripture that says: “No man can serve two masters: Mat¬ 
thew 6:24.” When the Organ were but average, which 
one would the man be serving, God or Mammon? When 
Paul was converted, could a man suppose that the organ 
grew on Paul’s head at that very instant from Small to 
Large? What about the backslider who at one time did 
not own any allegiance to a God and then was regenerat¬ 
ed and born again thus was obedient to a God, and after¬ 
ward backslid again? If it should be that the organ gives 
the decision, then the man would have to wait until the 
organ grew before he could become a believer, and would 
also have to wait until it diminished before he could come 
a disbeliever. 

As before stated, there is no Organ in a man’s head 
that makes him a prophet; but, should it be so, then we 
would all be Prophets, only some would be better than 
others. What would we do with the passage of Scripture 
that says: 

“Then Samuel took the horn of oil, and anointed him 


130 


in the midst of his brethren; and the Spirit of the Lord 
came upon David from that day forward. So Samuel 
rose up, and went to Ramah. 

But the Spirit of the Lord departed from Saul, and an 
evil spirit from the Lord troubled him. I Samuel 16:13, 14," 

Could man form an idea that the organ in David’s head 
grew the moment he was anointed to be King, to such 
an extent that he should be counted worthy of being called 
a Prophet; or could a man think that the organ in King 
Saul's head diminished to a degree that disbarred him 
from being a Prophet. When the Spirit of the Lord came 
to David, then David was counted a Prophet; remember, 
reader, that David was not a Prophet until the Spirit of 
the Lord came to him. After the Spirit of the Lord came 
to David then he could prophesy. After the Spirit of the 
Lord left Saul deprived him of being a Prophet of Jeho¬ 
vah; but the Organ of the Head did not diminish in so 
short a time, for if it did diminish in order to disbar him 
from being a Prophet; how would it be possible for an 
evil spirit to take possession of him? For the evil spirit 
could not have taken possession of him if the organ had 
diminished; if it decided the question, then Saul would 
have remained a Prophet; which consequently would not 
have given the Evil Spirit a chance to possess the man. 
When the Spirit of the Lord left Saul and went to David, 
Saul was no more counted a Prophet and yet a Spirit 
possessed him. This passage of Scripture shows plainly 
that the organ of the head did not affect the decision as 
to whether the man was a Prophet or not. It is the Spirit 
that possesses the man, that makes him a Prophet, for 
without the Spirit a man cannot prophesy. I do not think 
it necessary for me to give any more light on this subject 
by quoting more Scripture; nevertheless, it may be hard 
for the reader to understand by the short explanation I 
have given, but, for the reader to help himself on this sub¬ 
ject, my advice would be to search the New Testament 
and there can be found plenty of places where there were 
people converted to God Jehovah, and that also prophesied 
after the Spirit possessed them. 

If it were that the organ of the head decided as to 


131 


whether the man was a believer in God or not, then it 
was rather foolish for the Christ to teach as he did. There 
would be no such a thing as a conversion. All that would 
be necessary then would be to. find out the size of the Or¬ 
gan and that would show whether a man were a Christian 
or not. 


THE CHANGE IN MAN WHEN CONTROLLED BY 
A SPIRIT. 

I will also speak of the change that man makes when 
he is pontroiled by a Spirit. But first of ad! I wish to say 
that if I should make some assertions that are rather hard 
to pnderstand, d° not condemn the Science called Phren¬ 
ology, because of those few assertions. Those statements 
that I make here are easy to understand when a man has 
the knowledge to talk with Spirits in the Spirit-land as I 
have. I will try to put it forth the best I can, so as not 
tq bewilder the reader. 

In telling the change that a man makes, I will take 
Taul for an example, and I will reason it as it reads. No 
dqpbt Paul was a man of courage and enjoyed fighting and 
the shedding of blood, for he was looked upon as a cap¬ 
tain of the men that stoned Stephen to death; for he had 
watch over the coats while the murder was going on. Af¬ 
terward, Paul being converted to the God Jehovah, 
suffered the same penalty; for he was one time stoned 
and taken out of the city, supposing that he was dead, but 
nevertheless he came to life again, and after he had come 
tq life, we do not read that he ever tried to avenge him¬ 
self oil those that stpned him, and farther we dp not read 
where he tried to defend himself w^n he was stoned. At 
that time Papl must have gone according to the Spirits’ 
advice and not according to the Organs of his head. I 
wifi explain the best I can what it is to go according to the 
Spirits’ advice; fthe Spirit of God Jehovah). It is some¬ 
thing like a friend of yours advising you to do the way he 
sees it best, instead of you doing the way you think it 
ought to be done. When a man is controlled by a Spirit 


132 


of any God or Free Spirit, it does not change the organs 
in his head; only he goes the way the Spirit says, instead 
of following his own ideas. The Spirits of some of those 
Gods are very, very reasonable, but, some of the Spirits 
of some of the Gods are not. FOR ME TO SPEAK 
ABOUT THOSE DIFFERENT GODS, MAY BE “UN¬ 
USUAL,” “UNREASONABLE,” “INCOMPREHENSI¬ 
BLE,” “OUTRAGEOUS”—“RATHER FOOLISH AND 
INSANE” to the reader. The question of the many Gods, 
you will find treated of in my book entitled: STEPHEN 
TRACHT, A FOLLOWER OF GOD JEHOVAH. 

Some of these Spirits are so unreasonable, that when 
they once catch man in the abnormal state and get control 
of him, they often hold him until death; such individuals 
are commonly called “insane.” I will not treat any farth¬ 
er on the subject of insanity, and as to what abnormal 
conditions a man can get into, for fear of bewildering the 
reader, who is making his first attempt in studying the 
science called Phrenology, but I hope to write on this 
subject in my Book on Hypnotism—which I expect to 
publish at some future time. 


133 


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in various degrees, with special cuts for combinations, and also for 
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STEPHEN TRACHT’S WONDERFUL DISCOVERIES 


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KNOW THYSELF AND KNOW OTHERS. 

Learn to read people as you would a book. 


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Do not allow your children to spend half of their lives to find out what 
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